महाभारतः mahābhārataḥ - book-1, chapter-94, verse-87

राज्यं तावत्पूर्वमेव मया त्यक्तं नराधिप ।
अपत्यहेतोरपि च करोम्येष विनिश्चयम् ॥८७॥

87. rājyaṁ tāvatpūrvameva mayā tyaktaṁ narādhipa ,
apatyahetorapi ca karomyeṣa viniścayam.

87. rājyam tāvat pūrvam eva mayā tyaktam narādhipa
apatyahetoḥ api ca karomi eṣaḥ viniścayam

87. O ruler of men, the kingdom has already been renounced by me. And now, for the sake of offspring, I make this firm resolve.

Words meanings summery:

• राज्यम् (rājyam) - kingdom, sovereignty

• तावत् (tāvat) - indeed, in the first place (so much, so far, indeed, at first)

• पूर्वम् (pūrvam) - before, formerly, previously

• एव (eva) - indeed, only, very

• मया (mayā) - by me

• त्यक्तम् (tyaktam) - abandoned, renounced, given up

• नराधिप (narādhipa) - O King (addressing the fisherman king) (O ruler of men, O king)

• अपत्यहेतोः (apatyahetoḥ) - for the sake of offspring, for offspring

• अपि (api) - also, even, too

• च (ca) - and, also

• करोमि (karomi) - I do, I make, I perform

• एषः (eṣaḥ) - this (referring to the decision) (this (masculine))

• विनिश्चयम् (viniścayam) - firm resolve, decision, determination

Words meanings and morphology

राज्यम् (rājyam) - kingdom, sovereignty

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion

तावत् (tāvat) - indeed, in the first place (so much, so far, indeed, at first)

(indeclinable)

पूर्वम् (pūrvam) - before, formerly, previously

(indeclinable)

Note: Adverbial accusative, 'before'.

एव (eva) - indeed, only, very

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - we (1st person pronoun)

त्यक्तम् (tyaktam) - abandoned, renounced, given up

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, given up, renounced

Past Passive Participle

Derived from root tyaj (to abandon).

Root: tyaj (class 1)

Note: Agrees with 'rājyam'.

नराधिप (narādhipa) - O King (addressing the fisherman king) (O ruler of men, O king)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - ruler of men, king

Compound type : tatpurusha (nara+adhipa)

• nara – man
  noun (masculine)
• adhipa – lord, ruler
  noun (masculine)

अपत्यहेतोः (apatyahetoḥ) - for the sake of offspring, for offspring

(noun)

Ablative, masculine, singular of apatyahetu

apatyahetu - reason for offspring, for the sake of children

Compound type : tatpurusha (apatya+hetu)

• apatya – offspring
  noun (neuter)
• hetu – cause, reason, sake
  noun (masculine)

Note: Ablative or genitive of cause/purpose.

अपि (api) - also, even, too

(indeclinable)

च (ca) - and, also

(indeclinable)

करोमि (karomi) - I do, I make, I perform

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present Tense, 1st Person Singular

Root: kṛ (class 8)

एषः (eṣaḥ) - this (referring to the decision) (this (masculine))

(pronoun)

Nominative, masculine, singular of etas

etas - this (demonstrative pronoun)

Note: Agrees with 'viniścayam', which is typically masculine.

विनिश्चयम् (viniścayam) - firm resolve, decision, determination

(noun)

Accusative, masculine, singular of viniścaya

viniścaya - firm resolve, certain conclusion, determination

Derived from root ści (to cut) with upasargas vi and ni.

Prefixes: vi+ni

Root: ści (class 1)

Note: Object of 'karomi'.