योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-81, verse-36
उद्यन्ति चिदणोरेते समग्रानुभवाणवः ।
मधुमासरसाच्चित्रा इव खण्डपरम्पराः ॥ ३६ ॥
मधुमासरसाच्चित्रा इव खण्डपरम्पराः ॥ ३६ ॥
udyanti cidaṇorete samagrānubhavāṇavaḥ ,
madhumāsarasāccitrā iva khaṇḍaparamparāḥ 36
madhumāsarasāccitrā iva khaṇḍaparamparāḥ 36
36.
udyanti cit-aṇoḥ ete samagrānubhavāṇavaḥ
madhu-māsa-rasāt citrāḥ iva khaṇḍa-paramparāḥ
madhu-māsa-rasāt citrāḥ iva khaṇḍa-paramparāḥ
36.
ete samagrānubhavāṇavaḥ cit-aṇoḥ udyanti
madhu-māsa-rasāt citrāḥ khaṇḍa-paramparāḥ iva
madhu-māsa-rasāt citrāḥ khaṇḍa-paramparāḥ iva
36.
These complete experiential atoms emerge from the atom of consciousness (cit-aṇu), just as diverse arrays of components arise from the essence of the spring season.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उद्यन्ति (udyanti) - arise, emerge, ascend
- चित्-अणोः (cit-aṇoḥ) - from the atom of consciousness, of the conscious atom
- एते (ete) - these
- समग्रानुभवाणवः (samagrānubhavāṇavaḥ) - complete experiential atoms, atoms of full experience
- मधु-मास-रसात् (madhu-māsa-rasāt) - from the essence of the spring season, from the juice of the honey-month
- चित्राः (citrāḥ) - diverse, variegated, colorful, wonderful
- इव (iva) - like, as, as if
- खण्ड-परम्पराः (khaṇḍa-paramparāḥ) - series of parts, diverse sequences of fragments
Words meanings and morphology
उद्यन्ति (udyanti) - arise, emerge, ascend
(verb)
3rd person , plural, active, present (laṭ) of ud-i
present active
3rd person plural present indicative of root 'i' with prefix 'ud'
Prefix: ud
Root: i (class 2)
चित्-अणोः (cit-aṇoḥ) - from the atom of consciousness, of the conscious atom
(noun)
Ablative, masculine, singular of cit-aṇu
cit-aṇu - atom of consciousness, conscious atom
Compound type : ṣaṣṭhī-tatpuruṣa (cit+aṇu)
- cit – consciousness, intelligence, spirit
noun (feminine) - aṇu – atom, subtle particle, minute
noun (masculine)
Note: Used in the sense of origin, hence ablative.
एते (ete) - these
(pronoun)
Nominative, masculine, plural of etas
etas - this, these
Demonstrative pronoun.
समग्रानुभवाणवः (samagrānubhavāṇavaḥ) - complete experiential atoms, atoms of full experience
(noun)
Nominative, masculine, plural of samagrānubhavāṇu
samagrānubhavāṇu - complete experiential atom
Compound type : karmadhāraya-tatpuruṣa (samagra+anubhava+aṇu)
- samagra – complete, whole, entire
adjective (masculine) - anubhava – experience, perception
noun (masculine)
Prefix: anu
Root: bhū (class 1) - aṇu – atom, subtle particle, minute
noun (masculine)
मधु-मास-रसात् (madhu-māsa-rasāt) - from the essence of the spring season, from the juice of the honey-month
(noun)
Ablative, masculine, singular of madhu-māsa-rasa
madhu-māsa-rasa - essence of the spring season/honey-month
Compound type : ṣaṣṭhī-tatpuruṣa (madhu-māsa+rasa)
- madhu-māsa – spring month, honey-month
noun (masculine) - rasa – juice, essence, taste
noun (masculine)
Root: ras (class 1)
चित्राः (citrāḥ) - diverse, variegated, colorful, wonderful
(adjective)
Nominative, feminine, plural of citra
citra - diverse, variegated, colorful, strange, wonderful
इव (iva) - like, as, as if
(indeclinable)
खण्ड-परम्पराः (khaṇḍa-paramparāḥ) - series of parts, diverse sequences of fragments
(noun)
Nominative, feminine, plural of khaṇḍa-paramparā
khaṇḍa-paramparā - series/succession of parts/fragments
Compound type : ṣaṣṭhī-tatpuruṣa (khaṇḍa+paramparā)
- khaṇḍa – part, piece, fragment
noun (neuter)
Root: khaṇḍ (class 10) - paramparā – succession, series, tradition
noun (feminine)