योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-13

चिदणोरन्तरे यद्यदस्ति तद्दृश्यते बहिः ।
संकल्पेष्टालिङ्गनादिदृष्टान्तोऽत्र हि रागिणः ॥ १३ ॥

cidaṇorantare yadyadasti taddṛśyate bahiḥ ,
saṃkalpeṣṭāliṅganādidṛṣṭānto'tra hi rāgiṇaḥ 13

13. cit aṇoḥ antare yat yat asti tat dṛśyate bahiḥ
saṃkalpeṣṭāliṅganādi dṛṣṭāntaḥ atra hi rāgiṇaḥ

13. cit aṇoḥ antare yat yat asti tat bahiḥ dṛśyate
atra hi rāgiṇaḥ saṃkalpeṣṭāliṅganādi dṛṣṭāntaḥ

13. Whatever exists within the atomic consciousness (cit-aṇu), that is indeed seen outwardly. The example for a passionate person (in this regard) is the mental embrace (saṃkalpa) of desired objects, and so forth.

Words meanings summery:

• चित् (cit) - consciousness (consciousness, pure consciousness, intelligence)

• अणोः (aṇoḥ) - of the subtle (consciousness) (of the atom, of the subtle)

• अन्तरे (antare) - within (within, in the middle, during)

• यत् (yat) - whatever (whatever, which, that which)

• यत् (yat) - whatever (whatever, which, that which)

• अस्ति (asti) - exists (is, exists)

• तत् (tat) - that (which exists inside) (that, that one)

• दृश्यते (dṛśyate) - is seen (is seen, appears, is perceived)

• बहिः (bahiḥ) - outwardly (outside, outwardly, externally)

• संकल्पेष्टालिङ्गनादि (saṁkalpeṣṭāliṅganādi) - the mental embrace (saṃkalpa) of desired objects, and so forth (mental embrace of desired objects etc.)

• दृष्टान्तः (dṛṣṭāntaḥ) - example (example, illustration, simile)

• अत्र (atra) - here (in this context) (here, in this place, in this matter)

• हि (hi) - indeed (indeed, surely, because)

• रागिणः (rāgiṇaḥ) - for a passionate person (of a passionate person, for a passionate person)

Words meanings and morphology

चित् (cit) - consciousness (consciousness, pure consciousness, intelligence)

(noun)

feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

Note: Stem form used as the first part of the compound `cit-aṇoḥ`.

अणोः (aṇoḥ) - of the subtle (consciousness) (of the atom, of the subtle)

(noun)

Genitive, masculine, singular of aṇu

aṇu - atom, particle, subtle, minute

Note: Genitive singular of `aṇu`, completing the compound `cit-aṇoḥ` meaning 'of the subtle consciousness'.

अन्तरे (antare) - within (within, in the middle, during)

(noun)

Locative, neuter, singular of antara

antara - interior, inside, between, middle

यत् (yat) - whatever (whatever, which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

Note: This is part of the reduplication `yat yat` for emphasis.

यत् (yat) - whatever (whatever, which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

Note: Reduplicated for emphasis: 'whatever and whatever'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

From root as (to be).

Root: as (class 2)

तत् (tat) - that (which exists inside) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers back to `yat yat`.

दृश्यते (dṛśyate) - is seen (is seen, appears, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Tense, Passive Voice

From root dṛś (to see) in passive voice.

Root: dṛś (class 1)

बहिः (bahiḥ) - outwardly (outside, outwardly, externally)

(indeclinable)

संकल्पेष्टालिङ्गनादि (saṁkalpeṣṭāliṅganādi) - the mental embrace (saṃkalpa) of desired objects, and so forth (mental embrace of desired objects etc.)

(noun)

Nominative, masculine, singular of saṃkalpeṣṭāliṅganādi

saṁkalpeṣṭāliṅganādi - mental embrace of desired objects etc.

Compound noun, saṃkalpa (mental resolve/imagination) + iṣṭa (desired) + āliṅgana (embrace) + ādi (etc.).

Compound type : dvandva (saṃkalpa+iṣṭa+āliṅgana+ādi)

• saṃkalpa – will, intention, mental conception, imagination
  noun (masculine)
  from sam-kḷp
  Prefix: sam
  Root: kḷp (class 10)
• iṣṭa – desired, wished, beloved
  adjective (neuter)
  Past Passive Participle
  from root iṣ (to wish, desire)
  Root: iṣ (class 6)
• āliṅgana – embrace, hugging
  noun (neuter)
  from ā-liṅg (to embrace)
  Prefix: ā
  Root: liṅg (class 10)
• ādi – beginning, et cetera, and so on
  indeclinable

Note: This compound functions adjectivally to `dṛṣṭāntaḥ`.

दृष्टान्तः (dṛṣṭāntaḥ) - example (example, illustration, simile)

(noun)

Nominative, masculine, singular of dṛṣṭānta

dṛṣṭānta - example, illustration, comparison, simile

from dṛṣṭa (seen) + anta (end, conclusion)

Compound type : tatpurusha (dṛṣṭa+anta)

• dṛṣṭa – seen, observed
  adjective (neuter)
  Past Passive Participle
  from root dṛś (to see)
  Root: dṛś (class 1)
• anta – end, boundary, vicinity
  noun (masculine)

अत्र (atra) - here (in this context) (here, in this place, in this matter)

(indeclinable)

from idam with suffix tra

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Particle of emphasis or causation.

रागिणः (rāgiṇaḥ) - for a passionate person (of a passionate person, for a passionate person)

(adjective)

Genitive, masculine, singular of rāgin

rāgin - passionate, enamored, desirous, one who is attached

from rāga (passion, attachment) with suffix -in.

Root: rañj (class 1)