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3,81

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-81, verse-91

अयं जगदणुर्नित्यमेतेनाणुसुमेरुणा ।
स्पन्दनं पवनेनेव स्वाङ्ग एव कृताकृतः ॥ ९१ ॥
ayaṃ jagadaṇurnityametenāṇusumeruṇā ,
spandanaṃ pavaneneva svāṅga eva kṛtākṛtaḥ 91
91. ayam jagat aṇuḥ nityam etena aṇusumeruṇā
spandanam pavanena iva svāṅge eva kṛtākṛtaḥ
91. ayam jagat aṇuḥ nityam svāṅge eva etena aṇusumeruṇā kṛtākṛtaḥ (asti).
pavanena iva spandanam (bhavati).
91. This world (jagat), which is like an atom, is eternally created and uncreated within its own being (svāṅge), by means of this subtle (aṇu) Meru, just as movement is caused by wind.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अयम् (ayam) - this, this one
  • जगत् (jagat) - world, universe, moving
  • अणुः (aṇuḥ) - atom, minute particle, subtle
  • नित्यम् (nityam) - eternally, constantly, always
  • एतेन (etena) - by this
  • अणुसुमेरुणा (aṇusumeruṇā) - by the subtle Meru, by the atom-like Meru
  • स्पन्दनम् (spandanam) - movement, vibration, throbbing
  • पवनेन (pavanena) - by wind, by air
  • इव (iva) - like, as, as if
  • स्वाङ्गे (svāṅge) - in its own body, in its own part, in its own being
  • एव (eva) - only, just, indeed
  • कृताकृतः (kṛtākṛtaḥ) - made and unmade, created and uncreated, done and undone

Words meanings and morphology

अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one (near the speaker)
demonstrative pronoun
जगत् (jagat) - world, universe, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, what moves
present active participle
from root `gam` (to go) with reduplication
Root: gam (class 1)
Note: Also accusative singular neuter.
अणुः (aṇuḥ) - atom, minute particle, subtle
(noun)
Nominative, masculine, singular of aṇu
aṇu - atom, minute particle, subtle, small
Note: Qualifies `jagat` ("the world as an atom").
नित्यम् (nityam) - eternally, constantly, always
(indeclinable)
Note: Can also be accusative singular neuter of adjective.
एतेन (etena) - by this
(pronoun)
Instrumental, masculine, singular of etad
etad - this, that
demonstrative pronoun
Note: Agrees with `aṇusumeruṇā`.
अणुसुमेरुणा (aṇusumeruṇā) - by the subtle Meru, by the atom-like Meru
(noun)
Instrumental, masculine, singular of aṇusumeru
aṇusumeru - Meru (the cosmic mountain) that is subtle or like an atom (i.e., vastness perceived as minuteness from a higher perspective).
Compound of `aṇu` (subtle, atom) and `sumeru` (Mount Meru).
Compound type : karmadhāraya (aṇu+sumeru)
  • aṇu – atom, minute, subtle
    adjective/noun (masculine)
  • sumeru – Mount Meru (mythical cosmic mountain, symbol of vastness)
    proper noun (masculine)
Note: The agent of `kṛtākṛtaḥ`.
स्पन्दनम् (spandanam) - movement, vibration, throbbing
(noun)
Nominative, neuter, singular of spandana
spandana - movement, vibration, throbbing, agitation
from root `spand` (to throb, vibrate, move)
Root: spand (class 1)
Note: Also accusative singular neuter.
पवनेन (pavanena) - by wind, by air
(noun)
Instrumental, masculine, singular of pavana
pavana - wind, air, breeze
from root `pū` (to purify, to blow)
Root: pū (class 1)
Note: Used in a simile for the cause of movement.
इव (iva) - like, as, as if
(indeclinable)
particle of comparison
स्वाङ्गे (svāṅge) - in its own body, in its own part, in its own being
(noun)
Locative, neuter, singular of svāṅga
svāṅga - own body, own limb, own part, one's own self/being
Compound of `sva` (own) and `aṅga` (body, part).
Compound type : tatpuruṣa (sva+aṅga)
  • sva – own, one's own
    pronoun/adjective
  • aṅga – limb, body, part, constituent
    noun (neuter)
एव (eva) - only, just, indeed
(indeclinable)
कृताकृतः (kṛtākṛtaḥ) - made and unmade, created and uncreated, done and undone
(adjective)
Nominative, masculine, singular of kṛtākṛta
kṛtākṛta - made and unmade, created and uncreated, done and not done
Dvandva compound of `kṛta` (made, done) and `akṛta` (unmade, undone, not done). Both are past passive participles.
Compound type : dvandva (kṛta+akṛta)
  • kṛta – made, done, created, performed
    adjective
    Past Passive Participle
    from root 'kṛ'
    Root: kṛ (class 8)
  • akṛta – unmade, undone, not done, uncreated
    adjective
    Past Passive Participle (negated)
    negation of 'kṛta'
    Prefix: a
    Root: kṛ (class 8)