योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-57

जगन्न किंचित्क्रियते सर्वदैव न केनचित् ।
विलीयते च नो किंचिन्मानुष्याद्दृश्यखण्डनम् ॥ ५७ ॥

jaganna kiṃcitkriyate sarvadaiva na kenacit ,
vilīyate ca no kiṃcinmānuṣyāddṛśyakhaṇḍanam 57

57. jagat na kiṃcit kriyate sarvadā eva na kenacit
vilīyate ca na u kiṃcit mānuṣyāt dṛśyakhaṇḍanam

57. jagat na kiṃcit na kenacit sarvadā eva kriyate
ca na u kiṃcit vilīyate mānuṣyāt dṛśyakhaṇḍanam

57. The world is never created by anyone at any time. Nor is anything dissolved; there is no fragmentation of the perceptible by human agency.

Words meanings summery:

• जगत् (jagat) - world, universe

• न (na) - not, no

• किंचित् (kiṁcit) - at all, in any way (when combined with `na`) (anything, something, a little)

• क्रियते (kriyate) - is created, is done

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed (emphatic) (indeed, only, just)

• न (na) - not, no

• केनचित् (kenacit) - by anyone (when used with negation) (by anyone, by someone)

• विलीयते (vilīyate) - dissolves, melts away, disappears

• च (ca) - and

• न (na) - not, no

• उ (u) - (expletive particle for emphasis) (indeed, verily)

• किंचित् (kiṁcit) - anything (with negation) (anything, something, a little)

• मानुष्यात् (mānuṣyāt) - by human agency/effort (from human, by human)

• दृश्यखण्डनम् (dṛśyakhaṇḍanam) - fragmentation of the visible/perceptible

Words meanings and morphology

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

From root `gam` (to go) + `śatṛ` suffix, used as a noun.

Root: gam (class 1)

Note: Subject of `kriyate`.

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - at all, in any way (when combined with `na`) (anything, something, a little)

(indeclinable)

From `kim` (what) + `cid` (particle of indefiniteness).

Note: Often takes adverbial function with negation.

क्रियते (kriyate) - is created, is done

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

Present Passive

Present 3rd person singular passive of root `kṛ`.

Root: kṛ (class 8)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Formed from `sarva` (all) + `dā` (time suffix).

एव (eva) - indeed (emphatic) (indeed, only, just)

(indeclinable)

न (na) - not, no

(indeclinable)

केनचित् (kenacit) - by anyone (when used with negation) (by anyone, by someone)

(pronoun)

Instrumental, masculine, singular of kimcid

kimcid - someone, something, anyone, anything

From `kim` (what) + `cid` (particle of indefiniteness). Masculine/Neuter instrumental singular form of `kimcid`.

विलीयते (vilīyate) - dissolves, melts away, disappears

(verb)

3rd person , singular, passive, present (laṭ) of vilī

Present Passive

Present 3rd person singular passive of `vi-lī` (to dissolve). Root `lī` (to cling, dissolve).

Prefix: vi

Root: lī (class 4)

च (ca) - and

(indeclinable)

Note: Connects the two negative statements.

न (na) - not, no

(indeclinable)

उ (u) - (expletive particle for emphasis) (indeed, verily)

(indeclinable)

Often used as an expletive to fill metrical gaps or for emphasis.

किंचित् (kiṁcit) - anything (with negation) (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, a little, whatsoever

From `kim` (what) + `cid` (particle of indefiniteness). Neuter nominative/accusative singular.

Note: Subject of `vilīyate` when used with `na`.

मानुष्यात् (mānuṣyāt) - by human agency/effort (from human, by human)

(noun)

Ablative, neuter, singular of mānuṣya

mānuṣya - humanity, human nature, human being, human condition

From `manuṣya` (human) + `ṣyañ` (suffix forming abstract nouns).

Note: Indicates source or agent for the fragmentation.

दृश्यखण्डनम् (dṛśyakhaṇḍanam) - fragmentation of the visible/perceptible

(noun)

Nominative, neuter, singular of dṛśyakhaṇḍana

dṛśyakhaṇḍana - the act of breaking up or destroying the visible, fragmentation of the seen

Tatpurusha compound of `dṛśya` (visible/perceptible) and `khaṇḍana` (breaking/fragmentation).

Compound type : tatpurusha (dṛśya+khaṇḍana)

• dṛśya – visible, perceptible, to be seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root `dṛś` (to see) + `ṇyat` suffix
  Root: dṛś (class 1)
• khaṇḍana – breaking, cutting, destroying, refuting
  noun (neuter)
  From root `khaṇḍ` (to break)
  Root: khaṇḍ (class 10)

Note: Predicate nominative for an implied `na asti` ('is not').