योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-80

अस्येच्छया पृथङ्नास्ति वीचितेव महाम्भसः ।
इच्छानुरूपसंपत्तेर्भावितार्थैकता किल ॥ ८० ॥

asyecchayā pṛthaṅnāsti vīciteva mahāmbhasaḥ ,
icchānurūpasaṃpatterbhāvitārthaikatā kila 80

80. asya icchayā pṛthak na asti vīcitā iva mahāmbhasaḥ
icchānurūpasaṃpatteḥ bhāvitārthaikatā kila

80. asya icchayā pṛthak na asti mahāmbhasaḥ vīcitā
iva icchānurūpasaṃpatteḥ bhāvitārthaikatā kila

80. By its will, nothing exists separately, just as a wave is not separate from the great ocean. Due to the realization that aligns with this will, there is indeed a complete oneness of purpose.

Words meanings summery:

• अस्य (asya) - referring to the ultimate reality or self (its, his)

• इच्छया (icchayā) - by will, through desire

• पृथक् (pṛthak) - separate, apart, different

• न (na) - not, no

• अस्ति (asti) - is, exists

• वीचिता (vīcitā) - wave

• इव (iva) - like, as, as if

• महाम्भसः (mahāmbhasaḥ) - from the great ocean

• इच्छानुरूपसंपत्तेः (icchānurūpasaṁpatteḥ) - from the attainment/fulfillment corresponding to the will/desire

• भावितार्थैकता (bhāvitārthaikatā) - oneness of purpose/object that has been conceived or realized (the oneness of the intended/realized meaning/object)

• किल (kila) - emphasis, confirmation (indeed, surely, it is said)

Words meanings and morphology

अस्य (asya) - referring to the ultimate reality or self (its, his)

(pronoun)

Genitive, masculine / neuter, singular of idam

idam - this, that, he, she, it

इच्छया (icchayā) - by will, through desire

(noun)

Instrumental, feminine, singular of icchā

icchā - will, desire, wish

From root 'iṣ' (to wish, desire) with feminine suffix '-ā'.

Root: iṣ (class 6)

पृथक् (pṛthak) - separate, apart, different

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Strong form of root 'as'.

Root: as (class 2)

वीचिता (vīcitā) - wave

(noun)

Nominative, feminine, singular of vīcitā

vīcitā - wave, ripple

Feminine noun.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison.

महाम्भसः (mahāmbhasaḥ) - from the great ocean

(noun)

neuter, singular of mahāmbhas

mahāmbhas - great ocean, great water

Compound of 'mahā' (great) and 'ambhas' (water/ocean).

Compound type : karmadhāraya (mahā+ambhas)

• mahā – great, large, mighty
  adjective
  Feminine form of `mahat`. Used as first part of compound.
• ambhas – water, ocean, sky
  noun (neuter)

Note: Used in ablative sense 'from the ocean' or genitive sense 'of the ocean'.

इच्छानुरूपसंपत्तेः (icchānurūpasaṁpatteḥ) - from the attainment/fulfillment corresponding to the will/desire

(noun)

feminine, singular of icchānurūpasaṃpatti

icchānurūpasaṁpatti - fulfillment or attainment according to will/desire

Compound of 'icchā' (will), 'anurūpa' (corresponding), and 'saṃpatti' (attainment/fulfillment).

Compound type : tatpuruṣa (icchā+anurūpa+saṃpatti)

• icchā – will, desire, wish
  noun (feminine)
  From root 'iṣ' (to wish, desire) with feminine suffix '-ā'.
  Root: iṣ (class 6)
• anurūpa – corresponding, suitable, fitting, conformable
  adjective
  From prefix 'anu' and 'rūpa' (form).
  Prefix: anu
• saṃpatti – attainment, success, prosperity, fulfillment
  noun (feminine)
  From prefix 'sam' and root 'pad' (to go, fall) with suffix '-ti'.
  Prefix: sam
  Root: pad (class 4)

Note: Used in ablative sense 'due to' or genitive 'of'.

भावितार्थैकता (bhāvitārthaikatā) - oneness of purpose/object that has been conceived or realized (the oneness of the intended/realized meaning/object)

(noun)

Nominative, feminine, singular of bhāvitārthaikatā

bhāvitārthaikatā - the state of oneness of the conceived/realized object/meaning

Compound of 'bhāvita' (conceived/realized), 'artha' (meaning/object), and 'ekatā' (oneness).

Compound type : tatpuruṣa (bhāvita+artha+ekatā)

• bhāvita – caused to be, brought into existence, conceived, realized, contemplated
  adjective
  Past Passive Participle (causative)
  From causal of root 'bhū' (to be) with suffix '-ta'.
  Root: bhū (class 1)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• ekatā – oneness, unity
  noun (feminine)
  From 'eka' (one) with the suffix '-tā'.

Note: This is the subject of the implied verb 'asti' (is).

किल (kila) - emphasis, confirmation (indeed, surely, it is said)

(indeclinable)