योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-94

अन्तर्गतजगज्जालोऽप्येषोऽणुः साम्यमत्यजन् ।
स्थितोऽन्तस्थबृहद्वृक्षं बीजं भाण्डोदरे यथा ॥ ९४ ॥

antargatajagajjālo'pyeṣo'ṇuḥ sāmyamatyajan ,
sthito'ntasthabṛhadvṛkṣaṃ bījaṃ bhāṇḍodare yathā 94

94. antargatajagajjālaḥ api eṣaḥ aṇuḥ sāmyam atyajan |
sthitaḥ antasthabṛhadvṛkṣam bījam bhāṇḍa udare yathā ||

94. eṣaḥ aṇuḥ antargatajagajjālaḥ
api sāmyam atyajan sthitaḥ (asti)
yathā antasthabṛhadvṛkṣam
bījam bhāṇḍa udare (sthitam asti)

94. This atom, even though it contains the network of worlds within itself, remains, not abandoning its subtle nature, just as a seed, containing a mighty tree within, remains within a pot.

Words meanings summery:

• अन्तर्गतजगज्जालः (antargatajagajjālaḥ) - Describes the atom as containing the entire cosmos. (having the network of worlds contained within)

• अपि (api) - 'Even though' or 'although'. (even, even if, although)

• एषः (eṣaḥ) - Refers to 'the atom'. (this, this one (masculine))

• अणुः (aṇuḥ) - The main subject, referring to a subtle, consciousness-like atom. (atom, subtle particle, minute)

• साम्यम् (sāmyam) - Its subtle or atomic nature; its essential minuteness. (sameness, equality, impartiality, minuteness, original nature)

• अत्यजन् (atyajan) - Without giving up its atomic nature. (not abandoning, not giving up, not leaving)

• स्थितः (sthitaḥ) - The atom remains or exists (in its state). (situated, standing, existing, remaining)

• अन्तस्तबृहद्वृक्षम् (antastabṛhadvṛkṣam) - Describing the seed that contains a large tree. (having a great tree within)

• बीजम् (bījam) - The seed that contains a huge tree, part of the simile. (seed, germ, origin)

• भाण्ड (bhāṇḍa) - Refers to a container. (pot, vessel, article)

• उदरे (udare) - Inside a pot, referring to its container. (in the belly, inside, in the interior)

• यथा (yathā) - Introduces a comparison. (just as, as, according to)

Words meanings and morphology

अन्तर्गतजगज्जालः (antargatajagajjālaḥ) - Describes the atom as containing the entire cosmos. (having the network of worlds contained within)

(adjective)

Nominative, masculine, singular of antargatajagajjāla

antargatajagajjāla - having the network of worlds contained within

Compound type : bahuvrīhi (antar+gata+jagat+jāla)

• antar – within, inside
  indeclinable
• gata – gone, reached, contained
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go).
  Root: gam (class 1)
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• jāla – net, web, multitude
  noun (neuter)

Note: Qualifies 'aṇuḥ'.

अपि (api) - 'Even though' or 'although'. (even, even if, although)

(indeclinable)

एषः (eṣaḥ) - Refers to 'the atom'. (this, this one (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Masculine nominative singular of etad.

अणुः (aṇuḥ) - The main subject, referring to a subtle, consciousness-like atom. (atom, subtle particle, minute)

(noun)

Nominative, masculine, singular of aṇu

aṇu - atom, minute particle, small, subtle

Note: The atom described as containing worlds.

साम्यम् (sāmyam) - Its subtle or atomic nature; its essential minuteness. (sameness, equality, impartiality, minuteness, original nature)

(noun)

Accusative, neuter, singular of sāmya

sāmya - sameness, equality, impartiality, minuteness, original nature

Derived from sama (equal, same) + ṣyañ (suffix)

Note: Object of 'atyajan'.

अत्यजन् (atyajan) - Without giving up its atomic nature. (not abandoning, not giving up, not leaving)

(participle)

Nominative, masculine, singular of atyajat

atyajat - not abandoning, not giving up

Present Active Participle

Derived from prefix ati- + root tyaj (to abandon), with negative prefix a-

Prefix: ati

Root: tyaj (class 1)

Note: Qualifies 'aṇuḥ'.

स्थितः (sthitaḥ) - The atom remains or exists (in its state). (situated, standing, existing, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, established, remaining

Past Passive Participle

Derived from root sthā (to stand) with kta suffix.

Root: sthā (class 1)

Note: Predicate of 'eṣaḥ aṇuḥ'.

अन्तस्तबृहद्वृक्षम् (antastabṛhadvṛkṣam) - Describing the seed that contains a large tree. (having a great tree within)

(adjective)

Nominative, neuter, singular of antastabṛhadvṛkṣa

antastabṛhadvṛkṣa - having a great tree within

Compound type : bahuvrīhi (antastha+bṛhat+vṛkṣa)

• antastha – situated within, internal
  adjective (masculine)
  antar + stha (standing)
  Prefix: antar
  Root: sthā (class 1)
• bṛhat – great, large, vast
  adjective (neuter)
• vṛkṣa – tree
  noun (masculine)

Note: Qualifies 'bījam' (neuter).

बीजम् (bījam) - The seed that contains a huge tree, part of the simile. (seed, germ, origin)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

Note: Subject of the comparison.

भाण्ड (bhāṇḍa) - Refers to a container. (pot, vessel, article)

(noun)

neuter, singular of bhāṇḍa

bhāṇḍa - pot, vessel, article, merchandise

उदरे (udare) - Inside a pot, referring to its container. (in the belly, inside, in the interior)

(noun)

Locative, neuter, singular of udara

udara - belly, interior, womb

Note: Locative singular, indicating location.

यथा (yathā) - Introduces a comparison. (just as, as, according to)

(indeclinable)