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1,94

महाभारतः       mahābhārataḥ - book-1, chapter-94, verse-88

अद्य प्रभृति मे दाश ब्रह्मचर्यं भविष्यति ।
अपुत्रस्यापि मे लोका भविष्यन्त्यक्षया दिवि ॥८८॥
88. adya prabhṛti me dāśa brahmacaryaṁ bhaviṣyati ,
aputrasyāpi me lokā bhaviṣyantyakṣayā divi.
88. adya prabhṛti me dāśa brahmacaryam bhaviṣyati
aputrasya api me lokāḥ bhaviṣyanti akṣayāḥ divi
88. O Dasha, from today onwards, my life will be one of brahmacarya (celibacy). Even though I have no son, my realms in heaven will be imperishable.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अद्य (adya) - today, now
  • प्रभृति (prabhṛti) - from, from onwards, beginning with
  • मे (me) - my (my, to me, for me)
  • दाश (dāśa) - O Dasha (the father of Satyavati) (O fisherman, O Dasha)
  • ब्रह्मचर्यम् (brahmacaryam) - a life of celibacy (celibacy, studenthood, a life of spiritual discipline)
  • भविष्यति (bhaviṣyati) - will be (will be, will happen)
  • अपुत्रस्य (aputrasya) - even though I am sonless (implies 'of me') (of a sonless person, of one without a son)
  • अपि (api) - even, even though (even, also, too, although)
  • मे (me) - my (my, to me, for me)
  • लोकाः (lokāḥ) - worlds, realms (in the afterlife) (worlds, realms, people)
  • भविष्यन्ति (bhaviṣyanti) - will be (will be, will become)
  • अक्षयाः (akṣayāḥ) - imperishable (imperishable, undiminishing, eternal)
  • दिवि (divi) - in heaven (in heaven, in the sky)

Words meanings and morphology

अद्य (adya) - today, now
(indeclinable)
प्रभृति (prabhṛti) - from, from onwards, beginning with
(indeclinable)
From pra-bhṛ, 'to hold forth, begin'
Prefix: pra
Root: bhṛ (class 3)
मे (me) - my (my, to me, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, we
Note: Enclitic form of the genitive singular of asmad.
दाश (dāśa) - O Dasha (the father of Satyavati) (O fisherman, O Dasha)
(proper noun)
Vocative, masculine, singular of dāśa
dāśa - fisherman, boatman; name of the father of Satyavati
ब्रह्मचर्यम् (brahmacaryam) - a life of celibacy (celibacy, studenthood, a life of spiritual discipline)
(noun)
Nominative, neuter, singular of brahmacarya
brahmacarya - celibacy, chaste life, religious studenthood, spiritual discipline
Compound type : tatpurusha (brahman+carya)
  • brahman – Brahman, sacred knowledge, Veda
    noun (neuter)
  • carya – conduct, practice, observance
    noun (neuter)
    nominal derivation
    From root 'car' (to move, conduct) with suffix -ya.
    Root: car (class 1)
Note: The form is nominative singular, but implies predicate nominative with 'bhaviṣyati'.
भविष्यति (bhaviṣyati) - will be (will be, will happen)
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)
अपुत्रस्य (aputrasya) - even though I am sonless (implies 'of me') (of a sonless person, of one without a son)
(adjective)
Genitive, masculine, singular of aputra
aputra - sonless, childless
Negative compound (nañ-tatpurusha or bahuvrihi)
Compound type : nañ-tatpurusha (a+putra)
  • a – not, non-
    indeclinable
    Negative prefix
  • putra – son, child
    noun (masculine)
Note: Agrees with implied 'me' (my) in a possessive sense, 'of me, who is sonless'.
अपि (api) - even, even though (even, also, too, although)
(indeclinable)
मे (me) - my (my, to me, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, we
Note: Enclitic form of the genitive singular of asmad.
लोकाः (lokāḥ) - worlds, realms (in the afterlife) (worlds, realms, people)
(noun)
Nominative, masculine, plural of loka
loka - world, realm, people, division of the universe
भविष्यन्ति (bhaviṣyanti) - will be (will be, will become)
(verb)
3rd person , plural, active, future (lṛṭ) of bhū
Root: bhū (class 1)
अक्षयाः (akṣayāḥ) - imperishable (imperishable, undiminishing, eternal)
(adjective)
Nominative, masculine, plural of akṣaya
akṣaya - imperishable, undiminishing, eternal, undecaying
Negative compound (nañ-tatpurusha) of 'kṣaya' (decay, loss)
Compound type : nañ-tatpurusha (a+kṣaya)
  • a – not, non-
    indeclinable
    Negative prefix
  • kṣaya – decay, destruction, loss, end
    noun (masculine)
    From root 'kṣi' (to decay, destroy) with suffix 'a'.
    Root: kṣi (class 1)
Note: Agrees with 'lokāḥ'.
दिवि (divi) - in heaven (in heaven, in the sky)
(noun)
Locative, feminine, singular of div
div - heaven, sky, day