योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-35

चिदणोरन्तरे सन्ति समग्रानुभवाणवः ।
यथा मधुरसस्यान्तः पुष्पपत्रफलश्रियः ॥ ३५ ॥

cidaṇorantare santi samagrānubhavāṇavaḥ ,
yathā madhurasasyāntaḥ puṣpapatraphalaśriyaḥ 35

35. cit-aṇoḥ antare santi samagrānubhavāṇavaḥ
yathā madhu-rasasya antaḥ puṣpapatraphalaśriyaḥ

35. samagrānubhavāṇavaḥ cit-aṇoḥ antare santi
yathā puṣpapatraphalaśriyaḥ madhu-rasasya antaḥ

35. Within the atom of consciousness (cit-aṇu) reside all complete experiential atoms, just as the essence of honey contains the splendors of flowers, leaves, and fruits.

Words meanings summery:

• चित्-अणोः (cit-aṇoḥ) - of the atom of consciousness, of the conscious atom

• अन्तरे (antare) - within, inside, in the midst of

• सन्ति (santi) - are, exist

• समग्रानुभवाणवः (samagrānubhavāṇavaḥ) - complete experiential atoms, atoms of full experience

• यथा (yathā) - just as, as, in the manner that

• मधु-रसस्य (madhu-rasasya) - of the essence of honey, of the nectar

• अन्तः (antaḥ) - within, inside, interior

• पुष्पपत्रफलश्रियः (puṣpapatraphalaśriyaḥ) - the splendors of flowers, leaves, and fruits

Words meanings and morphology

चित्-अणोः (cit-aṇoḥ) - of the atom of consciousness, of the conscious atom

(noun)

Genitive, masculine, singular of cit-aṇu

cit-aṇu - atom of consciousness, conscious atom

Compound type : ṣaṣṭhī-tatpuruṣa (cit+aṇu)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• aṇu – atom, subtle particle, minute
  noun (masculine)

अन्तरे (antare) - within, inside, in the midst of

(indeclinable)

Note: Used adverbially, from locative singular of 'antara'.

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

present active

3rd person plural present indicative of 'as' (root)

Root: as (class 2)

समग्रानुभवाणवः (samagrānubhavāṇavaḥ) - complete experiential atoms, atoms of full experience

(noun)

Nominative, masculine, plural of samagrānubhavāṇu

samagrānubhavāṇu - complete experiential atom

Compound type : karmadhāraya-tatpuruṣa (samagra+anubhava+aṇu)

• samagra – complete, whole, entire
  adjective (masculine)
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• aṇu – atom, subtle particle, minute
  noun (masculine)

यथा (yathā) - just as, as, in the manner that

(indeclinable)

मधु-रसस्य (madhu-rasasya) - of the essence of honey, of the nectar

(noun)

Genitive, masculine, singular of madhu-rasa

madhu-rasa - essence of honey, nectar, sweet juice

Compound type : ṣaṣṭhī-tatpuruṣa (madhu+rasa)

• madhu – honey, sweet
  noun (neuter)
• rasa – juice, essence, taste, fluid
  noun (masculine)
  Root: ras (class 1)

अन्तः (antaḥ) - within, inside, interior

(indeclinable)

Derived from 'antara' or related to 'anta'.

पुष्पपत्रफलश्रियः (puṣpapatraphalaśriyaḥ) - the splendors of flowers, leaves, and fruits

(noun)

Nominative, feminine, plural of puṣpapatraphalaśrī

puṣpapatraphalaśrī - beauty/splendor of flowers, leaves, and fruits

Compound type : dvandva-ṣaṣṭhī-tatpuruṣa (puṣpa+patra+phala+śrī)

• puṣpa – flower
  noun (neuter)
• patra – leaf
  noun (neuter)
• phala – fruit, result
  noun (neuter)
• śrī – splendor, beauty, prosperity, goddess Lakṣmī
  noun (feminine)

Note: The word 'śrī' ending in 'ī' takes nominative plural 'śriyaḥ'.