योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-71

एकस्मिन्प्रतिभासे हि न स द्रष्टृदृश्ययोः ।
पुंप्रत्ययप्रकचने क्व पशुप्रत्ययोदयः ॥ ७१ ॥

ekasminpratibhāse hi na sa draṣṭṛdṛśyayoḥ ,
puṃpratyayaprakacane kva paśupratyayodayaḥ 71

71. ekasmin pratibhāse hi na saḥ draṣṭṛdṛśyayoḥ
puṃpratyayaprakacane kva paśupratyayodayaḥ

71. hi ekasmin pratibhāse draṣṭṛdṛśyayoḥ saḥ na.
puṃpratyayaprakacane kva paśupratyayodayaḥ

71. Indeed, in a single manifestation or perception, there is no duality between the seer (`draṣṭṛ`) and the seen (dṛśya). When the awareness of the true self (puruṣa) fully manifests, where then is the rise of animal-like ignorance?

Words meanings summery:

• एकस्मिन् (ekasmin) - in one, in a single

• प्रतिभासे (pratibhāse) - in manifestation, in appearance, in perception

• हि (hi) - indeed, surely, certainly

• न (na) - not

• सः (saḥ) - it, that

• द्रष्टृदृश्ययोः (draṣṭṛdṛśyayoḥ) - of the seer and the seen, between the seer and the seen

• पुंप्रत्ययप्रकचने (puṁpratyayaprakacane) - upon the manifestation of the awareness of the true self (puruṣa)

• क्व (kva) - where, how, to what extent

• पशुप्रत्ययोदयः (paśupratyayodayaḥ) - the rise of animal-like perception or ignorance

Words meanings and morphology

एकस्मिन् (ekasmin) - in one, in a single

(adjective)

Locative, masculine, singular of eka

eka - one, single, unique, sole

प्रतिभासे (pratibhāse) - in manifestation, in appearance, in perception

(noun)

Locative, masculine, singular of pratibhāsa

pratibhāsa - manifestation, appearance, perception, insight

Prefix: prati

Root: bhā (class 2)

हि (hi) - indeed, surely, certainly

(indeclinable)

न (na) - not

(indeclinable)

सः (saḥ) - it, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

द्रष्टृदृश्ययोः (draṣṭṛdṛśyayoḥ) - of the seer and the seen, between the seer and the seen

(noun)

Genitive, masculine, dual of draṣṭṛdṛśya

draṣṭṛdṛśya - seer and seen, subject and object

Compound type : dvandva (draṣṭṛ+dṛśya)

• draṣṭṛ – seer, observer, subject
  noun (masculine)
  Agent noun
  Derived from root dṛś with suffix -tṛ
  Root: dṛś (class 1)
• dṛśya – seen, visible, object of perception
  adjective (neuter)
  Gerundive/Passive Participle
  Derived from root dṛś with suffix -ya
  Root: dṛś (class 1)

Note: Contextually functions as a locative, indicating 'between' or 'among'.

पुंप्रत्ययप्रकचने (puṁpratyayaprakacane) - upon the manifestation of the awareness of the true self (puruṣa)

(noun)

Locative, neuter, singular of puṃpratyayaprakacana

puṁpratyayaprakacana - manifestation of the awareness of the puruṣa

Compound type : tatpuruṣa (puruṣa+pratyaya+prakacana)

• puruṣa – man, person, spirit, true self (puruṣa), cosmic person
  noun (masculine)
• pratyaya – notion, conviction, belief, awareness, perception
  noun (masculine)
  Derived from root 'i' with upasarga 'prati'
  Prefix: prati
  Root: i (class 2)
• prakacana – manifestation, blossoming, shining forth
  noun (neuter)
  Derived from root 'kac' with upasarga 'pra'
  Prefix: pra
  Root: kac (class 1)

क्व (kva) - where, how, to what extent

(indeclinable)

पशुप्रत्ययोदयः (paśupratyayodayaḥ) - the rise of animal-like perception or ignorance

(noun)

Nominative, masculine, singular of paśupratyayodaya

paśupratyayodaya - rise of animalistic notion/perception

Compound type : tatpuruṣa (paśu+pratyaya+udaya)

• paśu – animal, beast, unenlightened being, material-minded individual
  noun (masculine)
• pratyaya – notion, conviction, belief, awareness, perception
  noun (masculine)
  Derived from root 'i' with upasarga 'prati'
  Prefix: prati
  Root: i (class 2)
• udaya – rise, appearance, origin, dawn
  noun (masculine)
  Derived from root 'i' with upasarga 'ud'
  Prefix: ud
  Root: i (class 2)