योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-44

चित्तसत्तैवमखिलं स्वतो जगदिवोदितम् ।
मधुमासरसोल्लासाच्चित्रो हि वनखण्डकः ॥ ४४ ॥

cittasattaivamakhilaṃ svato jagadivoditam ,
madhumāsarasollāsāccitro hi vanakhaṇḍakaḥ 44

44. citta-sattā evam akhilam svataḥ jagat iva uditam
madhumāsa-rasa-ullāsāt citraḥ hi vanakhaṇḍakaḥ

44. evam akhilam jagat citta-sattā svataḥ uditam iva
hi madhumāsa-rasa-ullāsāt vanakhaṇḍakaḥ citraḥ

44. In this way, the entire world arises spontaneously from the very existence of consciousness (citta), just as a forest grove becomes truly vibrant from the joyful essence of the spring month.

Words meanings summery:

• चित्त-सत्ता (citta-sattā) - existence of mind/consciousness

• एवम् (evam) - thus, in this way

• अखिलम् (akhilam) - entire, all, complete

• स्वतः (svataḥ) - from itself, spontaneously, inherently

• जगत् (jagat) - world, universe

• इव (iva) - as if, like, similar to

• उदितम् (uditam) - arisen, appeared, risen

• मधुमास-रस-उल्लासात् (madhumāsa-rasa-ullāsāt) - from the joy/exuberance of the essence of the spring month

• चित्रः (citraḥ) - wonderful, variegated, beautiful, distinct

• हि (hi) - indeed, surely, for

• वनखण्डकः (vanakhaṇḍakaḥ) - forest patch, grove

Words meanings and morphology

चित्त-सत्ता (citta-sattā) - existence of mind/consciousness

(noun)

Nominative, feminine, singular of citta-sattā

citta-sattā - existence of consciousness, reality of mind

Compound type : tatpuruṣa (citta+sattā)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

एवम् (evam) - thus, in this way

(indeclinable)

अखिलम् (akhilam) - entire, all, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, all, complete, undivided

स्वतः (svataḥ) - from itself, spontaneously, inherently

(indeclinable)

Derived from 'sva' (self) + 'tas' (ablative suffix)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Root: gam (class 1)

इव (iva) - as if, like, similar to

(indeclinable)

उदितम् (uditam) - arisen, appeared, risen

(adjective)

Nominative, neuter, singular of udita

udita - arisen, appeared, uttered, produced

Past Passive Participle

From root 'i' (to go) with prefix 'ud'

Prefix: ud

Root: i (class 2)

मधुमास-रस-उल्लासात् (madhumāsa-rasa-ullāsāt) - from the joy/exuberance of the essence of the spring month

(noun)

Ablative, masculine, singular of madhumāsa-rasa-ullāsa

madhumāsa-rasa-ullāsa - joy/exuberance of the essence of the spring month

Compound type : tatpuruṣa (madhu+māsa+rasa+ullāsa)

• madhu – spring, honey, sweet
  noun (neuter)
• māsa – month
  noun (masculine)
• rasa – essence, juice, taste, fluid, emotion
  noun (masculine)
• ullāsa – joy, delight, exuberance, flash
  noun (masculine)
  Prefix: ud
  Root: las (class 1)

चित्रः (citraḥ) - wonderful, variegated, beautiful, distinct

(adjective)

Nominative, masculine, singular of citra

citra - varied, wonderful, bright, distinct, beautiful

हि (hi) - indeed, surely, for

(indeclinable)

वनखण्डकः (vanakhaṇḍakaḥ) - forest patch, grove

(noun)

Nominative, masculine, singular of vanakhaṇḍaka

vanakhaṇḍaka - forest patch, small grove, thicket

Compound type : tatpuruṣa (vana+khaṇḍaka)

• vana – forest, wood, grove
  noun (neuter)
• khaṇḍaka – piece, fragment, patch, small part
  noun (masculine)