महाभारतः
mahābhārataḥ
-
book-1, chapter-94, verse-88
अद्य प्रभृति मे दाश ब्रह्मचर्यं भविष्यति ।
अपुत्रस्यापि मे लोका भविष्यन्त्यक्षया दिवि ॥८८॥
अपुत्रस्यापि मे लोका भविष्यन्त्यक्षया दिवि ॥८८॥
88. adya prabhṛti me dāśa brahmacaryaṁ bhaviṣyati ,
aputrasyāpi me lokā bhaviṣyantyakṣayā divi.
aputrasyāpi me lokā bhaviṣyantyakṣayā divi.
88.
adya prabhṛti me dāśa brahmacaryam bhaviṣyati
aputrasya api me lokāḥ bhaviṣyanti akṣayāḥ divi
aputrasya api me lokāḥ bhaviṣyanti akṣayāḥ divi
88.
O Dasha, from today onwards, my life will be one of brahmacarya (celibacy). Even though I have no son, my realms in heaven will be imperishable.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अद्य (adya) - today, now
- प्रभृति (prabhṛti) - from, from onwards, beginning with
- मे (me) - my (my, to me, for me)
- दाश (dāśa) - O Dasha (the father of Satyavati) (O fisherman, O Dasha)
- ब्रह्मचर्यम् (brahmacaryam) - a life of celibacy (celibacy, studenthood, a life of spiritual discipline)
- भविष्यति (bhaviṣyati) - will be (will be, will happen)
- अपुत्रस्य (aputrasya) - even though I am sonless (implies 'of me') (of a sonless person, of one without a son)
- अपि (api) - even, even though (even, also, too, although)
- मे (me) - my (my, to me, for me)
- लोकाः (lokāḥ) - worlds, realms (in the afterlife) (worlds, realms, people)
- भविष्यन्ति (bhaviṣyanti) - will be (will be, will become)
- अक्षयाः (akṣayāḥ) - imperishable (imperishable, undiminishing, eternal)
- दिवि (divi) - in heaven (in heaven, in the sky)
Words meanings and morphology
अद्य (adya) - today, now
(indeclinable)
प्रभृति (prabhṛti) - from, from onwards, beginning with
(indeclinable)
From pra-bhṛ, 'to hold forth, begin'
Prefix: pra
Root: bhṛ (class 3)
मे (me) - my (my, to me, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, we
Note: Enclitic form of the genitive singular of asmad.
दाश (dāśa) - O Dasha (the father of Satyavati) (O fisherman, O Dasha)
(proper noun)
Vocative, masculine, singular of dāśa
dāśa - fisherman, boatman; name of the father of Satyavati
ब्रह्मचर्यम् (brahmacaryam) - a life of celibacy (celibacy, studenthood, a life of spiritual discipline)
(noun)
Nominative, neuter, singular of brahmacarya
brahmacarya - celibacy, chaste life, religious studenthood, spiritual discipline
Compound type : tatpurusha (brahman+carya)
- brahman – Brahman, sacred knowledge, Veda
noun (neuter) - carya – conduct, practice, observance
noun (neuter)
nominal derivation
From root 'car' (to move, conduct) with suffix -ya.
Root: car (class 1)
Note: The form is nominative singular, but implies predicate nominative with 'bhaviṣyati'.
भविष्यति (bhaviṣyati) - will be (will be, will happen)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)
अपुत्रस्य (aputrasya) - even though I am sonless (implies 'of me') (of a sonless person, of one without a son)
(adjective)
Genitive, masculine, singular of aputra
aputra - sonless, childless
Negative compound (nañ-tatpurusha or bahuvrihi)
Compound type : nañ-tatpurusha (a+putra)
- a – not, non-
indeclinable
Negative prefix - putra – son, child
noun (masculine)
Note: Agrees with implied 'me' (my) in a possessive sense, 'of me, who is sonless'.
अपि (api) - even, even though (even, also, too, although)
(indeclinable)
मे (me) - my (my, to me, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, we
Note: Enclitic form of the genitive singular of asmad.
लोकाः (lokāḥ) - worlds, realms (in the afterlife) (worlds, realms, people)
(noun)
Nominative, masculine, plural of loka
loka - world, realm, people, division of the universe
भविष्यन्ति (bhaviṣyanti) - will be (will be, will become)
(verb)
3rd person , plural, active, future (lṛṭ) of bhū
Root: bhū (class 1)
अक्षयाः (akṣayāḥ) - imperishable (imperishable, undiminishing, eternal)
(adjective)
Nominative, masculine, plural of akṣaya
akṣaya - imperishable, undiminishing, eternal, undecaying
Negative compound (nañ-tatpurusha) of 'kṣaya' (decay, loss)
Compound type : nañ-tatpurusha (a+kṣaya)
- a – not, non-
indeclinable
Negative prefix - kṣaya – decay, destruction, loss, end
noun (masculine)
From root 'kṣi' (to decay, destroy) with suffix 'a'.
Root: kṣi (class 1)
Note: Agrees with 'lokāḥ'.
दिवि (divi) - in heaven (in heaven, in the sky)
(noun)
Locative, feminine, singular of div
div - heaven, sky, day