योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-21

दिक्कालाद्यनवच्छिन्नरूपत्वान्मेरुतो बृहत् ।
वालाग्रशतभागात्माप्येष सूक्ष्मः परोऽणुकः ॥ २१ ॥

dikkālādyanavacchinnarūpatvānmeruto bṛhat ,
vālāgraśatabhāgātmāpyeṣa sūkṣmaḥ paro'ṇukaḥ 21

21. dikkālādyanavacchinnarūpatvāt merutaḥ bṛhat
vālāgraśatabhāgātmā api eṣaḥ sūkṣmaḥ paraḥ aṇukaḥ

21. dikkālādyanavacchinnarūpatvāt merutaḥ bṛhat,
eṣaḥ vālāgraśatabhāgātmā api sūkṣmaḥ paraḥ aṇukaḥ

21. Due to its nature of being unrestricted by directions, time, and other such limitations, this (consciousness) is greater than Mount Meru. Yet, it is also the supreme subtle (aṇuka), whose essence (ātman) is but a hundredth part of a hair's tip.

Words meanings summery:

• दिक्कालाद्यनवच्छिन्नरूपत्वात् (dikkālādyanavacchinnarūpatvāt) - due to having a form unrestricted by direction, time, etc.

• मेरुतः (merutaḥ) - from Meru, than Meru

• बृहत् (bṛhat) - great, large, vast

• वालाग्रशतभागात्मा (vālāgraśatabhāgātmā) - whose nature is a hundredth part of a hair's tip, having the self of a hundredth part of a hair's tip

• अपि (api) - also, even, too

• एषः (eṣaḥ) - this (consciousness) (this, this one)

• सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine

• परः (paraḥ) - supreme (in subtlety) (supreme, highest, ultimate, other)

• अणुकः (aṇukaḥ) - atomic particle, subtle entity, minute

Words meanings and morphology

दिक्कालाद्यनवच्छिन्नरूपत्वात् (dikkālādyanavacchinnarūpatvāt) - due to having a form unrestricted by direction, time, etc.

(noun)

Ablative, neuter, singular of dikkālādyanavacchinnarūpatva

dikkālādyanavacchinnarūpatva - the state of having a form unrestricted by directions, time, and similar factors

dik-kālādi + anavacchinnarūpa + tva

Compound type : tatpurusha (dikkālādi+anavacchinnarūpa+tva)

• dikkālādi – directions, time, etc.
  noun (masculine)
  dik + kāla + ādi
• dik – direction, quarter, region
  noun (feminine)
  Root: diś (class 6)
• kāla – time
  noun (masculine)
• ādi – beginning, etcetera
  indeclinable
• anavacchinnarūpa – having an unrestricted form
  adjective (neuter)
  a (negative) + avacchinna (restricted) + rūpa (form)
• a – not, non-
  indeclinable
  negative prefix
• avacchinnarūpa – having a restricted form
  adjective (neuter)
  ava + chid (root) + kta (participle) + rūpa
• avacchinna – restricted, cut off, separated
  adjective (neuter)
  Past Passive Participle
  from ava + chid + kta
  Prefix: ava
  Root: chid (class 7)
• rūpa – form, shape, nature
  noun (neuter)
• tva – -ness, -hood (suffix forming abstract nouns)
  suffix (neuter)

Note: Indicates reason.

मेरुतः (merutaḥ) - from Meru, than Meru

(indeclinable)

tas suffix

Note: Used for comparison with bṛhat.

बृहत् (bṛhat) - great, large, vast

(adjective)

Nominative, neuter, singular of bṛhat

bṛhat - great, large, vast, extensive

from root bṛh

Root: bṛh (class 1)

Note: Agrees with eṣaḥ.

वालाग्रशतभागात्मा (vālāgraśatabhāgātmā) - whose nature is a hundredth part of a hair's tip, having the self of a hundredth part of a hair's tip

(adjective)

Nominative, masculine, singular of vālāgraśatabhāgātman

vālāgraśatabhāgātman - having the nature/essence of a hundredth part of a hair's tip

vālāgraśatabhāga + ātman

Compound type : bahuvrihi (vālāgraśatabhāga+ātman)

• vālāgraśatabhāga – a hundredth part of a hair's tip
  noun (masculine)
  vālāgra + śata + bhāga
• vālāgra – hair's tip
  noun (neuter)
  vāla + agra
• vāla – hair
  noun (masculine)
• agra – tip, top, front
  noun (neuter)
• śatabhāga – hundredth part
  noun (masculine)
  śata + bhāga
• śata – hundred
  noun (neuter)
• bhāga – part, share, division
  noun (masculine)
  from root bhaj
  Root: bhaj (class 1)
• ātman – self, soul, spirit, essence, nature
  noun (masculine)

Note: Agrees with eṣaḥ.

अपि (api) - also, even, too

(indeclinable)

एषः (eṣaḥ) - this (consciousness) (this, this one)

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

Note: Subject of the implied verb.

सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

from root sūc (to indicate, to be subtle)

Root: sūc

Note: Agrees with eṣaḥ.

परः (paraḥ) - supreme (in subtlety) (supreme, highest, ultimate, other)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Agrees with eṣaḥ.

अणुकः (aṇukaḥ) - atomic particle, subtle entity, minute

(noun)

Nominative, masculine, singular of aṇuka

aṇuka - atomic particle, subtle entity, minute

from aṇu + ka (diminutive/agent suffix)

Note: Agrees with eṣaḥ.