योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-35

चिदणोरन्तरे सन्ति समग्रानुभवाणवः ।
यथा मधुरसस्यान्तः पुष्पपत्रफलश्रियः ॥ ३५ ॥

cidaṇorantare santi samagrānubhavāṇavaḥ ,
yathā madhurasasyāntaḥ puṣpapatraphalaśriyaḥ 35

35. cit-aṇoḥ antare santi samagrānubhavāṇavaḥ
yathā madhu-rasasya antaḥ puṣpapatraphalaśriyaḥ

35. samagrānubhavāṇavaḥ cit-aṇoḥ antare santi
yathā puṣpapatraphalaśriyaḥ madhu-rasasya antaḥ

35. Within the atom of consciousness (cit-aṇu) reside all complete experiential atoms, just as the essence of honey contains the splendors of flowers, leaves, and fruits.

35. בתוך חלקיק התודעה שמורים כל חלקיקי החוויה, בדיוק כפי שבתוך צוף הדבש טמונים פארה של הליבלוב, הפרחים, העלים והפירות.

Words meanings summery:

• चित्-अणोः (cit-aṇoḥ) - of the atom of consciousness, of the conscious atom

• अन्तरे (antare) - within, inside, in the midst of

• सन्ति (santi) - are, exist

• समग्रानुभवाणवः (samagrānubhavāṇavaḥ) - complete experiential atoms, atoms of full experience

• यथा (yathā) - just as, as, in the manner that

• मधु-रसस्य (madhu-rasasya) - of the essence of honey, of the nectar

• अन्तः (antaḥ) - within, inside, interior

• पुष्पपत्रफलश्रियः (puṣpapatraphalaśriyaḥ) - the splendors of flowers, leaves, and fruits

Words meanings and morphology

चित्-अणोः (cit-aṇoḥ) - of the atom of consciousness, of the conscious atom

(noun)

Genitive, masculine, singular of cit-aṇu

cit-aṇu - atom of consciousness, conscious atom

Compound type : ṣaṣṭhī-tatpuruṣa (cit+aṇu)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• aṇu – atom, subtle particle, minute
  noun (masculine)

अन्तरे (antare) - within, inside, in the midst of

(indeclinable)

Note: Used adverbially, from locative singular of 'antara'.

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

present active

3rd person plural present indicative of 'as' (root)

Root: as (class 2)

समग्रानुभवाणवः (samagrānubhavāṇavaḥ) - complete experiential atoms, atoms of full experience

(noun)

Nominative, masculine, plural of samagrānubhavāṇu

samagrānubhavāṇu - complete experiential atom

Compound type : karmadhāraya-tatpuruṣa (samagra+anubhava+aṇu)

• samagra – complete, whole, entire
  adjective (masculine)
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• aṇu – atom, subtle particle, minute
  noun (masculine)

यथा (yathā) - just as, as, in the manner that

(indeclinable)

मधु-रसस्य (madhu-rasasya) - of the essence of honey, of the nectar

(noun)

Genitive, masculine, singular of madhu-rasa

madhu-rasa - essence of honey, nectar, sweet juice

Compound type : ṣaṣṭhī-tatpuruṣa (madhu+rasa)

• madhu – honey, sweet
  noun (neuter)
• rasa – juice, essence, taste, fluid
  noun (masculine)
  Root: ras (class 1)

अन्तः (antaḥ) - within, inside, interior

(indeclinable)

Derived from 'antara' or related to 'anta'.

पुष्पपत्रफलश्रियः (puṣpapatraphalaśriyaḥ) - the splendors of flowers, leaves, and fruits

(noun)

Nominative, feminine, plural of puṣpapatraphalaśrī

puṣpapatraphalaśrī - beauty/splendor of flowers, leaves, and fruits

Compound type : dvandva-ṣaṣṭhī-tatpuruṣa (puṣpa+patra+phala+śrī)

• puṣpa – flower
  noun (neuter)
• patra – leaf
  noun (neuter)
• phala – fruit, result
  noun (neuter)
• śrī – splendor, beauty, prosperity, goddess Lakṣmī
  noun (feminine)

Note: The word 'śrī' ending in 'ī' takes nominative plural 'śriyaḥ'.

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