महाभारतः mahābhārataḥ - book-1, chapter-94, verse-83

यत्त्वया सत्यवत्यर्थे सत्यधर्मपरायण ।
राजमध्ये प्रतिज्ञातमनुरूपं तवैव तत् ॥८३॥

83. yattvayā satyavatyarthe satyadharmaparāyaṇa ,
rājamadhye pratijñātamanurūpaṁ tavaiva tat.

83. yat tvayā satyavatī arthe satyadharmaparāyaṇa
rājmadhye pratijñātam anurūpam tava eva tat

83. O you who are devoted to truth and dharma, what you promised for Satyavatī's sake in the assembly of kings is indeed fitting for you.

Words meanings summery:

• यत् (yat) - whatever (referring to the promise) (which, whatever, that)

• त्वया (tvayā) - by you

• सत्यवती (satyavatī) - the princess Satyavatī (the truthful one, Satyavatī (proper name))

• अर्थे (arthe) - for the sake of (for the sake of, for the purpose of, for the meaning)

• सत्यधर्मपरायण (satyadharmaparāyaṇa) - O you who are devoted to truth and dharma (vocative for Bhishma) (devoted to truth and dharma, having truth and dharma as supreme)

• राज्मध्ये (rājmadhye) - in the assembly of kings (in the midst of kings, among kings)

• प्रतिज्ञातम् (pratijñātam) - promised, acknowledged, assented

• अनुरूपम् (anurūpam) - fitting, appropriate, suitable

• तव (tava) - your, of you

• एव (eva) - indeed (indeed, only, very)

• तत् (tat) - that (referring to the promise) (that, it)

Words meanings and morphology

यत् (yat) - whatever (referring to the promise) (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

Note: Used here as a relative pronoun, functioning as the object of 'pratijñātam'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

सत्यवती (satyavatī) - the princess Satyavatī (the truthful one, Satyavatī (proper name))

(proper noun)

Genitive, feminine, singular of satyavatī

satyavatī - Satyavatī (a proper name, lit. 'possessing truth')

Derived from satya (truth) + -vat (possessive suffix) + -ī (feminine suffix).

Note: Used here in relation to 'arthe', signifying 'for the sake of Satyavatī'.

अर्थे (arthe) - for the sake of (for the sake of, for the purpose of, for the meaning)

(noun)

Locative, masculine, singular of artha

artha - purpose, meaning, wealth, object, sake

Note: When combined with a preceding genitive or adjective, 'arthe' indicates 'for the sake of'.

सत्यधर्मपरायण (satyadharmaparāyaṇa) - O you who are devoted to truth and dharma (vocative for Bhishma) (devoted to truth and dharma, having truth and dharma as supreme)

(adjective)

Vocative, masculine, singular of satyadharmaparāyaṇa

satyadharmaparāyaṇa - devoted to truth and dharma

Compound type : tatpurusha (satya+dharma+parāyaṇa)

• satya – truth, real
  noun (neuter)
• dharma – dharma, duty, righteousness
  noun (masculine)
• parāyaṇa – devoted to, having as ultimate goal, supreme refuge
  adjective (masculine)
  Compound of 'para' (supreme) and 'ayana' (going, course).

Note: Compound: satya (truth) + dharma (duty) + parāyaṇa (devoted to).

राज्मध्ये (rājmadhye) - in the assembly of kings (in the midst of kings, among kings)

(noun)

Locative, neuter, singular of rājmadhya

rājmadhya - midst of kings, assembly of kings

Compound type : genitive tatpurusha (rājan+madhya)

• rājan – king
  noun (masculine)
• madhya – middle, midst, center
  noun (neuter)

Note: Compound: rājan (king) + madhya (middle).

प्रतिज्ञातम् (pratijñātam) - promised, acknowledged, assented

(adjective)

Nominative, neuter, singular of pratijñāta

pratijñāta - promised, acknowledged, agreed

Past Passive Participle

Derived from root jñā with upasarga prati.

Prefix: prati

Root: jñā (class 9)

Note: Past Passive Participle, used substantively.

अनुरूपम् (anurūpam) - fitting, appropriate, suitable

(adjective)

Nominative, neuter, singular of anurūpa

anurūpa - conforming to, suitable, appropriate, fitting

Compound type : bahuvrihi (anu+rūpa)

• anu – after, according to, similar to
  indeclinable
• rūpa – form, shape, nature
  noun (neuter)

Note: Compound: anu (according to) + rūpa (form).

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

एव (eva) - indeed (indeed, only, very)

(indeclinable)

तत् (tat) - that (referring to the promise) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Refers back to 'pratijñātam'.