योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-50

अभुक्त्वा भुक्तवानस्मीत्येवं प्रत्ययशालिनः ।
दृश्यन्ते वासनाविष्टाः स्वप्ने स्वमरणं यथा ॥ ५० ॥

abhuktvā bhuktavānasmītyevaṃ pratyayaśālinaḥ ,
dṛśyante vāsanāviṣṭāḥ svapne svamaraṇaṃ yathā 50

50. abhuktvā bhuktavān asmi iti evam pratyayaśālinaḥ
dṛśyante vāsanāviṣṭāḥ svapne svamaraṇam yathā

50. yathā svapne svamaraṇam abhuktvā bhuktavān asmi
iti evam pratyayaśālinaḥ vāsanāviṣṭāḥ dṛśyante

50. Those who possess the conviction, "I have eaten," even without having eaten, are seen to be deeply influenced by latent impressions (vāsanā), just as one perceives one's own death in a dream.

Words meanings summery:

• अभुक्त्वा (abhuktvā) - without having eaten, having not eaten

• भुक्तवान् (bhuktavān) - having eaten, one who has eaten

• अस्मि (asmi) - I am

• इति (iti) - thus, so, that

• एवम् (evam) - thus, so, in this way

• प्रत्ययशालिनः (pratyayaśālinaḥ) - those possessing such a conviction, those endowed with such a belief

• दृश्यन्ते (dṛśyante) - are seen, appear

• वासनाविष्टाः (vāsanāviṣṭāḥ) - pervaded by latent impressions, afflicted by vāsanā

• स्वप्ने (svapne) - in a dream, in sleep

• स्वमरणम् (svamaraṇam) - one's own death

• यथा (yathā) - as, just as, how

Words meanings and morphology

अभुक्त्वा (abhuktvā) - without having eaten, having not eaten

(indeclinable)

absolutive (gerund)

Absolutive form of root bhuj (to eat/enjoy). Preceded by a negating 'a-' particle.

Compound type : nañ-tatpurusha (a+bhuktvā)

• a – not, non-, un-
  indeclinable
• bhuktvā – having eaten
  indeclinable
  absolutive (gerund)
  Absolutive form of root bhuj (to eat/enjoy)
  Root: bhuj (class 7)

भुक्तवान् (bhuktavān) - having eaten, one who has eaten

(adjective)

Nominative, masculine, singular of bhuktavat

bhuktavat - having eaten, one who has eaten

Past Active Participle

Derived from root bhuj (to eat/enjoy) with suffix -vat (kṛtvat participle)

Root: bhuj (class 7)

Note: Refers to the implicit agent 'I' (asmi).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, that

(indeclinable)

Note: Marks the preceding phrase as a quotation or thought.

एवम् (evam) - thus, so, in this way

(indeclinable)

प्रत्ययशालिनः (pratyayaśālinaḥ) - those possessing such a conviction, those endowed with such a belief

(adjective)

Nominative, masculine, plural of pratyayaśālin

pratyayaśālin - possessing conviction, endowed with belief

Compound of pratyaya (conviction) and śālin (possessing, endowed with)

Compound type : tatpurusha (pratyaya+śālin)

• pratyaya – conviction, belief, trust, cognition, idea
  noun (masculine)
  Derived from root i (to go) with upasargas prati and a
  Prefixes: prati+a
  Root: i (class 2)
• śālin – possessing, endowed with, having, appearing like
  adjective (masculine)
  Suffix -śālin denoting possession

Note: Refers to 'those who possess' the mentioned conviction.

दृश्यन्ते (dṛśyante) - are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

वासनाविष्टाः (vāsanāviṣṭāḥ) - pervaded by latent impressions, afflicted by vāsanā

(adjective)

Nominative, masculine, plural of vāsanāviṣṭa

vāsanāviṣṭa - pervaded by latent impressions, afflicted by vāsanā

Compound of vāsanā (latent impression) and āviṣṭa (entered, pervaded, possessed)

Compound type : tatpurusha (vāsanā+āviṣṭa)

• vāsanā – latent impression, unconscious tendency, mental trace (vāsanā)
  noun (feminine)
  From root vas (to dwell)
  Root: vas (class 1)
• āviṣṭa – entered, pervaded, possessed, overcome
  adjective (masculine)
  Past Passive Participle
  Derived from root viś (to enter) with upasarga ā
  Prefix: ā
  Root: viś (class 6)

Note: Refers to the 'pratyayaśālinaḥ'.

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

स्वमरणम् (svamaraṇam) - one's own death

(noun)

Accusative, neuter, singular of svamaraṇa

svamaraṇa - one's own death, self-death

Compound of sva (own) and maraṇa (death)

Compound type : tatpurusha (sva+maraṇa)

• sva – own, self, one's own
  pronoun (masculine)
• maraṇa – death, dying
  noun (neuter)
  Derived from root mṛ (to die)
  Root: mṛ (class 6)

यथा (yathā) - as, just as, how

(indeclinable)