योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-103

द्रुमो बीजतयैवाशु न संत्यक्तसमस्थितिः ।
तिष्ठत्यपगतस्पन्दस्त्यागात्यागपरोऽणुकः ॥ १०३ ॥

drumo bījatayaivāśu na saṃtyaktasamasthitiḥ ,
tiṣṭhatyapagataspandastyāgātyāgaparo'ṇukaḥ 103

103. drumaḥ bījatayā eva āśu na saṃtyaktasamastithiḥ
tiṣṭhati apagataspandaḥ tyāgātyāgaparaḥ aṇukaḥ

103. drumaḥ bījatayā eva āśu saṃtyaktasamastithiḥ na (asti)
(saḥ) apagataspandaḥ tyāgātyāgaparaḥ aṇukaḥ tiṣṭhati

103. The tree, existing as a seed, immediately (āśu) does not abandon its state of equilibrium (samastithi). It remains motionless (apagataspanda), a subtle entity (aṇuka) solely focused on both abandonment and non-abandonment (tyāgātyāgapara).

Words meanings summery:

• द्रुमः (drumaḥ) - tree

• बीजतया (bījatayā) - by its seed-nature, as a seed

• एव (eva) - only, just, indeed

• आशु (āśu) - quickly, immediately, rapidly

• न (na) - not, no

• संत्यक्तसमस्तिथिः (saṁtyaktasamastithiḥ) - one who has not abandoned the state of equilibrium

• तिष्ठति (tiṣṭhati) - stands, remains, abides

• अपगतस्पन्दः (apagataspandaḥ) - motionless, whose vibration has departed

• त्यागात्यागपरः (tyāgātyāgaparaḥ) - intent on both renunciation and non-renunciation

• अणुकः (aṇukaḥ) - a subtle particle, a minute entity

Words meanings and morphology

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree, wood

बीजतया (bījatayā) - by its seed-nature, as a seed

(noun)

Instrumental, feminine, singular of bījatā

bījatā - seed-nature, the state of being a seed

From bīja (seed) + -tā suffix.

एव (eva) - only, just, indeed

(indeclinable)

आशु (āśu) - quickly, immediately, rapidly

(indeclinable)

न (na) - not, no

(indeclinable)

संत्यक्तसमस्तिथिः (saṁtyaktasamastithiḥ) - one who has not abandoned the state of equilibrium

(adjective)

Nominative, masculine, singular of saṃtyaktasamastithi

saṁtyaktasamastithi - one who has abandoned equilibrium, having given up a balanced state

Bahuvrīhi compound: saṃtyakta (abandoned) + samasthiti (equilibrium). This compound is then negated by the preceding 'na'.

Compound type : bahuvrīhi (saṃtyakta+samasthiti)

• saṃtyakta – abandoned, given up
  adjective (masculine)
  Past Passive Participle
  From sam-tyaj (to abandon completely).
  Prefix: sam
  Root: tyaj (class 1)
• samasthiti – state of equilibrium, balanced state
  noun (feminine)
  Compound: sama (equal, balanced) + sthiti (state, standing).

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present indicative (lat) of sthā

Present indicative

3rd person singular present active

Root: sthā (class 1)

अपगतस्पन्दः (apagataspandaḥ) - motionless, whose vibration has departed

(adjective)

Nominative, masculine, singular of apagataspanda

apagataspanda - motionless, without vibration, tranquil

Bahuvrīhi compound: apagata (departed) + spanda (vibration, motion).

Compound type : bahuvrīhi (apagata+spanda)

• apagata – departed, gone away
  adjective (masculine)
  Past Passive Participle
  From apa-gam (to go away).
  Prefix: apa
  Root: gam (class 1)
• spanda – vibration, motion, tremor
  noun (masculine)

त्यागात्यागपरः (tyāgātyāgaparaḥ) - intent on both renunciation and non-renunciation

(adjective)

Nominative, masculine, singular of tyāgātyāgapara

tyāgātyāgapara - intent on renunciation and non-renunciation, focused on both letting go and not letting go

Compound: tyāga (renunciation) + atyāga (non-renunciation) + para (intent on). It is a dvandva compound (tyāgātyāga) which is then combined with 'para' in a tatpuruṣa compound.

Compound type : tatpuruṣa (tyāga+atyāga+para)

• tyāga – renunciation, abandonment
  noun (masculine)
  From root tyaj (to abandon).
  Root: tyaj (class 1)
• atyāga – non-renunciation, non-abandonment
  noun (masculine)
  Nañ-tatpuruṣa compound: a (not) + tyāga (renunciation).
• para – intent on, devoted to, supreme
  adjective (masculine)

अणुकः (aṇukaḥ) - a subtle particle, a minute entity

(noun)

Nominative, masculine, singular of aṇuka

aṇuka - a subtle particle, a minute entity, atomic

Diminutive or emphatic form of aṇu (atom, subtle).