योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-23

मायाकलापिनाणुत्वं निर्माय परमात्मनि ।
हेम्नीव कटकत्वेन नानात्र समता भवेत् ॥ २३ ॥

māyākalāpināṇutvaṃ nirmāya paramātmani ,
hemnīva kaṭakatvena nānātra samatā bhavet 23

23. māyākalāpinā aṇutvam nirmāya paramātmani
hemnī iva kaṭakatvena nānā atra samatā bhavet

23. māyākalāpinā aṇutvam nirmāya paramātmani (sthāpite).
hemnī kaṭakatvena iva,
atra nānā samatā bhavet.

23. By the wielder of illusion (māyā), individuality (aṇutvam) is created within the Supreme Self (paramātman). Just as a bracelet is formed from gold, here (in this context) both distinction and oneness can exist.

Words meanings summery:

• मायाकलापिना (māyākalāpinā) - by the wielder of illusion

• अणुत्वम् (aṇutvam) - individuality (of the jīva or individual soul) (minuteness, subtle nature, individuality)

• निर्माय (nirmāya) - having created, having formed

• परमात्मनि (paramātmani) - in the Supreme Self

• हेम्नी (hemnī) - in gold

• इव (iva) - like, as, as it were

• कटकत्वेन (kaṭakatvena) - by way of a bracelet, as a bracelet

• नाना (nānā) - diversity, difference (as a state) (various, diverse, different)

• अत्र (atra) - in this context or situation (here, in this place, in this matter)

• समता (samatā) - sameness, equality, unity

• भवेत् (bhavet) - can exist (there may be, it might be, it should be)

Words meanings and morphology

मायाकलापिना (māyākalāpinā) - by the wielder of illusion

(noun)

Instrumental, masculine, singular of māyākalāpin

māyākalāpin - wielder of illusion, one possessing māyā (as a skill or power)

From māyā (illusion) and kalāpin (one having a quiver; skilled; adorned). Here, referring to one who skillfully wields māyā.

Compound type : bahuvrihi (māyā+kalāpin)

• māyā – illusion, creative power, magical power
  noun (feminine)
• kalāpin – one having a quiver; peacock; skilled; adorned
  noun (masculine)
  From kalāpa (quiver, collection, ornament) + -in (possessive suffix).

अणुत्वम् (aṇutvam) - individuality (of the jīva or individual soul) (minuteness, subtle nature, individuality)

(noun)

Accusative, neuter, singular of aṇutva

aṇutva - minuteness, atomic nature, subtlety, individuality

From aṇu (atom, subtle) + -tva (suffix for abstract noun).

निर्माय (nirmāya) - having created, having formed

(indeclinable)

Absolutive (gerund)

Formed from prefix nis- + root mā (to measure, build, create) + suffix -ya (for absolutive with prefix).

Prefix: nis

Root: mā (class 3)

परमात्मनि (paramātmani) - in the Supreme Self

(noun)

Locative, masculine, singular of paramātman

paramātman - Supreme Self, Absolute Self, Ultimate Reality

Compound type : tatpurusha (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

हेम्नी (hemnī) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

इव (iva) - like, as, as it were

(indeclinable)

कटकत्वेन (kaṭakatvena) - by way of a bracelet, as a bracelet

(noun)

Instrumental, neuter, singular of kaṭakatva

kaṭakatva - bracelet-ness, the state of being a bracelet

From kaṭaka (bracelet) + -tva (suffix for abstract noun).

नाना (nānā) - diversity, difference (as a state) (various, diverse, different)

(indeclinable)

अत्र (atra) - in this context or situation (here, in this place, in this matter)

(indeclinable)

Formed from idam (this) + -tra (locative suffix).

समता (samatā) - sameness, equality, unity

(noun)

Nominative, feminine, singular of samatā

samatā - sameness, equality, identity, unity, equanimity

From sama (same, equal) + -tā (suffix for abstract noun).

भवेत् (bhavet) - can exist (there may be, it might be, it should be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, active voice

From root bhū, Class 1.

Root: bhū (class 1)