महाभारतः
mahābhārataḥ
-
book-1, chapter-94, verse-60
अग्निहोत्रं त्रयो वेदा यज्ञाश्च सहदक्षिणाः ।
सर्वाण्येतान्यपत्यस्य कलां नार्हन्ति षोडशीम् ॥६०॥
सर्वाण्येतान्यपत्यस्य कलां नार्हन्ति षोडशीम् ॥६०॥
60. agnihotraṁ trayo vedā yajñāśca sahadakṣiṇāḥ ,
sarvāṇyetānyapatyasya kalāṁ nārhanti ṣoḍaśīm.
sarvāṇyetānyapatyasya kalāṁ nārhanti ṣoḍaśīm.
60.
agnihotram trayaḥ vedāḥ yajñāḥ ca saha-dakṣiṇāḥ
sarvāṇi etāni apatyasya kalām na arhanti ṣoḍaśīm
sarvāṇi etāni apatyasya kalām na arhanti ṣoḍaśīm
60. The Agnihotra ritual, the three Vedas, and yagyas complete with their sacrificial fees – all these together do not amount to a sixteenth part of what an offspring represents.
60. טקס האש היומי (אַגְנִיהוֹטְרַה), שלוש הוֵדוֹת והטקסים הוודיים בצירוף מתנות הכוהנים, כל אלה אינם שווים אפילו חלק אחד משישה עשר מערכו של צאצא.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्निहोत्रम् (agnihotram) - the Agnihotra ritual, fire sacrifice
- त्रयः (trayaḥ) - three
- वेदाः (vedāḥ) - Vedas (sacred texts)
- यज्ञाः (yajñāḥ) - yagyas, sacrifices, rituals
- च (ca) - and, also
- सह-दक्षिणाः (saha-dakṣiṇāḥ) - along with sacrificial fees
- सर्वाणि (sarvāṇi) - all, every
- एतानि (etāni) - these
- अपत्यस्य (apatyasya) - of offspring, of a child
- कलाम् (kalām) - a part, a digit, a fraction
- न (na) - not, no
- अर्हन्ति (arhanti) - they are worthy, they deserve, they amount to
- षोडशीम् (ṣoḍaśīm) - a sixteenth part, relating to sixteen
Words meanings and morphology
अग्निहोत्रम् (agnihotram) - the Agnihotra ritual, fire sacrifice
(noun)
Nominative, neuter, singular of agnihotra
agnihotra - fire sacrifice, Agnihotra ritual
Compound type : tatpuruṣa (agni+hotra)
- agni – fire
noun (masculine) - hotra – oblation, sacrifice, sacrificial act
noun (neuter)
Derived from the root 'hu' (हु) 'to offer'.
Root: hu (class 3)
त्रयः (trayaḥ) - three
(numeral)
Note: Refers to the three Vedas (Ṛg, Yajus, Sāma).
वेदाः (vedāḥ) - Vedas (sacred texts)
(noun)
Nominative, masculine, plural of veda
veda - Veda, sacred knowledge
Derived from the root 'vid' (विद्) 'to know'.
Root: vid (class 2)
यज्ञाः (yajñāḥ) - yagyas, sacrifices, rituals
(noun)
Nominative, masculine, plural of yajña
yajña - yagya, sacrifice, ritual
Derived from the root 'yaj' (यज्) 'to sacrifice'.
Root: yaj (class 1)
च (ca) - and, also
(indeclinable)
सह-दक्षिणाः (saha-dakṣiṇāḥ) - along with sacrificial fees
(adjective)
Nominative, masculine, plural of saha-dakṣiṇa
saha-dakṣiṇa - accompanied by sacrificial fees
Compound type : bahuvrīhi (saha+dakṣiṇā)
- saha – with, accompanied by
indeclinable - dakṣiṇā – sacrificial fee, gift to priests
noun (feminine)
Note: Agrees with 'yajñāḥ'.
सर्वाणि (sarvāṇi) - all, every
(pronoun)
Nominative, neuter, plural of sarva
sarva - all, every, whole
Note: Can be nominative or accusative plural neuter.
एतानि (etāni) - these
(pronoun)
Nominative, neuter, plural of etad
etad - this, these
Note: Can be nominative or accusative plural neuter.
अपत्यस्य (apatyasya) - of offspring, of a child
(noun)
Genitive, neuter, singular of apatya
apatya - offspring, child
Derived from the root 'pat' (पत्) 'to fall' with prefix 'a' (अ) (lit. 'not falling down' or 'descending').
Prefix: a
Root: pat (class 1)
कलाम् (kalām) - a part, a digit, a fraction
(noun)
Accusative, feminine, singular of kalā
kalā - a part, a digit, a fraction, an art, a measure
न (na) - not, no
(indeclinable)
अर्हन्ति (arhanti) - they are worthy, they deserve, they amount to
(verb)
3rd person , plural, active, present (laṭ) of arh
Root: arh (class 1)
षोडशीम् (ṣoḍaśīm) - a sixteenth part, relating to sixteen
(adjective)
Accusative, feminine, singular of ṣoḍaśī
ṣoḍaśī - a sixteenth part, relating to sixteen
Feminine form of 'ṣoḍaśa' (षोडश) 'sixteenth'. Here used as a noun.
Note: Modifies 'kalām'.