योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-95

बीजेऽन्तर्वृक्षविस्तारः स्थितः सफलपल्लवः ।
परया दृश्यते दृष्ट्या जगच्च चिदणूदरे ॥ ९५ ॥

bīje'ntarvṛkṣavistāraḥ sthitaḥ saphalapallavaḥ ,
parayā dṛśyate dṛṣṭyā jagacca cidaṇūdare 95

95. bīje antar vṛkṣavistāraḥ sthitaḥ saphalapallavaḥ
| parayā dṛśyate dṛṣṭyā jagat ca cit aṇu udare ||

95. saphalapallavaḥ vṛkṣavistāraḥ bīje antar sthitaḥ
asti ca jagat parayā dṛṣṭyā cit aṇu udare dṛśyate

95. The expansion of the tree, complete with fruits and leaves, exists within the seed. Similarly, the world is seen by the supreme vision within the consciousness-atom.

Words meanings summery:

• बीजे (bīje) - The location where the tree's expansion is. Part of the simile. (in the seed)

• अन्तर् (antar) - Reinforces the idea of 'in the seed'. (within, inside)

• वृक्षविस्तारः (vṛkṣavistāraḥ) - The complete potential tree within the seed. (expansion of the tree, full growth of the tree)

• स्थितः (sthitaḥ) - The expansion exists within the seed. (situated, existing, standing)

• सफलपल्लवः (saphalapallavaḥ) - Describes the complete tree, implying its full manifestation. (with fruits and sprouts/leaves, having fruits and leaves)

• परया (parayā) - Modifies `dṛṣṭyā`, indicating a profound or ultimate vision. (by the supreme, by the highest)

• दृश्यते (dṛśyate) - The world is perceived. (is seen, is perceived)

• दृष्ट्या (dṛṣṭyā) - The means by which the world is seen. (by sight, by vision, by understanding)

• जगत् (jagat) - The manifest world. (world, universe)

• च (ca) - Connects the two ideas: the tree in the seed, and the world in the consciousness-atom. (and, also)

• चित् (cit) - The essence of the atom, referring to pure consciousness. (consciousness, intellect)

• अणु (aṇu) - The subtle atom which is consciousness. (atom, subtle particle)

• उदरे (udare) - Within the consciousness-atom. (in the belly, inside, in the interior)

Words meanings and morphology

बीजे (bīje) - The location where the tree's expansion is. Part of the simile. (in the seed)

(noun)

Locative, neuter, singular of bīja

bīja - seed, germ, origin, cause

अन्तर् (antar) - Reinforces the idea of 'in the seed'. (within, inside)

(indeclinable)

वृक्षविस्तारः (vṛkṣavistāraḥ) - The complete potential tree within the seed. (expansion of the tree, full growth of the tree)

(noun)

Nominative, masculine, singular of vṛkṣavistāra

vṛkṣavistāra - expansion of the tree, full growth of the tree

Compound type : tatpuruṣa (vṛkṣa+vistāra)

• vṛkṣa – tree
  noun (masculine)
• vistāra – expansion, extent, diffusion
  noun (masculine)
  Derived from vi- + stṛ (to spread).
  Prefix: vi
  Root: stṛ (class 5)

Note: Subject of the first clause.

स्थितः (sthitaḥ) - The expansion exists within the seed. (situated, existing, standing)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, established

Past Passive Participle

Derived from root sthā (to stand) with kta suffix.

Root: sthā (class 1)

Note: Qualifies `vṛkṣavistāraḥ`.

सफलपल्लवः (saphalapallavaḥ) - Describes the complete tree, implying its full manifestation. (with fruits and sprouts/leaves, having fruits and leaves)

(adjective)

Nominative, masculine, singular of saphalapallava

saphalapallava - with fruits and sprouts/leaves, having fruits and leaves

Compound type : bahuvrīhi (sa+phala+pallava)

• sa – with, accompanied by
  indeclinable
• phala – fruit, result
  noun (neuter)
• pallava – sprout, young leaf, blossom
  noun (masculine)

Note: Qualifies `vṛkṣavistāraḥ`.

परया (parayā) - Modifies `dṛṣṭyā`, indicating a profound or ultimate vision. (by the supreme, by the highest)

(adjective)

Instrumental, feminine, singular of para

para - supreme, highest, ultimate, excellent, other, beyond

Note: Feminine instrumental singular, agreeing with `dṛṣṭyā`.

दृश्यते (dṛśyate) - The world is perceived. (is seen, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

Note: Passive form of 'to see'.

दृष्ट्या (dṛṣṭyā) - The means by which the world is seen. (by sight, by vision, by understanding)

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, understanding

Derived from root dṛś (to see).

Root: dṛś (class 1)

Note: Instrumental singular, means of action.

जगत् (jagat) - The manifest world. (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

Root: gam (class 1)

Note: Subject of the second clause ('dṛśyate').

च (ca) - Connects the two ideas: the tree in the seed, and the world in the consciousness-atom. (and, also)

(indeclinable)

चित् (cit) - The essence of the atom, referring to pure consciousness. (consciousness, intellect)

(noun)

feminine, singular of cit

cit - consciousness, thought, intellect

अणु (aṇu) - The subtle atom which is consciousness. (atom, subtle particle)

(noun)

masculine, singular of aṇu

aṇu - atom, minute particle, small, subtle

उदरे (udare) - Within the consciousness-atom. (in the belly, inside, in the interior)

(noun)

Locative, neuter, singular of udara

udara - belly, interior, womb

Note: Refers to the interior of the consciousness-atom.