योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-93

अथासंभवमायित्वमेवैतत्सर्वदा स्थितम् ।
चिन्मात्रपरमाणुत्वमात्रमेव जगत्स्थितिः ॥ ९३ ॥

athāsaṃbhavamāyitvamevaitatsarvadā sthitam ,
cinmātraparamāṇutvamātrameva jagatsthitiḥ 93

93. atha asaṃbhavamāyitvam eva etat sarvadā sthitam
| cinmātraparamāṇutvamātram eva jagat sthitiḥ ||

93. atha etat asaṃbhavamāyitvam eva sarvadā sthitam
jagatsthitiḥ cinmātraparamāṇutvamātram eva asti

93. Now, this very state of the impossibility of illusion (māyā) is always established. The existence of the world is merely the state of a pure atom of consciousness.

Words meanings summery:

• अथ (atha) - Introduces the next point in the discourse. (now, then, thereupon, moreover)

• असंभवमायित्वम् (asaṁbhavamāyitvam) - The inherent nature where illusion (māyā) cannot truly exist, or a state that is not subject to illusion (māyā). (the state of impossible illusion (māyā), impossibility of illusion)

• एव (eva) - Emphasizing 'this' and 'impossible illusion'. (indeed, only, very, certainly)

• एतत् (etat) - Referring to the 'state of impossible illusion'. (this, this one (neuter))

• सर्वदा (sarvadā) - Continuously existing. (always, ever, at all times)

• स्थितम् (sthitam) - The state is always established or exists. (established, existing, standing, remaining)

• चिन्मात्रपरमाणुत्वमात्रम् (cinmātraparamāṇutvamātram) - Emphasizes the world's existence as nothing but consciousness. (merely the state of being an atom of pure consciousness)

• एव (eva) - Emphasizing 'merely the state of being an atom of consciousness'. (indeed, only, very, certainly)

• जगत् (jagat) - The manifest world. (world, universe)

• स्थितिः (sthitiḥ) - The existence or state of the world. (existence, state, stability, condition)

Words meanings and morphology

अथ (atha) - Introduces the next point in the discourse. (now, then, thereupon, moreover)

(indeclinable)

असंभवमायित्वम् (asaṁbhavamāyitvam) - The inherent nature where illusion (māyā) cannot truly exist, or a state that is not subject to illusion (māyā). (the state of impossible illusion (māyā), impossibility of illusion)

(noun)

Nominative, neuter, singular of asaṃbhavamāyitva

asaṁbhavamāyitva - the state of impossible illusion, impossibility of illusion

Derived from asaṃbhava-māyā (impossible illusion) + -tva (suffix for 'state of being')

Compound type : tatpuruṣa (asaṃbhava+māyā+tva)

• a – not, non-
  indeclinable
• saṃbhava – possibility, origin, occurrence
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)
• māyā – illusion, magical power
  noun (feminine)
• tva – state of being, -ness
  suffix (neuter)
  Suffix forming abstract nouns.

Note: Refers to a state where illusion (māyā) is negated or impossible.

एव (eva) - Emphasizing 'this' and 'impossible illusion'. (indeed, only, very, certainly)

(indeclinable)

एतत् (etat) - Referring to the 'state of impossible illusion'. (this, this one (neuter))

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Agrees with asaṃbhavamāyitvam.

सर्वदा (sarvadā) - Continuously existing. (always, ever, at all times)

(indeclinable)

स्थितम् (sthitam) - The state is always established or exists. (established, existing, standing, remaining)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, established

Past Passive Participle

Derived from root sthā (to stand) with kta suffix.

Root: sthā (class 1)

Note: Past Passive Participle, used predicatively.

चिन्मात्रपरमाणुत्वमात्रम् (cinmātraparamāṇutvamātram) - Emphasizes the world's existence as nothing but consciousness. (merely the state of being an atom of pure consciousness)

(noun)

Nominative, neuter, singular of cinmātraparamāṇutvamātra

cinmātraparamāṇutvamātra - merely the state of being an atom of pure consciousness

Compound type : bahuvrīhi (cit+mātra+paramāṇu+tva+mātra)

• cit – consciousness, thought, intellect
  noun (feminine)
• mātra – only, merely, nothing but
  indeclinable (neuter)
• paramāṇu – atom, ultimate particle
  noun (masculine)
  Prefix: parama
• tva – state of being, -ness
  suffix (neuter)
  Suffix forming abstract nouns.
• mātra – only, merely, nothing but
  indeclinable (neuter)

Note: The final 'mātram' emphasizes the preceding compound.

एव (eva) - Emphasizing 'merely the state of being an atom of consciousness'. (indeed, only, very, certainly)

(indeclinable)

जगत् (jagat) - The manifest world. (world, universe)

(noun)

neuter, singular of jagat

jagat - world, universe, moving, alive

Root: gam (class 1)

Note: First part of the compound `jagatsthitiḥ`.

स्थितिः (sthitiḥ) - The existence or state of the world. (existence, state, stability, condition)

(noun)

Nominative, feminine, singular of sthiti

sthiti - existence, state, stability, condition, standing

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: The compound `jagatsthitiḥ` is the subject.