योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-63

दृगेव लोचने सा च वासनान्तं निजं वपुः ।
बहीरूपतया दृश्यं कृत्वा द्रष्टृतयोदिता ॥ ६३ ॥

dṛgeva locane sā ca vāsanāntaṃ nijaṃ vapuḥ ,
bahīrūpatayā dṛśyaṃ kṛtvā draṣṭṛtayoditā 63

63. dṛk eva locane sā ca vāsanāntaṃ nijaṃ vapuḥ
bahīrūpatayā dṛśyaṃ kṛtvā draṣṭṛtayā uditā

63. locane dṛk eva,
sā ca (dṛk) nijaṃ vāsanāntaṃ vapuḥ bahīrūpatayā dṛśyaṃ kṛtvā draṣṭṛtayā uditā

63. Consciousness (dṛk) itself, active in the eyes, and that (consciousness), having transformed its own intrinsic nature (vapuḥ), which is characterized by latent impressions (vāsanā), into an external object (dṛśya), then manifests as the seer (draṣṭṛ).

Words meanings summery:

• दृक् (dṛk) - consciousness (dṛk) (sight, vision, consciousness, the seer)

• एव (eva) - only, indeed, certainly

• लोचने (locane) - in the eyes (in the eye, in the eyes)

• सा (sā) - that (consciousness) (she, that)

• च (ca) - and, also

• वासनान्तं (vāsanāntaṁ) - characterized by latent impressions (vāsanā) (ending in latent impressions, characterized by latent impressions)

• निजं (nijaṁ) - its own (intrinsic) (own, innate, intrinsic)

• वपुः (vapuḥ) - essence (body, form, figure, essence)

• बहीरूपतया (bahīrūpatayā) - as an external form (as an external form, in the form of externality)

• दृश्यं (dṛśyaṁ) - an external object (dṛśya) (the seen, visible, object of perception)

• कृत्वा (kṛtvā) - having made, having done

• द्रष्टृतया (draṣṭṛtayā) - as the seer (draṣṭṛ) (as the seer, in the state of being a seer)

• उदिता (uditā) - manifests (itself) (arisen, manifested, appeared, declared)

Words meanings and morphology

दृक् (dṛk) - consciousness (dṛk) (sight, vision, consciousness, the seer)

(noun)

Nominative, feminine, singular of dṛś

dṛś - sight, vision, consciousness, the seer

Root: dṛś (class 1)

Note: Refers to the ultimate consciousness or the faculty of perception.

एव (eva) - only, indeed, certainly

(indeclinable)

Note: Emphasizes the preceding word.

लोचने (locane) - in the eyes (in the eye, in the eyes)

(noun)

Locative, neuter, singular of locana

locana - eye, seeing

Root: loc

Note: Refers to the instrument or location of sight.

सा (sā) - that (consciousness) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers back to 'dṛk'.

च (ca) - and, also

(indeclinable)

वासनान्तं (vāsanāntaṁ) - characterized by latent impressions (vāsanā) (ending in latent impressions, characterized by latent impressions)

(noun)

Accusative, neuter, singular of vāsanānta

vāsanānta - that which has vāsanā as its end or essence

Compound type : bahuvrīhi (vāsanā+anta)

• vāsanā – latent impression, tendency, desire
  noun (feminine)
  From root 'vas' (to dwell) + ana (suffix).
  Root: vas (class 1)
• anta – end, limit, boundary, essence
  noun (masculine)

Note: Qualifies 'vapuḥ'.

निजं (nijaṁ) - its own (intrinsic) (own, innate, intrinsic)

(adjective)

Accusative, neuter, singular of nija

nija - own, native, proper, constant

Note: Qualifies 'vapuḥ'.

वपुः (vapuḥ) - essence (body, form, figure, essence)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, excellent form, essence

Root: vap (class 1)

Note: The object being transformed.

बहीरूपतया (bahīrūpatayā) - as an external form (as an external form, in the form of externality)

(noun)

Instrumental, feminine, singular of bahīrūpatā

bahīrūpatā - the state of being an external form

Compound type : tatpuruṣa (bahis+rūpatā)

• bahis – outside, external
  indeclinable
• rūpatā – form, nature, state of being
  noun (feminine)
  Derived from `rūpa` + suffix `tā` (abstract noun).

Note: Indicates the manner of action ('as').

दृश्यं (dṛśyaṁ) - an external object (dṛśya) (the seen, visible, object of perception)

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

From root 'dṛś' (to see) + suffix '-ya'.

Root: dṛś (class 1)

Note: Object of the action 'kṛtvā'.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive

From root 'kṛ' (to do/make) + suffix '-tvā'.

Root: kṛ (class 8)

द्रष्टृतया (draṣṭṛtayā) - as the seer (draṣṭṛ) (as the seer, in the state of being a seer)

(noun)

Instrumental, feminine, singular of draṣṭṛtā

draṣṭṛtā - the state of being a seer, quality of a seer

From `draṣṭṛ` (seer) + suffix `tā` (abstract noun).

Note: Indicates the capacity or role in which the action occurs.

उदिता (uditā) - manifests (itself) (arisen, manifested, appeared, declared)

(adjective)

Nominative, feminine, singular of udita

udita - arisen, manifested, spoken, declared

Past Passive Participle

From root 'vad' (to speak) + prefix 'ud' (upwards, forth), in P.P.P. form.

Prefix: ud

Root: vad (class 1)

Note: Functions as the main verb, indicating the manifestation of 'dṛk'.