महाभारतः
mahābhārataḥ
-
book-1, chapter-94, verse-4
कम्बुग्रीवः पृथुव्यंसो मत्तवारणविक्रमः ।
धर्म एव परः कामादर्थाच्चेति व्यवस्थितः ॥४॥
धर्म एव परः कामादर्थाच्चेति व्यवस्थितः ॥४॥
4. kambugrīvaḥ pṛthuvyaṁso mattavāraṇavikramaḥ ,
dharma eva paraḥ kāmādarthācceti vyavasthitaḥ.
dharma eva paraḥ kāmādarthācceti vyavasthitaḥ.
4.
kambugrīvaḥ pṛthuvyaṃsaḥ mattavāraṇavikramaḥ |
dharma eva paraḥ kāmāt arthāt ca iti vyavasthitaḥ
dharma eva paraḥ kāmāt arthāt ca iti vyavasthitaḥ
4.
He possessed a neck like a conch shell, broad shoulders, and the might of an intoxicated elephant. He was firmly established in the conviction that dharma is superior to both desire (kāma) and material prosperity (artha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कम्बुग्रीवः (kambugrīvaḥ) - conch-necked (having a neck resembling a conch shell, considered a mark of beauty)
- पृथुव्यंसः (pṛthuvyaṁsaḥ) - broad-shouldered
- मत्तवारणविक्रमः (mattavāraṇavikramaḥ) - having the gait or prowess of an intoxicated elephant
- धर्म (dharma) - dharma, righteousness, duty, moral law
- एव (eva) - only, indeed, certainly
- परः (paraḥ) - supreme, superior, ultimate
- कामात् (kāmāt) - than desire, from desire
- अर्थात् (arthāt) - than material prosperity, from purpose/wealth
- च (ca) - and
- इति (iti) - thus, so, in this way (marks end of a quotation or thought)
- व्यवस्थितः (vyavasthitaḥ) - established, resolute, firm, fixed
Words meanings and morphology
कम्बुग्रीवः (kambugrīvaḥ) - conch-necked (having a neck resembling a conch shell, considered a mark of beauty)
(adjective)
Nominative, masculine, singular of kambugrīva
kambugrīva - conch-necked (a mark of beauty)
Compound type : bahuvrīhi (kambu+grīva)
- kambu – conch shell
noun (masculine) - grīva – neck
noun (feminine)
पृथुव्यंसः (pṛthuvyaṁsaḥ) - broad-shouldered
(adjective)
Nominative, masculine, singular of pṛthuvyaṃsa
pṛthuvyaṁsa - broad-shouldered
Compound type : bahuvrīhi (pṛthu+vyaṃsa)
- pṛthu – broad, wide, extensive, great
adjective - vyaṃsa – shoulder, part of the shoulder blade
noun (masculine)
मत्तवारणविक्रमः (mattavāraṇavikramaḥ) - having the gait or prowess of an intoxicated elephant
(adjective)
Nominative, masculine, singular of mattavāraṇavikrama
mattavāraṇavikrama - having the prowess of an intoxicated elephant
Compound type : bahuvrīhi (matta+vāraṇa+vikrama)
- matta – intoxicated, rutting, wild, proud
adjective
Past Passive Participle
from root mad 'to be intoxicated'
Root: mad (class 4) - vāraṇa – elephant
noun (masculine) - vikrama – prowess, valor, gait, step, power
noun (masculine)
from vi-kram ('to step forth, to show valor')
Prefix: vi
Root: kram (class 1)
धर्म (dharma) - dharma, righteousness, duty, moral law
(noun)
Nominative, masculine, singular of dharma
dharma - righteousness, duty, law, moral order, virtue
Root: dhṛ (class 1)
एव (eva) - only, indeed, certainly
(indeclinable)
परः (paraḥ) - supreme, superior, ultimate
(adjective)
Nominative, masculine, singular of para
para - supreme, higher, superior, ultimate, distant
कामात् (kāmāt) - than desire, from desire
(noun)
Ablative, masculine, singular of kāma
kāma - desire, wish, love, sensual pleasure
Root: kam (class 1)
अर्थात् (arthāt) - than material prosperity, from purpose/wealth
(noun)
Ablative, masculine, singular of artha
artha - purpose, meaning, wealth, material prosperity, object
च (ca) - and
(indeclinable)
इति (iti) - thus, so, in this way (marks end of a quotation or thought)
(indeclinable)
व्यवस्थितः (vyavasthitaḥ) - established, resolute, firm, fixed
(adjective)
Nominative, masculine, singular of vyavasthita
vyavasthita - established, fixed, determined, resolute, firm, arranged
Past Passive Participle
from vi-ava-sthā ('to stand firmly, to be fixed')
Prefixes: vi+ava
Root: sthā (class 1)