योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-10

तावज्जन्म वसन्तेषु संसृतिव्रततिश्चिरम् ।
विकसत्युदितो यावन्न बोधो मूलकाषकृत् ॥ १० ॥

tāvajjanma vasanteṣu saṃsṛtivratatiściram ,
vikasatyudito yāvanna bodho mūlakāṣakṛt 10

10. tāvat janma vasanteṣu saṃsṛti-vratatiḥ ciram
vikasati uditaḥ yāvat na bodhaḥ mūla-kāṣa-kṛt

10. yāvat mūla-kāṣa-kṛt bodhaḥ na uditaḥ,
tāvat saṃsṛti-vratatiḥ janma vasanteṣu ciram vikasati.

10. The vine of transmigration (saṃsāra), with its continuous births, blossoms profusely for a long time in its seasons, as long as the awakening (bodha) that utterly dries up its roots has not arisen.

Words meanings summery:

• तावत् (tāvat) - Used in correlation with `yāvat`, indicating 'as long as... so long'. (so long, so much, until that time)

• जन्म (janma) - Refers to the recurring births in the cycle of `saṃsāra`. (birth, existence, origin)

• वसन्तेषु (vasanteṣu) - Metaphorical for the favorable conditions or cycles of existence where the vine of `saṃsāra` thrives. (in springs, in seasons)

• संसृति-व्रततिः (saṁsṛti-vratatiḥ) - The continuous cycle of birth, death, and rebirth (saṃsāra) visualized as a spreading vine. (the vine/creeper of transmigration (saṃsāra), the vine of worldly existence)

• चिरम् (ciram) - for a long time, perpetually, long-lasting

• विकसति (vikasati) - blossoms, expands, develops, opens up

• उदितः (uditaḥ) - The dawning or appearance of `bodha` (awakening). (arisen, manifested, risen)

• यावत् (yāvat) - Used in correlation with `tāvat`. (as long as, as far as, until)

• न (na) - not, no

• बोधः (bodhaḥ) - Spiritual realization or enlightenment (bodha). (awakening, knowledge, comprehension)

• मूल-काष-कृत् (mūla-kāṣa-kṛt) - Refers to the awakening (bodha) that destroys the fundamental causes of `saṃsāra`. (root-drying, root-destroying, that which eradicates the roots)

Words meanings and morphology

तावत् (tāvat) - Used in correlation with `yāvat`, indicating 'as long as... so long'. (so long, so much, until that time)

(indeclinable)

जन्म (janma) - Refers to the recurring births in the cycle of `saṃsāra`. (birth, existence, origin)

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, life, existence

From root `jan` (to be born).

Root: jan (class 4)

वसन्तेषु (vasanteṣu) - Metaphorical for the favorable conditions or cycles of existence where the vine of `saṃsāra` thrives. (in springs, in seasons)

(noun)

Locative, masculine, plural of vasanta

vasanta - spring (season), vernal, pleasant

संसृति-व्रततिः (saṁsṛti-vratatiḥ) - The continuous cycle of birth, death, and rebirth (saṃsāra) visualized as a spreading vine. (the vine/creeper of transmigration (saṃsāra), the vine of worldly existence)

(noun)

Nominative, feminine, singular of saṃsṛti-vratati

saṁsṛti-vratati - creeper of transmigration, vine of worldly existence (saṃsāra)

Compound type : karmadhāraya (saṃsṛti+vratati)

• saṃsṛti – transmigration, worldly existence, cycle of rebirth (saṃsāra)
  noun (feminine)
  From `sam` (together, complete) + root `sṛ` (to flow, go) + `ti` suffix.
  Prefix: sam
  Root: sṛ (class 1)
• vratati – creeper, vine, climbing plant
  noun (feminine)

चिरम् (ciram) - for a long time, perpetually, long-lasting

(indeclinable)

Used adverbially here.

विकसति (vikasati) - blossoms, expands, develops, opens up

(verb)

3rd person , singular, active, present (laṭ) of vi-kas

Present active indicative, 3rd person singular

Verb formed with prefix `vi-` (apart, extensively).

Prefix: vi

Root: kas (class 1)

उदितः (uditaḥ) - The dawning or appearance of `bodha` (awakening). (arisen, manifested, risen)

(adjective)

Nominative, masculine, singular of udita

udita - arisen, risen, manifested, spoken

Past Passive Participle

From `ud` (up) + root `i` (to go).

Prefix: ud

Root: i (class 2)

यावत् (yāvat) - Used in correlation with `tāvat`. (as long as, as far as, until)

(indeclinable)

न (na) - not, no

(indeclinable)

बोधः (bodhaḥ) - Spiritual realization or enlightenment (bodha). (awakening, knowledge, comprehension)

(noun)

Nominative, masculine, singular of bodha

bodha - awakening, knowledge, understanding, perception (bodha)

From root `budh` (to awaken, know).

Root: budh (class 1)

मूल-काष-कृत् (mūla-kāṣa-kṛt) - Refers to the awakening (bodha) that destroys the fundamental causes of `saṃsāra`. (root-drying, root-destroying, that which eradicates the roots)

(adjective)

Nominative, masculine, singular of mūla-kāṣa-kṛt

mūla-kāṣa-kṛt - root-drying, root-destroying, causing the roots to wither

Compound: `mūla` (root) + `kāṣa` (drying/burning/destroying) + `kṛt` (making/doing/agent). One who causes the drying of roots.

Compound type : tatpurusha (mūla+kāṣa+kṛt)

• mūla – root, basis, origin, foundation
  noun (neuter)
• kāṣa – drying up, withering, consuming, destroying
  noun (masculine)
  From root `kaṣ` (to rub, to waste, to destroy, to dry up).
  Root: kaṣ (class 1)
• kṛt – doing, making, causing, doer, maker
  adjective (masculine)
  Agent Noun
  Formed from root `kṛ` (to do, make) with a kṛt suffix.
  Root: kṛ (class 8)

Note: Agrees with `bodhaḥ`.