योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-14

आदिसर्गे सर्वशक्तिश्चिद्यथैवोदितात्मना ।
तथाशु पश्यत्यखिलं संकल्पे पर्वतः स्वतः ॥ १४ ॥

ādisarge sarvaśaktiścidyathaivoditātmanā ,
tathāśu paśyatyakhilaṃ saṃkalpe parvataḥ svataḥ 14

14. ādi sarge sarvaśaktiḥ cit yathā eva udita ātmanā
tathā āśu paśyati akhilam saṃkalpe parvataḥ svataḥ

14. ādi sarge yathā eva sarvaśaktiḥ cit udita ātmanā
tathā āśu akhilam paśyati saṃkalpe parvataḥ svataḥ

14. At the primordial creation (ādi-sarga), just as the all-powerful consciousness (cit), by its own Self (ātman), manifests, so too, it swiftly perceives the entire (universe), just as a mountain (appears) spontaneously in a mental conception (saṃkalpa).

Words meanings summery:

• आदि (ādi) - primordial (beginning, first)

• सर्गे (sarge) - at the creation (in creation, in emanation)

• सर्वशक्तिः (sarvaśaktiḥ) - all-powerful (all-powerful, omnipotent)

• चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

• यथा (yathā) - just as (as, just as, in what manner)

• एव (eva) - just (indeed, only, just)

• उदित (udita) - manifests (risen, ascended, appeared, manifested)

• आत्मना (ātmanā) - by its own Self (ātman) (by the self, by oneself, by the soul)

• तथा (tathā) - so too (so, thus, in that manner)

• आशु (āśu) - swiftly (quickly, swiftly, immediately)

• पश्यति (paśyati) - perceives (sees, observes, perceives)

• अखिलम् (akhilam) - the entire (universe) (the entire, whole, complete)

• संकल्पे (saṁkalpe) - in a mental conception (saṃkalpa) (in mental conception, in imagination)

• पर्वतः (parvataḥ) - a mountain (mountain, hill)

• स्वतः (svataḥ) - spontaneously (spontaneously, by oneself, naturally)

Words meanings and morphology

आदि (ādi) - primordial (beginning, first)

(noun)

masculine, singular of ādi

ādi - beginning, first, primordial, etc.

Note: Stem form used as the first part of the compound `ādi-sarge`.

सर्गे (sarge) - at the creation (in creation, in emanation)

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, chapter, section

from root sṛj (to create, emit)

Root: sṛj (class 6)

Note: `ādisarge` is a locative tatpurusha compound.

सर्वशक्तिः (sarvaśaktiḥ) - all-powerful (all-powerful, omnipotent)

(adjective)

Nominative, feminine, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent (lit. having all power)

Compound of sarva (all) and śakti (power)

Compound type : bahuvrihi (sarva+śakti)

• sarva – all, every, whole
  adjective (masculine)
• śakti – power, energy, strength, faculty
  noun (feminine)
  from root śak (to be able)
  Root: śak (class 5)

Note: Agrees with `cit`.

चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

Note: Subject of the sentence along with `sarvaśaktiḥ`.

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

Note: Particle of comparison.

एव (eva) - just (indeed, only, just)

(indeclinable)

Note: Particle of emphasis.

उदित (udita) - manifests (risen, ascended, appeared, manifested)

(adjective)

Nominative, feminine, singular of udita

udita - risen, ascended, manifested, appeared, said

Past Passive Participle

from root i (to go) with prefix ud.

Prefix: ud

Root: i (class 2)

Note: Agrees with `cit`. Used here in an active sense for manifestation.

आत्मना (ātmanā) - by its own Self (ātman) (by the self, by oneself, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, the Supreme Soul (ātman)

Note: Emphasizes self-generation/manifestation.

तथा (tathā) - so too (so, thus, in that manner)

(indeclinable)

Correlative to `yathā`.

आशु (āśu) - swiftly (quickly, swiftly, immediately)

(indeclinable)

Root: aś (class 5)

पश्यति (paśyati) - perceives (sees, observes, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice

From root dṛś (to see); paśya is its present stem.

Root: dṛś (class 1)

अखिलम् (akhilam) - the entire (universe) (the entire, whole, complete)

(adjective)

Accusative, neuter, singular of akhila

akhila - whole, entire, complete, all

a (not) + khila (gap, deficient), so without deficiency.

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
• khila – deficient, empty space, fallow land
  noun (neuter)

Note: Object of `paśyati`.

संकल्पे (saṁkalpe) - in a mental conception (saṃkalpa) (in mental conception, in imagination)

(noun)

Locative, masculine, singular of saṃkalpa

saṁkalpa - will, intention, mental conception, imagination, design

from sam-kḷp (to fashion, prepare)

Prefix: sam

Root: kḷp (class 10)

पर्वतः (parvataḥ) - a mountain (mountain, hill)

(noun)

Nominative, masculine, singular of parvata

parvata - mountain, hill, rock

Root: pṛ (class 9)

Note: Subject in the simile.

स्वतः (svataḥ) - spontaneously (spontaneously, by oneself, naturally)

(indeclinable)

suffix tas from sva (own)

Note: Adverb.