योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-59

चिदणुर्दृश्यसिद्ध्यर्थमान्तरीं चिच्चमत्कृतिम् ।
बहीरूपतया धत्ते स्वात्मनि परिसंस्थिताम् ॥ ५९ ॥

cidaṇurdṛśyasiddhyarthamāntarīṃ ciccamatkṛtim ,
bahīrūpatayā dhatte svātmani parisaṃsthitām 59

59. cid-aṇuḥ dṛśya-siddhi-artham āntarīm cit camatkṛtim
bahī-rūpatayā dhatte sva ātmani parisaṃsthitām

59. cid-aṇuḥ dṛśya-siddhi-artham āntarīm cit camatkṛtim
bahī-rūpatayā sva ātmani parisaṃsthitām dhatte

59. The individual consciousness (cid-aṇu), for the purpose of manifesting the perceptible world, assumes its inner wondrous display of consciousness (cit-camatkṛti) as an external form, even though that display is completely situated within its own self (ātman).

Words meanings summery:

• चिद्-अणुः (cid-aṇuḥ) - the subtle consciousness, the individual soul

• दृश्य-सिद्धि-अर्थम् (dṛśya-siddhi-artham) - for the purpose of the manifestation of the perceptible

• आन्तरीम् (āntarīm) - internal, inner

• चित् (cit) - consciousness, mind, understanding

• चमत्कृतिम् (camatkṛtim) - wondrous display, marvel

• बही-रूपतया (bahī-rūpatayā) - by means of an external form, externally

• धत्ते (dhatte) - assumes, holds, places, manifests

• स्व (sva) - own, one's own

• आत्मनि (ātmani) - in the self, in the soul, in oneself

• परिसंस्थिताम् (parisaṁsthitām) - completely established, fully located, well-situated

Words meanings and morphology

चिद्-अणुः (cid-aṇuḥ) - the subtle consciousness, the individual soul

(noun)

Nominative, masculine, singular of cid-aṇu

cid-aṇu - individual consciousness, subtle soul particle

compound of cit (consciousness) and aṇu (atom, subtle particle)

Compound type : tatpuruṣa (cit+aṇu)

• cit – consciousness, intellect, thought
  noun (feminine)
• aṇu – atom, particle, subtle
  noun (masculine)

दृश्य-सिद्धि-अर्थम् (dṛśya-siddhi-artham) - for the purpose of the manifestation of the perceptible

(noun)

Accusative, neuter, singular of dṛśya-siddhi-artha

dṛśya-siddhi-artha - for the purpose of the manifestation of the visible/objective

compound of dṛśya (perceptible), siddhi (accomplishment, manifestation), and artha (purpose)

Compound type : tatpuruṣa (dṛśya+siddhi+artha)

• dṛśya – perceptible, visible, to be seen
  adjective (neuter)
  Gerundive
  derived from root dṛś (to see)
  Root: dṛś (class 1)
• siddhi – accomplishment, success, manifestation, power
  noun (feminine)
  Root: sidh
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Acts as an adverbial accusative meaning 'for the purpose of'.

आन्तरीम् (āntarīm) - internal, inner

(adjective)

Accusative, feminine, singular of āntarī

āntarī - internal, inner, belonging to the inside

derived from antara (inside)

Note: Qualifies cit-camatkṛtim.

चित् (cit) - consciousness, mind, understanding

(noun)

feminine, singular of cit

cit - consciousness, intellect, thought, spirit

Note: First part of the compound cit-camatkṛtim.

चमत्कृतिम् (camatkṛtim) - wondrous display, marvel

(noun)

Accusative, feminine, singular of camatkṛti

camatkṛti - wonder, marvel, charming appearance, wondrous display

from camat (wonder) + kṛti (making, doing)

Root: kṛ (class 8)

Note: Second part of the compound cit-camatkṛtim. The whole compound cit-camatkṛtim functions as an accusative singular feminine.

बही-रूपतया (bahī-rūpatayā) - by means of an external form, externally

(noun)

Instrumental, feminine, singular of bahī-rūpatā

bahī-rūpatā - externality, external form or nature

compound of bahis (out, external) and rūpatā (nature, form); tā suffix for abstract noun.

Compound type : tatpuruṣa (bahis+rūpatā)

• bahis – outside, external
  indeclinable
• rūpatā – form, nature, character
  noun (feminine)
  from rūpa + tā (abstract suffix)

धत्ते (dhatte) - assumes, holds, places, manifests

(verb)

3rd person , singular, middle, present (laṭ) of dhā

present active

3rd person singular, present indicative, middle voice

Root: dhā (class 3)

स्व (sva) - own, one's own

(pronoun)

singular of sva

sva - own, one's own, self

आत्मनि (ātmani) - in the self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Root: an

Note: Second part of compound sva-ātmani. The entire compound functions as locative singular.

परिसंस्थिताम् (parisaṁsthitām) - completely established, fully located, well-situated

(adjective)

Accusative, feminine, singular of parisaṃsthita

parisaṁsthita - completely established, fully stationed, well-situated

Past Passive Participle

formed from pari + sam + root sthā + kta suffix.

Prefixes: pari+sam

Root: sthā (class 1)

Note: Qualifies cit-camatkṛtim.