महाभारतः mahābhārataḥ - book-1, chapter-94, verse-74

कन्यापितृत्वात्किंचित्तु वक्ष्यामि भरतर्षभ ।
बलवत्सपत्नतामत्र दोषं पश्यामि केवलम् ॥७४॥

74. kanyāpitṛtvātkiṁcittu vakṣyāmi bharatarṣabha ,
balavatsapatnatāmatra doṣaṁ paśyāmi kevalam.

74. kanyāpitṛtvāt kiñcit tu vakṣyāmi bharatarṣabha
balavatsapatnatām atra doṣam paśyāmi kevalam

74. But, O best among Bharatas, as the father of a daughter, I will say a little (more): here, I see only the fault of having a powerful co-wife.

Words meanings summery:

• कन्यापितृत्वात् (kanyāpitṛtvāt) - as the father of a daughter (from being the father of a daughter)

• किञ्चित् (kiñcit) - a little (something, a little, somewhat)

• तु (tu) - but (but, indeed, on the other hand)

• वक्ष्यामि (vakṣyāmi) - I will say (I will say, I will speak)

• भरतर्षभ (bharatarṣabha) - O best among Bharatas (O best among Bharatas, O bull of Bharatas)

• बलवत्सपत्नताम् (balavatsapatnatām) - the fault of having a powerful co-wife (the state of having a powerful co-wife/rival)

• अत्र (atra) - here, in this matter (here, in this place, in this matter)

• दोषम् (doṣam) - fault (fault, defect, sin, error)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• केवलम् (kevalam) - only (only, merely, solely)

Words meanings and morphology

कन्यापितृत्वात् (kanyāpitṛtvāt) - as the father of a daughter (from being the father of a daughter)

(noun)

Ablative, neuter, singular of kanyāpitṛtva

kanyāpitṛtva - the state of being a daughter's father

Compound 'kanyāpitṛ' + suffix '-tva' (abstract noun).

Compound type : tatpurusha (kanyā+pitṛtva)

• kanyā – daughter, girl, maiden
  noun (feminine)
• pitṛtva – fatherhood, paternity
  noun (neuter)
  Derived from 'pitṛ' (father) + '-tva' (abstract suffix).

Note: Indicates reason or cause.

किञ्चित् (kiñcit) - a little (something, a little, somewhat)

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - something, a little, somewhat

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

Note: Conjunction.

वक्ष्यामि (vakṣyāmi) - I will say (I will say, I will speak)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Tense

Root verb 'vac', 2nd conjugation (irregular in future), parasmaipada.

Root: vac (class 2)

भरतर्षभ (bharatarṣabha) - O best among Bharatas (O best among Bharatas, O bull of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best among Bharatas, bull of Bharatas (epithet)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – Bharata (name of a king, a descendant of which is addressed)
  proper noun (masculine)
• ṛṣabha – bull; best, chief, excellent
  noun (masculine)

Note: Address to an interlocutor.

बलवत्सपत्नताम् (balavatsapatnatām) - the fault of having a powerful co-wife (the state of having a powerful co-wife/rival)

(noun)

Accusative, feminine, singular of balavatsapatnatā

balavatsapatnatā - the state or condition of having a powerful co-wife or rival

Compound 'balavat' + 'sapatna' + suffix '-tā' (abstract noun).

Compound type : bahuvrihi (balavat+sapatna+tā)

• balavat – powerful, strong, mighty
  adjective (masculine)
  Possessive adjective from 'bala' (strength).
• sapatna – co-wife, rival, enemy
  noun (masculine)
• tā – suffix forming abstract nouns (feminine)
  suffix (feminine)

Note: Object of 'paśyāmi'.

अत्र (atra) - here, in this matter (here, in this place, in this matter)

(indeclinable)

दोषम् (doṣam) - fault (fault, defect, sin, error)

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, vice, error, sin

Note: Object of 'paśyāmi'.

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Tense

Root verb 'dṛś', 1st conjugation, parasmaipada. Stem 'paśya'.

Root: dṛś (class 1)

केवलम् (kevalam) - only (only, merely, solely)

(adjective)

Accusative, neuter, singular of kevala

kevala - only, mere, sole, exclusive; entire, whole

Note: Modifies 'doṣam'.