योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-2

राजोवाच ।
जागतप्रत्ययाभावो यस्याहुः प्रत्ययं परम् ।
सर्वसंकल्पसंन्यासश्चेतसा यत्परिग्रहः ॥ २ ॥

rājovāca ,
jāgatapratyayābhāvo yasyāhuḥ pratyayaṃ param ,
sarvasaṃkalpasaṃnyāsaścetasā yatparigrahaḥ 2

2. rājā uvāca jāgat-pratyaya-abhāvaḥ yasya āhuḥ pratyayam
param sarva-saṃkalpa-saṃnyāsaḥ cetasā yat parigrahaḥ

2. rājā uvāca.
yasya jāgat-pratyaya-abhāvaḥ param pratyayam āhuḥ,
(yat ca) sarva-saṃkalpa-saṃnyāsaḥ (asti),
tat cetasā parigrahaḥ.

2. The King said: "The absence of worldly perceptions, which they call the supreme insight (pratyaya), and the renunciation of all volitions (saṃkalpa) – this is what is comprehended by the mind (cetas)."

Words meanings summery:

• राजा (rājā) - king

• उवाच (uvāca) - said, spoke

• जागत्-प्रत्यय-अभावः (jāgat-pratyaya-abhāvaḥ) - absence of worldly perceptions/cognitions

• यस्य (yasya) - of which, whose

• आहुः (āhuḥ) - they say

• प्रत्ययम् (pratyayam) - insight, cognition, conviction

• परम् (param) - supreme, highest, ultimate

• सर्व-संकल्प-संन्यासः (sarva-saṁkalpa-saṁnyāsaḥ) - renunciation of all intentions/volitions

• चेतसा (cetasā) - by the mind, with the mind

• यत् (yat) - which, that which

• परिग्रहः (parigrahaḥ) - comprehension, acceptance, grasping

Words meanings and morphology

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect tense (lit)

3rd singular perfect active.

Root: vac (class 2)

जागत्-प्रत्यय-अभावः (jāgat-pratyaya-abhāvaḥ) - absence of worldly perceptions/cognitions

(noun)

Nominative, masculine, singular of jāgat-pratyaya-abhāva

jāgat-pratyaya-abhāva - absence of worldly perceptions/cognitions

Compound type : tatpurusha (jāgat+pratyaya+abhāva)

• jāgat – worldly, belonging to the world
  adjective (neuter)
  Derived from jagat (world).
  Root: gam (class 1)
• pratyaya – perception, cognition, conviction, cause, idea
  noun (masculine)
  From prati + root i (to go, understand).
  Prefix: prati
  Root: i (class 2)
• abhāva – absence, non-existence, non-being
  noun (masculine)
  From a (not) + bhāva (being, existence).
  Prefix: a
  Root: bhū (class 1)

यस्य (yasya) - of which, whose

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

आहुः (āhuḥ) - they say

(verb)

3rd person , plural, active, present indicative (used in present sense) (lit) of ah

perfect tense (lit)

3rd plural perfect active. Often used in present sense.

Root: ah (class 0)

Note: Often translated as "they say" or "it is said".

प्रत्ययम् (pratyayam) - insight, cognition, conviction

(noun)

Accusative, masculine, singular of pratyaya

pratyaya - cognition, conviction, belief, cause, perception

From prati + root i.

Prefix: prati

Root: i (class 2)

Note: Refers to a higher form of knowledge.

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, other

सर्व-संकल्प-संन्यासः (sarva-saṁkalpa-saṁnyāsaḥ) - renunciation of all intentions/volitions

(noun)

Nominative, masculine, singular of sarva-saṃkalpa-saṃnyāsa

sarva-saṁkalpa-saṁnyāsa - renunciation of all intentions, complete detachment from volitions

Compound type : tatpurusha (sarva+saṃkalpa+saṃnyāsa)

• sarva – all, every, whole
  adjective (masculine)
• saṃkalpa – intention, volition, desire, resolution (saṃkalpa)
  noun (masculine)
  From sam + root kḷp (to arrange, resolve).
  Prefix: sam
  Root: kḷp (class 1)
• saṃnyāsa – renunciation (saṃnyāsa), abandonment, asceticism
  noun (masculine)
  From sam + ni + root as (to throw).
  Prefixes: sam+ni
  Root: as (class 4)

Note: Refers to a spiritual practice.

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind (cetas), intellect, consciousness

From root cit (to perceive, know).

Root: cit (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what (relative pronoun)

Note: Acts as a demonstrative pronoun in this context.

परिग्रहः (parigrahaḥ) - comprehension, acceptance, grasping

(noun)

Nominative, masculine, singular of parigraha

parigraha - grasping, seizing, acceptance, comprehension, acquisition

From pari + root grah (to seize, take).

Prefix: pari

Root: grah (class 9)