योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-5

यस्य विश्वात्मकत्वेऽपि खण्ड्यते नैकपिण्डता ।
सन्मात्रं तत्त्वया भद्रे कथ्यते ब्रह्म शाश्वतम् ॥ ५ ॥

yasya viśvātmakatve'pi khaṇḍyate naikapiṇḍatā ,
sanmātraṃ tattvayā bhadre kathyate brahma śāśvatam 5

5. yasya viśvātmakatve api khaṇḍyate na ekapiṇḍatā
sanmātram tat tvayā bhadre kathyate brahma śāśvatam

5. bhadre tvayā tat sanmātram śāśvatam brahma kathyate
yasya viśvātmakatve api ekapiṇḍatā na khaṇḍyate

5. O auspicious one (bhadre), that pure being (sanmātram), the eternal (śāśvatam) Brahman, is described by you as that whose integral unity (ekapiṇḍatā) is not fragmented, even despite its universal nature (viśvātmakatva).

Words meanings summery:

• यस्य (yasya) - whose (referring to Brahman) (whose, of whom, of which)

• विश्वात्मकत्वे (viśvātmakatve) - in the state of being the soul/essence of the universe, in universal nature

• अपि (api) - even, although (even, also, too, although)

• खण्ड्यते (khaṇḍyate) - is broken, is divided, is fragmented, is shattered

• न (na) - not, no

• एकपिण्डता (ekapiṇḍatā) - oneness, integral unity, homogenous nature

• सन्मात्रम् (sanmātram) - mere existence, pure being

• तत् (tat) - that (Brahman) (that, it)

• त्वया (tvayā) - by you

• भद्रे (bhadre) - O auspicious one, O gentle one, O blessed one

• कथ्यते (kathyate) - is described or called (is said, is narrated, is described, is called)

• ब्रह्म (brahma) - the ultimate reality (Brahman) (Brahman, the Absolute reality)

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

Words meanings and morphology

यस्य (yasya) - whose (referring to Brahman) (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, that

Note: Refers to Brahman.

विश्वात्मकत्वे (viśvātmakatve) - in the state of being the soul/essence of the universe, in universal nature

(noun)

Locative, neuter, singular of viśvātmakatva

viśvātmakatva - universal nature, the state of being the soul of the universe

Compound of viśvātman + tva (suffix for abstract noun).

Compound type : tatpuruṣa (viśvātman+tva)

• viśvātman – universal self, soul of the universe
  noun (masculine)
  Compound of viśva (all) + ātman (self).
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

Note: Denotes the condition or characteristic.

अपि (api) - even, although (even, also, too, although)

(indeclinable)

Note: Used in a concessive sense with locative.

खण्ड्यते (khaṇḍyate) - is broken, is divided, is fragmented, is shattered

(verb)

3rd person , singular, passive, present (laṭ) of khaṇḍ

Present Passive

From root khaṇḍ, 10th class, passive form.

Root: khaṇḍ (class 10)

Note: The subject is 'ekapiṇḍatā'.

न (na) - not, no

(indeclinable)

Note: Negates 'khaṇḍyate'.

एकपिण्डता (ekapiṇḍatā) - oneness, integral unity, homogenous nature

(noun)

Nominative, feminine, singular of ekapiṇḍatā

ekapiṇḍatā - oneness, integral unity

Compound of eka (one) + piṇḍa (lump, mass, whole) + tā (suffix for abstract noun).

Compound type : tatpuruṣa (eka+piṇḍa+tā)

• eka – one, single, unique
  numeral/adjective (masculine)
• piṇḍa – lump, ball, body, whole
  noun (masculine)
• tā – suffix forming abstract nouns, -ness, -hood
  suffix (feminine)

Note: Subject of 'khaṇḍyate'.

सन्मात्रम् (sanmātram) - mere existence, pure being

(noun)

Nominative, neuter, singular of sanmātra

sanmātra - mere existence, pure being

Compound of sat (being) + mātra (mere, only).

Compound type : karmadhāraya (sat+mātra)

• sat – being, existing, real, good
  adjective/participle (masculine)
  Present Active Participle
  From root as (to be).
  Root: as (class 2)
• mātra – mere, only, measure
  adjective/noun (neuter)
  Root: mā (class 2)

Note: Refers to Brahman as pure existence.

तत् (tat) - that (Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to Brahman.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

2nd person pronoun.

Note: Agent of 'kathyate'.

भद्रे (bhadre) - O auspicious one, O gentle one, O blessed one

(adjective)

Vocative, feminine, singular of bhadrā

bhadrā - auspicious, good, blessed, gentle

Feminine form of bhadra.

Note: A form of address.

कथ्यते (kathyate) - is described or called (is said, is narrated, is described, is called)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present Passive

From root kath, 10th class, passive form.

Root: kath (class 10)

Note: The object of the verb is 'tat sanmātram brahma śāśvatam'.

ब्रह्म (brahma) - the ultimate reality (Brahman) (Brahman, the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

From root bṛh (to grow, expand).

Root: bṛh (class 1)

Note: Appositive to 'tat sanmātram'.

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, everlasting

Note: Agrees with 'brahma'.