योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-97

संस्थितं द्वैतमद्वैतं बीजकोश इव द्रुमः ।
जगच्चित्परमाण्वन्तर्यः पश्यति स पश्यति ॥ ९७ ॥

saṃsthitaṃ dvaitamadvaitaṃ bījakośa iva drumaḥ ,
jagaccitparamāṇvantaryaḥ paśyati sa paśyati 97

97. saṃsthitam dvaitam advaitam bīja-kośe iva drumaḥ
jagat cit-paramāṇu antaḥ yaḥ paśyati saḥ paśyati

97. dvaitam advaitam drumaḥ bīja-kośe iva saṃsthitam
yaḥ jagat cit-paramāṇu antaḥ paśyati saḥ paśyati

97. Duality and non-duality exist like a tree in its seed-pod. He who sees the universe within the consciousness-atom, he alone truly sees.

Words meanings summery:

• संस्थितम् (saṁsthitam) - existing, established, abiding

• द्वैतम् (dvaitam) - duality, the state of being two

• अद्वैतम् (advaitam) - non-duality, oneness

• बीज-कोशे (bīja-kośe) - in the seed-pod, in the seed-sheath

• इव (iva) - like, as, as if

• द्रुमः (drumaḥ) - tree

• जगत् (jagat) - universe, world

• चित्-परमाणु (cit-paramāṇu) - consciousness-atom, subtle particle of consciousness

• अन्तः (antaḥ) - within, inside

• यः (yaḥ) - who, which

• पश्यति (paśyati) - sees, perceives

• सः (saḥ) - he, that (person)

• पश्यति (paśyati) - sees, perceives

Words meanings and morphology

संस्थितम् (saṁsthitam) - existing, established, abiding

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - standing together, existing, established

Past Passive Participle

Past passive participle of root 'sthā' with prefix 'sam-'.

Prefix: sam

Root: sthā (class 1)

Note: Nominative singular neuter, modifying 'dvaitam' and 'advaitam' implicitly.

द्वैतम् (dvaitam) - duality, the state of being two

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, doctrine of two principles

Note: Nominative singular neuter of 'dvaita'.

अद्वैतम् (advaitam) - non-duality, oneness

(noun)

Nominative, neuter, singular of advaita

advaita - non-duality, oneness, philosophical system emphasizing unity

Note: Nominative singular neuter of 'advaita'.

बीज-कोशे (bīja-kośe) - in the seed-pod, in the seed-sheath

(noun)

Locative, masculine, singular of bīja-kośa

bīja-kośa - seed-pod, seed-sheath

Compound type : tatpuruṣa (bīja+kośa)

• bīja – seed
  noun (neuter)
• kośa – sheath, pod, treasury
  noun (masculine)

Note: Locative singular masculine of 'bīja-kośa'.

इव (iva) - like, as, as if

(indeclinable)

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree

Note: Nominative singular masculine of 'druma'.

जगत् (jagat) - universe, world

(noun)

Accusative, neuter, singular of jagat

jagat - universe, world, moving

Present Active Participle (originally)

From root 'gam' (to go).

Root: gam (class 1)

Note: Accusative singular neuter of 'jagat'.

चित्-परमाणु (cit-paramāṇu) - consciousness-atom, subtle particle of consciousness

(noun)

Locative, masculine, singular of cit-paramāṇu

cit-paramāṇu - consciousness-atom, subtlest particle of consciousness

Compound type : tatpuruṣa (cit+paramāṇu)

• cit – consciousness, knowledge
  noun (feminine)
• paramāṇu – ultimate atom, subtlest particle
  noun (masculine)

Note: Locative case is implied by the following indeclinable 'antaḥ'.

अन्तः (antaḥ) - within, inside

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Nominative singular masculine of 'yad'.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of paśyati

Present Indicative

3rd person singular present active of root 'dṛś' (1st class, irregular stem 'paśya').

Root: dṛś (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine of 'tad', correlating with 'yaḥ'.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of paśyati

Present Indicative

3rd person singular present active of root 'dṛś' (1st class, irregular stem 'paśya').

Root: dṛś (class 1)