योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-8

सोऽणुः सर्वं न किंचिच्च सोऽहं नाहं स एव च ।
सर्वशक्यात्मनोऽस्यैव प्रतिभैकात्र कारणम् ॥ ८ ॥

so'ṇuḥ sarvaṃ na kiṃcicca so'haṃ nāhaṃ sa eva ca ,
sarvaśakyātmano'syaiva pratibhaikātra kāraṇam 8

8. saḥ aṇuḥ sarvam na kiṃcit ca saḥ aham na aham saḥ eva ca
sarva-śakti-ātmanaḥ asya eva pratibhā ekā atra kāraṇam

8. saḥ aṇuḥ.
saḥ sarvam na ca kiṃcit.
saḥ aham na aham ca saḥ eva.
atra asya sarva-śakti-ātmanaḥ eva ekā pratibhā kāraṇam.

8. He is subtle, He is everything, and He is also nothing. He is 'I', and He is not 'I'; He is indeed He alone. The sole cause here for this very self (ātman), which possesses all power (śakti), is intuition (pratibhā).

Words meanings summery:

• सः (saḥ) - Refers to the ultimate reality or the supreme self. (he, that)

• अणुः (aṇuḥ) - subtle, minute, atomic, small

• सर्वम् (sarvam) - everything, all, whole

• न (na) - not, no

• किंचित् (kiṁcit) - In context with 'na', means 'nothing'. (anything, something)

• च (ca) - and, also, moreover

• सः (saḥ) - Refers to the ultimate reality or the supreme self. (he, that)

• अहम् (aham) - I

• न (na) - not, no

• अहम् (aham) - I

• सः (saḥ) - Refers to the ultimate reality or the supreme self. (he, that)

• एव (eva) - only, just, indeed, alone

• च (ca) - and, also, moreover

• सर्व-शक्ति-आत्मनः (sarva-śakti-ātmanaḥ) - Refers to the ultimate self (ātman) that possesses infinite divine power (śakti). (of the all-powerful self, of the self whose nature is all power (śakti))

• अस्य (asya) - Refers to the ultimate self (ātman). (of this, of him)

• एव (eva) - only, just, indeed, alone

• प्रतिभा (pratibhā) - Spiritual insight or direct apprehension of truth (pratibhā). (intuition, flash of insight, illumination, genius, spontaneous manifestation)

• एका (ekā) - The *sole* cause. (one, alone, single)

• अत्र (atra) - here, in this, in this matter

• कारणम् (kāraṇam) - cause, reason, instrument

Words meanings and morphology

सः (saḥ) - Refers to the ultimate reality or the supreme self. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अणुः (aṇuḥ) - subtle, minute, atomic, small

(adjective)

Nominative, masculine, singular of aṇu

aṇu - subtle, minute, atom, particle, small

Note: Predicate adjective for `saḥ`.

सर्वम् (sarvam) - everything, all, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - In context with 'na', means 'nothing'. (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little

From `kim` (what) + `cid` (an indefinite particle).

च (ca) - and, also, moreover

(indeclinable)

सः (saḥ) - Refers to the ultimate reality or the supreme self. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

सः (saḥ) - Refers to the ultimate reality or the supreme self. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - only, just, indeed, alone

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

सर्व-शक्ति-आत्मनः (sarva-śakti-ātmanaḥ) - Refers to the ultimate self (ātman) that possesses infinite divine power (śakti). (of the all-powerful self, of the self whose nature is all power (śakti))

(noun)

Genitive, masculine, singular of sarva-śakti-ātman

sarva-śakti-ātman - the all-powerful self, the soul of all power

Compound type : bahuvrihi (sarva+śakti+ātman)

• sarva – all, every, whole
  adjective (neuter)
• śakti – power, strength, energy, faculty, divine power (śakti)
  noun (feminine)
  Derived from root `śak` (to be able).
  Root: śak (class 5)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

अस्य (asya) - Refers to the ultimate self (ātman). (of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

एव (eva) - only, just, indeed, alone

(indeclinable)

प्रतिभा (pratibhā) - Spiritual insight or direct apprehension of truth (pratibhā). (intuition, flash of insight, illumination, genius, spontaneous manifestation)

(noun)

Nominative, feminine, singular of pratibhā

pratibhā - intuition, flash of insight, illumination, genius, manifestation

From `prati` (against, towards) + root `bhā` (to shine, appear).

Prefix: prati

Root: bhā (class 2)

एका (ekā) - The *sole* cause. (one, alone, single)

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, alone, individual

Note: Agrees in gender, number, and case with `pratibhā`.

अत्र (atra) - here, in this, in this matter

(indeclinable)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive, origin

From root `kṛ` (to do) + `ana` suffix.

Root: kṛ (class 8)