महाभारतः mahābhārataḥ - book-1, chapter-94, verse-63

सोऽस्मि संशयमापन्नस्त्वयि शान्ते कथं भवेत् ।
इति ते कारणं तात दुःखस्योक्तमशेषतः ॥६३॥

63. so'smi saṁśayamāpannastvayi śānte kathaṁ bhavet ,
iti te kāraṇaṁ tāta duḥkhasyoktamaśeṣataḥ.

63. saḥ asmi saṃśayam āpannaḥ tvayi śānte katham bhavet
iti te kāraṇam tāta duḥkhasya uktam aśeṣataḥ

63. I am afflicted by this doubt. How can there be peace (for me) when you (my son) are tranquil? Oh dear one, thus the cause of my sorrow has been completely explained to you.

Words meanings summery:

• सः (saḥ) - that, he

• अस्मि (asmi) - I am

• संशयम् (saṁśayam) - doubt, uncertainty

• आपन्नः (āpannaḥ) - afflicted, obtained, fallen into

• त्वयि (tvayi) - in/for you (Devavrata) (in you, for you)

• शान्ते (śānte) - being tranquil (Devavrata) (peaceful, tranquil)

• कथम् (katham) - how, why

• भवेत् (bhavet) - how can peace exist (for me) (may it be, should it be, would it be)

• इति (iti) - thus, so, this

• ते (te) - to you (Devavrata) (to you, for you, by you, your)

• कारणम् (kāraṇam) - cause, reason

• तात (tāta) - Oh dear one (addressing Devavrata as his son) (dear one, father)

• दुःखस्य (duḥkhasya) - of sorrow, of unhappiness

• उक्तम् (uktam) - spoken, said

• अशेषतः (aśeṣataḥ) - entirely, completely, without remainder

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present Indicative

root 'as', 2nd class, Parasmaipada, Present Active

Root: as (class 2)

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī

आपन्नः (āpannaḥ) - afflicted, obtained, fallen into

(adjective)

Nominative, masculine, singular of āpanna

āpanna - one who has obtained, reached, fallen into; afflicted, distressed

Past Passive Participle

From root 'āp' with prefix 'ā'

Prefix: ā

Root: āp (class 5)

Note: Agrees with the implied subject 'I' (Śantanu).

त्वयि (tvayi) - in/for you (Devavrata) (in you, for you)

(pronoun)

Locative, singular of tvam

tvam - you

शान्ते (śānte) - being tranquil (Devavrata) (peaceful, tranquil)

(adjective)

Locative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, quieted

Past Passive Participle

From root 'śam' (to be calm)

Root: śam (class 4)

Note: Agrees with 'tvayi'.

कथम् (katham) - how, why

(indeclinable)

भवेत् (bhavet) - how can peace exist (for me) (may it be, should it be, would it be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Mood

root 'bhū', 1st class, Parasmaipada, Optative Active

Root: bhū (class 1)

Note: Refers to an impersonal 'it' (peace or well-being).

इति (iti) - thus, so, this

(indeclinable)

ते (te) - to you (Devavrata) (to you, for you, by you, your)

(pronoun)

singular of tvam

tvam - you

Note: Here, likely dative 'to you'.

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Root: kṛ

Note: Here, nominative as subject of 'uktam'.

तात (tāta) - Oh dear one (addressing Devavrata as his son) (dear one, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment for son, or by son to father)

दुःखस्य (duḥkhasya) - of sorrow, of unhappiness

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, unhappiness

Note: Means 'of sorrow'.

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root 'vac' (to speak)

Root: vac (class 2)

Note: Agrees with 'kāraṇam'.

अशेषतः (aśeṣataḥ) - entirely, completely, without remainder

(indeclinable)

Suffix -tas (from aśeṣa 'without remainder')

Note: Derived from 'aśeṣa' meaning 'entire'.