योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-56

जगत्सत्तोदिते यं हि शुद्धचित्परमाणुतः ।
परमाणोश्च भोक्तृत्वकर्तृत्वे केवलं स्थिते ॥ ५६ ॥

jagatsattodite yaṃ hi śuddhacitparamāṇutaḥ ,
paramāṇośca bhoktṛtvakartṛtve kevalaṃ sthite 56

56. jagat sattā udite yaṃ hi śuddhacitparamāṇutaḥ
paramāṇoḥ ca bhoktṛtvakartṛtve kevalaṃ sthite

56. hi jagat sattā udite yaṃ śuddhacitparamāṇutaḥ
ca paramāṇoḥ bhoktṛtvakartṛtve kevalaṃ sthite

56. Indeed, when the world's existence becomes manifest, this (manifestation) is from the pure consciousness-atom (paramāṇu). And in that very atom, enjoyership and doership alone reside.

Words meanings summery:

• जगत् (jagat) - world, universe

• सत्ता (sattā) - existence, being, reality

• उदिते (udite) - when it is manifest/has arisen (arisen, manifested, appeared)

• यं (yaṁ) - this (manifestation/existence) (which, that which)

• हि (hi) - indeed (emphatic) (indeed, for, because)

• शुद्धचित्परमाणुतः (śuddhacitparamāṇutaḥ) - from the pure consciousness-atom

• परमाणोः (paramāṇoḥ) - of that same atom (referring to `śuddhacitparamāṇu`) (of the atom, from the atom)

• च (ca) - and

• भोक्तृत्वकर्तृत्वे (bhoktṛtvakartṛtve) - enjoyership and doership

• केवलं (kevalaṁ) - only, merely, exclusively

• स्थिते (sthite) - situated, existing, residing

Words meanings and morphology

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, that which moves

Present Active Participle

From root `gam` (to go) with `śatṛ` suffix, used as a noun.

Root: gam (class 1)

Note: This is the first part of the compound `jagatsattā`.

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From root `as` (to be) + `tal` suffix.

Root: as (class 2)

Note: Second part of the compound `jagatsattā`. The compound acts as a single nominative.

उदिते (udite) - when it is manifest/has arisen (arisen, manifested, appeared)

(adjective)

Locative, feminine, singular of udita

udita - arisen, manifested, said, declared

Past Passive Participle

From `ud-i` (to rise, appear) + `kta` suffix.

Prefix: ud

Root: i (class 2)

Note: Agrees with `jagatsattā`.

यं (yaṁ) - this (manifestation/existence) (which, that which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: The neuter accusative singular `yaṃ` is used idiomatically to refer back to the entire concept of the world's manifested existence.

हि (hi) - indeed (emphatic) (indeed, for, because)

(indeclinable)

शुद्धचित्परमाणुतः (śuddhacitparamāṇutaḥ) - from the pure consciousness-atom

(noun)

Ablative, masculine, singular of śuddhacitparamāṇu

śuddhacitparamāṇu - pure consciousness-atom, subtle consciousness-principle

Compound of `śuddha` (pure), `cit` (consciousness), `paramāṇu` (atom/subtle particle).

Compound type : karmadhāraya (śuddha+cit+paramāṇu)

• śuddha – pure, clean, unblemished
  adjective
  Past Passive Participle
  From root `śudh` (to purify) + `kta` suffix
  Root: śudh (class 4)
• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• paramāṇu – atom, subtle particle, ultimate particle
  noun (masculine)

Note: The `-taḥ` suffix indicates ablative case ('from').

परमाणोः (paramāṇoḥ) - of that same atom (referring to `śuddhacitparamāṇu`) (of the atom, from the atom)

(noun)

Genitive, masculine, singular of paramāṇu

paramāṇu - atom, subtle particle, ultimate particle

Compound of `parama` (supreme) and `aṇu` (atom/particle).

Compound type : karmadhāraya (parama+aṇu)

• parama – supreme, highest, ultimate
  adjective
• aṇu – atom, minute particle, subtle
  noun (masculine)

Note: Could also be ablative, but genitive makes more sense for 'of that atom'.

च (ca) - and

(indeclinable)

भोक्तृत्वकर्तृत्वे (bhoktṛtvakartṛtve) - enjoyership and doership

(noun)

Nominative, neuter, dual of bhoktṛtvakartṛtva

bhoktṛtvakartṛtva - the state of being an enjoyer and a doer, enjoyership and doership

Dvandva compound of `bhoktṛtva` and `kartṛtva`.

Compound type : dvandva (bhoktṛtva+kartṛtva)

• bhoktṛtva – enjoyership, the state of being an enjoyer
  noun (neuter)
  From `bhoktṛ` (enjoyer) + suffix `-tva` (state of being)
  Root: bhuj (class 7)
• kartṛtva – doership, the state of being a doer
  noun (neuter)
  From `kartṛ` (doer) + suffix `-tva` (state of being)
  Root: kṛ (class 8)

Note: The dual ending `-e` is for neuter nominative/accusative.

केवलं (kevalaṁ) - only, merely, exclusively

(indeclinable)

Note: Adverbial form.

स्थिते (sthite) - situated, existing, residing

(adjective)

Nominative, neuter, dual of sthita

sthita - stood, situated, existing, residing, firm

Past Passive Participle

From root `sthā` (to stand) + `kta` suffix.

Root: sthā (class 1)