योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-87

द्वैतमप्यपृथक्तस्माद्धेम्नः कटकता यथा ।
सम्यग्बुद्धावबोधो हि द्वैतं तच्च न सन्मयम् ॥ ८७ ॥

dvaitamapyapṛthaktasmāddhemnaḥ kaṭakatā yathā ,
samyagbuddhāvabodho hi dvaitaṃ tacca na sanmayam 87

87. dvaitam api apṛthak tasmāt hemnaḥ kaṭakatā yathā samyak
buddhau avabodhaḥ hi dvaitam tat ca na sat-mayam

87. yathā hemnaḥ kaṭakatā dvaitam api tasmāt apṛthak samyak
buddhau avabodhaḥ hi dvaitam tat ca na sat-mayam

87. Duality, too, is not separate from that (brahman), just as the form of a bracelet is not separate from gold. Indeed, a proper realization (avabodha) in the intellect (buddhi) reveals that this duality is not inherently real.

Words meanings summery:

• द्वैतम् (dvaitam) - duality, dualism

• अपि (api) - also, even, too

• अपृथक् (apṛthak) - not separate, identical

• तस्मात् (tasmāt) - from that (Brahman) (from that, therefore)

• हेम्नः (hemnaḥ) - of gold

• कटकता (kaṭakatā) - the state of being a bracelet, bracelet-form

• यथा (yathā) - as, just as, in which manner

• सम्यक् (samyak) - correctly, properly, completely

• बुद्धौ (buddhau) - in the intellect, in understanding

• अवबोधः (avabodhaḥ) - realization, understanding, awakening

• हि (hi) - indeed, surely, for

• द्वैतम् (dvaitam) - duality, dualism

• तत् (tat) - that (duality) (that, it)

• च (ca) - and, also

• न (na) - not, no

• सत्-मयम् (sat-mayam) - consisting of reality, of the nature of existence

Words meanings and morphology

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism

Derived from 'dvi' (two) with suffix '-a' or '-ta'

अपि (api) - also, even, too

(indeclinable)

अपृथक् (apṛthak) - not separate, identical

(adjective)

Nominative, neuter, singular of apṛthak

apṛthak - not separate, not distinct, identical

Negated (a-) form of 'pṛthak' (separate, distinct)

Compound type : nañ-tatpuruṣa (a+pṛthak)

• a – not, non-, un-
  indeclinable
• pṛthak – separate, distinct, apart
  indeclinable

तस्मात् (tasmāt) - from that (Brahman) (from that, therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

हेम्नः (hemnaḥ) - of gold

(noun)

Genitive, neuter, singular of heman

heman - gold

कटकता (kaṭakatā) - the state of being a bracelet, bracelet-form

(noun)

Nominative, feminine, singular of kaṭakatā

kaṭakatā - the state of being a bracelet, bracelet-form

Derived from 'kaṭaka' (bracelet) with suffix '-tā'

यथा (yathā) - as, just as, in which manner

(indeclinable)

सम्यक् (samyak) - correctly, properly, completely

(indeclinable)

Adverbial form of 'samyanc' (going together, complete)

बुद्धौ (buddhau) - in the intellect, in understanding

(noun)

Locative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

Derived from root 'budh' (to know, understand)

Root: budh (class 1)

अवबोधः (avabodhaḥ) - realization, understanding, awakening

(noun)

Nominative, masculine, singular of avabodha

avabodha - understanding, perception, knowledge, awakening

Derived from prefix 'ava-' (down, off) + root 'budh' (to know, understand)

Prefix: ava

Root: budh (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism

Derived from 'dvi' (two) with suffix '-a' or '-ta'

तत् (tat) - that (duality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

सत्-मयम् (sat-mayam) - consisting of reality, of the nature of existence

(adjective)

Nominative, neuter, singular of sanmaya

sanmaya - consisting of reality/existence, made of reality

Compound type : tatpuruṣa (sat+maya)

• sat – being, existing, real, true reality
  adjective (neuter)
  Present Active Participle
  Present active participle of root 'as' (to be)
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix (masculine)
  Suffix indicating 'made of' or 'consisting of'