योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-89

द्वैताद्वैतोपलम्भो हि दुःखायैव क्रियात्मने ।
निपुणोऽनुपलम्भो यस्त्वेतयोस्तत्परं विदुः ॥ ८९ ॥

dvaitādvaitopalambho hi duḥkhāyaiva kriyātmane ,
nipuṇo'nupalambho yastvetayostatparaṃ viduḥ 89

89. dvaita advaita upalambhaḥ hi duḥkhāya eva kriyātmane
nipuṇaḥ anupalambhaḥ yaḥ tu etayoḥ tatparam viduḥ

89. dvaita advaita upalambhaḥ hi kriyātmane duḥkhāya eva.
tu yaḥ nipuṇaḥ,
(saḥ) etayoḥ anupalambhaḥ tatparam viduḥ.

89. The perception of duality and non-duality is indeed only for suffering for the active self (kriyātman). However, those who are discerning know that the non-perception of these two is the supreme.

Words meanings summery:

• द्वैत अद्वैत उपलम्भः (dvaita advaita upalambhaḥ) - perception of duality and non-duality

• हि (hi) - indeed, certainly, for

• दुःखाय (duḥkhāya) - for suffering, for misery, for sorrow

• एव (eva) - only, just, indeed

• क्रियात्मने (kriyātmane) - for the active self, for the self engaged in action

• निपुणः (nipuṇaḥ) - skillful, expert, discerning, clever

• अनुपलम्भः (anupalambhaḥ) - non-perception, non-apprehension, absence of perception

• यः (yaḥ) - who, which

• तु (tu) - but, however, on the other hand

• एतयोः (etayoḥ) - of duality and non-duality (of these two)

• तत्परम् (tatparam) - the supreme, the ultimate, the highest

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

द्वैत अद्वैत उपलम्भः (dvaita advaita upalambhaḥ) - perception of duality and non-duality

(noun)

Nominative, masculine, singular of dvaitādvaitopalambha

dvaitādvaitopalambha - perception/apprehension of duality and non-duality

Compound expressing the apprehension of both dual and non-dual concepts.

Compound type : dvandva (dvaita+advaita+upalambha)

• dvaita – duality, dualism
  noun (neuter)
• advaita – non-duality, monism
  noun (neuter)
  negation of dvaita
  Prefix: a
• upalambha – perception, apprehension, acquisition
  noun (masculine)
  from root 'labh' with prefix 'upa'
  Prefix: upa
  Root: labh (class 1)

हि (hi) - indeed, certainly, for

(indeclinable)

दुःखाय (duḥkhāya) - for suffering, for misery, for sorrow

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

एव (eva) - only, just, indeed

(indeclinable)

क्रियात्मने (kriyātmane) - for the active self, for the self engaged in action

(noun)

Dative, masculine, singular of kriyātman

kriyātman - the active self, the doer-self, the individual soul bound by action (karma)

Compound of `kriyā` (action) and `ātman` (self).

Compound type : tatpuruṣa (kriyā+ātman)

• kriyā – action, deed, activity, ritual
  noun (feminine)
  from root 'kṛ' (to do)
  Root: kṛ (class 8)
• ātman – self, soul, essence, breath
  noun (masculine)

Note: dative singular of `kriyātman`

निपुणः (nipuṇaḥ) - skillful, expert, discerning, clever

(adjective)

Nominative, masculine, singular of nipuṇa

nipuṇa - skillful, clever, expert, discerning

Note: Qualifies `yaḥ` (who).

अनुपलम्भः (anupalambhaḥ) - non-perception, non-apprehension, absence of perception

(noun)

Nominative, masculine, singular of anupalambha

anupalambha - non-perception, non-apprehension, absence of obtaining/perceiving

negation of `upalambha` (perception)

Compound type : nañ-tatpuruṣa (an+upalambha)

• an – not, non-
  indeclinable
  negative prefix
• upalambha – perception, apprehension
  noun (masculine)
  from root 'labh' with prefix 'upa'
  Prefix: upa
  Root: labh (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

relative pronoun

Note: Refers to the 'person' who is discerning.

तु (tu) - but, however, on the other hand

(indeclinable)

एतयोः (etayoḥ) - of duality and non-duality (of these two)

(pronoun)

Genitive, masculine/neuter, dual of etad

etad - this, these

demonstrative pronoun

Note: Also locative dual.

तत्परम् (tatparam) - the supreme, the ultimate, the highest

(adjective)

Accusative, neuter, singular of tatpara

tatpara - supreme, highest, ultimate, intent on that

Compound of `tad` (that) and `para` (supreme).

Compound type : tatpuruṣa (tad+para)

• tad – that, it
  pronoun
  demonstrative pronoun
• para – supreme, highest, ultimate, other
  adjective

Note: functions as object of `viduḥ`.

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

3rd person plural present active indicative

irregular verb (ādādi class, 2nd conjugation)

Root: vid (class 2)