महाभारतः mahābhārataḥ - book-1, chapter-94, verse-52

वैशंपायन उवाच ।
नाकामयत तं दातुं वरं दाशाय शंतनुः ।
शरीरजेन तीव्रेण दह्यमानोऽपि भारत ॥५२॥

52. vaiśaṁpāyana uvāca ,
nākāmayata taṁ dātuṁ varaṁ dāśāya śaṁtanuḥ ,
śarīrajena tīvreṇa dahyamāno'pi bhārata.

52. vaiśaṃpāyanaḥ uvāca na akāmayata tam dātum varam dāśāya
śaṃtanuḥ śarīrajena tīvreṇa dahyamānaḥ api bhārata

52. Vaiśampāyana said: O Bhārata, even though Shantanu was tormented by intense physical desire, he did not wish to grant that condition to Dāśa.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator)

• उवाच (uvāca) - said, spoke

• न (na) - not

• अकामयत (akāmayata) - did desire (with 'na' implies did not desire)

• तम् (tam) - that condition (that, him)

• दातुम् (dātum) - to give

• वरम् (varam) - condition, boon

• दाशाय (dāśāya) - to Dāśa

• शंतनुः (śaṁtanuḥ) - Shantanu

• शरीरजेन (śarīrajena) - by that born of the body, by bodily (desire)

• तीव्रेण (tīvreṇa) - by intense, by severe

• दह्यमानः (dahyamānaḥ) - being burned, being tormented

• अपि (api) - even though, although

• भारत (bhārata) - Addressing King Janamejaya, the recipient of the Mahabharata narration. (O Bhārata (descendant of Bharata))

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a celebrated ancient sage, pupil of Vyasa and narrator of the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

न (na) - not

(indeclinable)

अकामयत (akāmayata) - did desire (with 'na' implies did not desire)

(verb)

3rd person , singular, middle, imperfect (laṅ) of kām

Root KAM (1st class) can also be 10th class derived from KĀMA (desire), with augment A- for imperfect tense.

Prefix: ā

Root: kam (class 1)

Note: Preceded by 'na', indicating negation: 'did not desire'.

तम् (tam) - that condition (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

दातुम् (dātum) - to give

(indeclinable)

infinitive

Formed from root DĀ with suffix -tum

Root: dā (class 3)

वरम् (varam) - condition, boon

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, suitor, excellent

दाशाय (dāśāya) - to Dāśa

(proper noun)

Dative, masculine, singular of dāśa

dāśa - fisherman, boatman

शंतनुः (śaṁtanuḥ) - Shantanu

(proper noun)

Nominative, masculine, singular of śaṃtanu

śaṁtanu - Shantanu (a famous king in the Mahabharata)

शरीरजेन (śarīrajena) - by that born of the body, by bodily (desire)

(adjective)

Instrumental, neuter, singular of śarīraja

śarīraja - bodily, born of the body (e.g., desire, pain)

Compound type : tatpurusha (śarīra+ja)

• śarīra – body, corporeal
  noun (neuter)
• ja – born from, produced from
  adjective
  suffix -ja from root JAN
  Root: jan (class 4)

तीव्रेण (tīvreṇa) - by intense, by severe

(adjective)

Instrumental, neuter, singular of tīvra

tīvra - intense, keen, severe, sharp

दह्यमानः (dahyamānaḥ) - being burned, being tormented

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - being burnt, being consumed by fire, being tormented

present passive participle

Present passive participle of root DAH (1st class) with suffix -māna

Root: dah (class 1)

अपि (api) - even though, although

(indeclinable)

भारत (bhārata) - Addressing King Janamejaya, the recipient of the Mahabharata narration. (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, a native of India

Derived from BHARATA