योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-7

शब्दसंवेदनाच्छब्दः शब्दस्य भ्रान्तिदर्शनम् ।
ततोऽत्र शब्दशब्दार्थदृष्टेर्दूरतरं गतः ॥ ७ ॥

śabdasaṃvedanācchabdaḥ śabdasya bhrāntidarśanam ,
tato'tra śabdaśabdārthadṛṣṭerdūrataraṃ gataḥ 7

7. śabda-saṃvedanāt śabdaḥ śabdasya bhrānti-darśanam
tataḥ atra śabda-śabdārtha-dṛṣṭeḥ dūrataram gataḥ

7. śabda-saṃvedanāt śabdaḥ śabdasya bhrānti-darśanam
tataḥ atra śabda-śabdārtha-dṛṣṭeḥ dūrataram gataḥ

7. A word (śabda) emerges from the sensation of a word. The very perception of a word is a deluded vision. For this reason, one has here gone far beyond the perception of words and their meanings.

Words meanings summery:

• शब्द-संवेदनात् (śabda-saṁvedanāt) - from the sensation of word/sound, from the perception of word/sound

• शब्दः (śabdaḥ) - the word, the sound

• शब्दस्य (śabdasya) - of the word, of the sound

• भ्रान्ति-दर्शनम् (bhrānti-darśanam) - deluded perception, illusory vision

• ततः (tataḥ) - therefore, from that, from then

• अत्र (atra) - here, in this, in this matter

• शब्द-शब्दार्थ-दृष्टेः (śabda-śabdārtha-dṛṣṭeḥ) - from the perception/vision of word and word-meaning

• दूरतरम् (dūrataram) - farther, much farther, more distant

• गतः (gataḥ) - gone, reached, attained

Words meanings and morphology

शब्द-संवेदनात् (śabda-saṁvedanāt) - from the sensation of word/sound, from the perception of word/sound

(noun)

Ablative, neuter, singular of śabda-saṃvedana

śabda-saṁvedana - sensation of word/sound, perception of word/sound

Compound type : tatpurusha (śabda+saṃvedana)

• śabda – sound, word, speech
  noun (masculine)
• saṃvedana – sensation, perception, feeling, understanding
  noun (neuter)
  Derived from root `vid` (to know) with `sam` prefix, forming a noun.
  Prefix: sam
  Root: vid (class 6)

शब्दः (śabdaḥ) - the word, the sound

(noun)

Nominative, masculine, singular of śabda

śabda - sound, word, speech

शब्दस्य (śabdasya) - of the word, of the sound

(noun)

Genitive, masculine, singular of śabda

śabda - sound, word, speech

भ्रान्ति-दर्शनम् (bhrānti-darśanam) - deluded perception, illusory vision

(noun)

Nominative, neuter, singular of bhrānti-darśana

bhrānti-darśana - deluded perception, illusory vision

Compound type : tatpurusha (bhrānti+darśana)

• bhrānti – error, delusion, confusion, wandering
  noun (feminine)
  Derived from root `bhram` (to wander, be confused).
  Root: bhram (class 1)
• darśana – seeing, perception, vision, philosophy, aspect
  noun (neuter)
  Derived from root `dṛś` (to see).
  Root: dṛś (class 1)

ततः (tataḥ) - therefore, from that, from then

(indeclinable)

अत्र (atra) - here, in this, in this matter

(indeclinable)

शब्द-शब्दार्थ-दृष्टेः (śabda-śabdārtha-dṛṣṭeḥ) - from the perception/vision of word and word-meaning

(noun)

Ablative, feminine, singular of śabda-śabdārtha-dṛṣṭi

śabda-śabdārtha-dṛṣṭi - perception of word and its meaning, view of word and meaning

Compound type : tatpurusha (śabda+śabdārtha+dṛṣṭi)

• śabda – sound, word, speech
  noun (masculine)
• śabdārtha – meaning of a word, word-meaning
  noun (masculine)
• dṛṣṭi – seeing, vision, view, perception, glance
  noun (feminine)
  Derived from root `dṛś` (to see).
  Root: dṛś (class 1)

दूरतरम् (dūrataram) - farther, much farther, more distant

(adjective)

Accusative, neuter, singular of dūratara

dūratara - farther, more distant, remoter

Comparative degree of `dūra` (distant).

गतः (gataḥ) - gone, reached, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, understood, past

Past Passive Participle

Formed from root `gam` (to go).

Root: gam (class 1)