योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-86

नानारम्भविभासं च साम्येनाक्षुब्धरूपिणः ।
बीजस्यान्तस्तरुरिव ब्रह्मणोऽन्तः स्थितं जगत् ॥ ८६ ॥

nānārambhavibhāsaṃ ca sāmyenākṣubdharūpiṇaḥ ,
bījasyāntastaruriva brahmaṇo'ntaḥ sthitaṃ jagat 86

86. nānā ārambha vibhāsam ca sāmyena akṣubdha rūpiṇaḥ
bījasya antaḥ taruḥ iva brahmaṇaḥ antaḥ sthitam jagat

86. ca nānā ārambha vibhāsam akṣubdha rūpiṇaḥ sāmyena
jagat brahmaṇaḥ antaḥ sthitam bījasya antaḥ taruḥ iva

86. Just as a tree (taru) exists within a seed, the universe (jagat), manifesting diverse beginnings and having an undisturbed, uniform nature, is situated within the absolute reality (brahman).

Words meanings summery:

• नाना (nānā) - various, diverse, manifold

• आरम्भ (ārambha) - beginning, undertaking, enterprise

• विभासम् (vibhāsam) - manifesting (diverse beginnings) (shining, appearing, manifesting)

• च (ca) - and, also

• साम्येन (sāmyena) - in its uniform nature (by equality, by sameness, uniformly)

• अक्षुब्ध (akṣubdha) - undisturbed, unagitated, tranquil

• रूपिणः (rūpiṇaḥ) - having the form (which is undisturbed) (having a form, embodying, of the nature of)

• बीजस्य (bījasya) - of the seed

• अन्तः (antaḥ) - inside, within

• तरुः (taruḥ) - tree

• इव (iva) - like, as, as if

• ब्रह्मणः (brahmaṇaḥ) - of Brahman, of the Absolute

• अन्तः (antaḥ) - inside, within

• स्थितम् (sthitam) - situated, located, existing

• जगत् (jagat) - universe, world, all that moves

Words meanings and morphology

नाना (nānā) - various, diverse, manifold

(indeclinable)

आरम्भ (ārambha) - beginning, undertaking, enterprise

(noun)

Nominative, masculine, singular of ārambha

ārambha - beginning, undertaking, enterprise

Derived from prefix 'ā-' (towards) + root 'rabh' (to seize, begin)

Prefix: ā

Root: rabh (class 1)

Note: Part of compound 'nānārambhavibhāsam'

विभासम् (vibhāsam) - manifesting (diverse beginnings) (shining, appearing, manifesting)

(noun)

Nominative, neuter, singular of vibhās

vibhās - shining, appearing, manifesting

Derived from prefix 'vi-' (apart, distinct) + root 'bhās' (to shine)

Prefix: vi

Root: bhās (class 1)

Note: Part of compound 'nānārambhavibhāsam', acting as an adjective for 'jagat'

च (ca) - and, also

(indeclinable)

साम्येन (sāmyena) - in its uniform nature (by equality, by sameness, uniformly)

(noun)

Instrumental, neuter, singular of sāmya

sāmya - equality, sameness, impartiality

Derived from 'sama' (same, equal) with suffix '-ya'

अक्षुब्ध (akṣubdha) - undisturbed, unagitated, tranquil

(adjective)

Nominative, masculine, singular of akṣubdha

akṣubdha - undisturbed, unagitated, tranquil

Past Passive Participle

Negated (a-) past passive participle of root 'kṣubh' (to agitate, to be agitated)

Compound type : nañ-tatpuruṣa (a+kṣubdha)

• a – not, non-, un-
  indeclinable
• kṣubdha – agitated, disturbed
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'kṣubh' (to agitate, to be agitated)
  Root: kṣubh (class 1)

Note: Part of compound 'akṣubdharūpiṇaḥ', qualifying 'jagat'

रूपिणः (rūpiṇaḥ) - having the form (which is undisturbed) (having a form, embodying, of the nature of)

(adjective)

Genitive, masculine, singular of rūpin

rūpin - having form, endowed with shape or nature

Derived from 'rūpa' (form) with suffix '-in'

Note: Agrees with 'brahmaṇaḥ'

बीजस्य (bījasya) - of the seed

(noun)

Genitive, neuter, singular of bīja

bīja - seed, origin, cause

अन्तः (antaḥ) - inside, within

(indeclinable)

तरुः (taruḥ) - tree

(noun)

Nominative, masculine, singular of taru

taru - tree

इव (iva) - like, as, as if

(indeclinable)

ब्रह्मणः (brahmaṇaḥ) - of Brahman, of the Absolute

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the universal spirit

अन्तः (antaḥ) - inside, within

(indeclinable)

स्थितम् (sthitam) - situated, located, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, located, standing, existing

Past Passive Participle

Past passive participle of root 'sthā' (to stand, to be, to remain)

Root: sthā (class 1)

Note: Agrees with 'jagat'

जगत् (jagat) - universe, world, all that moves

(noun)

Nominative, neuter, singular of jagat

jagat - the moving, the world, the universe

Present Active Participle

Present active participle of root 'gam' (to go, to move)

Root: gam (class 1)