योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-90

मातृमानप्रमेयादिद्रष्टृदर्शनदृश्यता ।
एतावज्जगदेतच्च परमाणौ चिति स्थितम् ॥ ९० ॥

mātṛmānaprameyādidraṣṭṛdarśanadṛśyatā ,
etāvajjagadetacca paramāṇau citi sthitam 90

90. mātṛmānaprameyādidraṣṭṛdarśanadṛśyatā
etāvat jagat etat ca paramāṇau citi sthitam

90. mātṛmānaprameyādidraṣṭṛdarśanadṛśyatā (rūpam)
etāvat etat ca jagat paramāṇau citi sthitam

90. The entire world (jagat), which consists of the knower, the means of knowledge, the object of knowledge, and so on, along with the seer, the act of seeing, and the seen—all this is situated in consciousness (cit) as if an atom.

Words meanings summery:

• मातृमानप्रमेयादिद्रष्टृदर्शनदृश्यता (mātṛmānaprameyādidraṣṭṛdarśanadṛśyatā) - the state of being (or consisting of) the knower, means of knowledge, object of knowledge, etc., the seer, the act of seeing, and the seen.

• एतावत् (etāvat) - this much, so much, all this

• जगत् (jagat) - world, universe, moving

• एतत् (etat) - this, this one

• च (ca) - and, also

• परमाणौ (paramāṇau) - in the atom, in the subtlest particle

• चिति (citi) - in pure consciousness (cit) (in consciousness, in awareness)

• स्थितम् (sthitam) - situated, existing, standing, abiding

Words meanings and morphology

मातृमानप्रमेयादिद्रष्टृदर्शनदृश्यता (mātṛmānaprameyādidraṣṭṛdarśanadṛśyatā) - the state of being (or consisting of) the knower, means of knowledge, object of knowledge, etc., the seer, the act of seeing, and the seen.

(noun)

Nominative, feminine, singular of mātṛmānaprameyādidraṣṭṛdarśanadṛśyatā

mātṛmānaprameyādidraṣṭṛdarśanadṛśyatā - the totality of subject, means, object of cognition, seer, seeing, and seen.

Abstract noun from a long compound listing key epistemological and perceptual categories.

Compound type : dvandva (mātṛ+māna+prameya+ādi+draṣṭṛ+darśana+dṛśyatā)

• mātṛ – knower, subject, agent
  noun (masculine)
  agent noun
  from root 'man' (to think, know)
  Root: man (class 4)
• māna – means of knowledge, instrument of cognition, measure
  noun (neuter)
  from root 'man' (to think, know)
  Root: man (class 4)
• prameya – object of knowledge, cognizable, provable
  noun (neuter)
  gerundive
  from root 'mā' (to measure, know) with prefix 'pra'
  Prefix: pra
  Root: mā (class 2)
• ādi – beginning, et cetera, and so on
  indeclinable
• draṣṭṛ – seer, observer, perceiver
  noun (masculine)
  agent noun
  from root 'dṛś' (to see)
  Root: dṛś (class 1)
• darśana – seeing, perception, view, philosophy
  noun (neuter)
  from root 'dṛś' (to see)
  Root: dṛś (class 1)
• dṛśyatā – seen-ness, perceptibility, visibility, the state of being seen
  noun (feminine)
  from 'dṛśya' (visible) + 'tā' (abstract suffix)
  Root: dṛś (class 1)

Note: This is the subject, the 'state' that is described as the world.

एतावत् (etāvat) - this much, so much, all this

(adjective)

Nominative, neuter, singular of etāvat

etāvat - so much, this much, so large, so many, all this

derived from `etat` (this)

Note: Also accusative singular neuter.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

present active participle

from root `gam` (to go) with reduplication

Root: gam (class 1)

Note: Also accusative singular neuter.

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one (near the speaker)

demonstrative pronoun

Note: Also accusative singular neuter.

च (ca) - and, also

(indeclinable)

Conjunction.

परमाणौ (paramāṇau) - in the atom, in the subtlest particle

(noun)

Locative, masculine, singular of paramāṇu

paramāṇu - atom, ultimate particle, minute thing

Compound of `parama` (supreme, ultimate) and `aṇu` (atom, minute particle).

Compound type : karmadhāraya (parama+aṇu)

• parama – supreme, ultimate, highest, greatest
  adjective
  superlative of 'para'
• aṇu – atom, minute particle, subtle
  noun (masculine)

Note: Emphasizes the world's subtle nature when contained within consciousness.

चिति (citi) - in pure consciousness (cit) (in consciousness, in awareness)

(noun)

Locative, feminine, singular of cit

cit - consciousness, pure awareness, intelligence, spirit

root `cit` (to perceive, know)

Root: cit (class 1)

स्थितम् (sthitam) - situated, existing, standing, abiding

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, abiding, existing, firm

Past Passive Participle

from root `sthā` (to stand)

Root: sthā (class 1)

Note: Also accusative singular neuter.