योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-55

उदासीनवदासीनो न संस्पृष्टो मनागपि ।
एष भोक्तृत्वकर्तृत्वैः स्वात्मा सर्वजगत्यपि ॥ ५५ ॥

udāsīnavadāsīno na saṃspṛṣṭo manāgapi ,
eṣa bhoktṛtvakartṛtvaiḥ svātmā sarvajagatyapi 55

55. udāsīnavat āsīnaḥ na saṃspṛṣṭaḥ manāk api eṣaḥ
bhoktṛtvakartṛtvaiḥ svātmā sarvajagati api

55. eṣaḥ svātmā sarvajagati api udāsīnavat āsīnaḥ
bhoktṛtvakartṛtvaiḥ manāk api na saṃspṛṣṭaḥ

55. This Self (ātman), even within the entirety of the universe, remains like an indifferent observer, untouched even slightly by the qualities of enjoyership or doership.

Words meanings summery:

• उदासीनवत् (udāsīnavat) - like an indifferent one, as if unconcerned

• आसीनः (āsīnaḥ) - remaining as, being in the state of (seated, remaining, being)

• न (na) - not, no

• संस्पृष्टः (saṁspṛṣṭaḥ) - touched, contacted

• मनाक् (manāk) - a little, slightly

• अपि (api) - even (emphasizing the slightness) (even, also, too)

• एषः (eṣaḥ) - this (Self) (this)

• भोक्तृत्वकर्तृत्वैः (bhoktṛtvakartṛtvaiḥ) - by the qualities of enjoyership and doership

• स्वात्मा (svātmā) - one's own Self (ātman)

• सर्वजगति (sarvajagati) - in the entire universe

• अपि (api) - even (emphasizing its presence in the world) (even, also, too)

Words meanings and morphology

उदासीनवत् (udāsīnavat) - like an indifferent one, as if unconcerned

(indeclinable)

Formed from `udāsīna` (indifferent) + suffix `-vat` (like, as if). `udāsīna` is an adjective formed from `ud-ās- √ās` (to sit).

Prefix: ud

Root: ās (class 2)

आसीनः (āsīnaḥ) - remaining as, being in the state of (seated, remaining, being)

(adjective)

Nominative, masculine, singular of āsīna

āsīna - seated, sitting, remaining, being, present

Present Active Participle

From root `ās` (to sit) + `śānac` suffix.

Root: ās (class 2)

Note: refers to `svātmā`

न (na) - not, no

(indeclinable)

संस्पृष्टः (saṁspṛṣṭaḥ) - touched, contacted

(adjective)

Nominative, masculine, singular of saṃspṛṣṭa

saṁspṛṣṭa - touched, contacted, affected

Past Passive Participle

From `sam-spṛś` (to touch) + `kta` suffix.

Prefix: sam

Root: spṛś (class 6)

Note: refers to `svātmā`

मनाक् (manāk) - a little, slightly

(indeclinable)

अपि (api) - even (emphasizing the slightness) (even, also, too)

(indeclinable)

एषः (eṣaḥ) - this (Self) (this)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

भोक्तृत्वकर्तृत्वैः (bhoktṛtvakartṛtvaiḥ) - by the qualities of enjoyership and doership

(noun)

Instrumental, neuter, plural of bhoktṛtvakartṛtva

bhoktṛtvakartṛtva - the state of being an enjoyer and a doer, enjoyership and doership

Dvandva compound of `bhoktṛtva` and `kartṛtva`. Both are derived from `bhoktṛ` (enjoyer) and `kartṛ` (doer) with suffix `-tva` (state of being).

Compound type : dvandva (bhoktṛtva+kartṛtva)

• bhoktṛtva – enjoyership, the state of being an enjoyer
  noun (neuter)
  From `bhoktṛ` (enjoyer) + suffix `-tva` (state of being)
  Root: bhuj (class 7)
• kartṛtva – doership, the state of being a doer
  noun (neuter)
  From `kartṛ` (doer) + suffix `-tva` (state of being)
  Root: kṛ (class 8)

स्वात्मा (svātmā) - one's own Self (ātman)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, the individual soul (ātman), the Supreme Self (ātman)

Compound of `sva` (own) and `ātman` (Self).

Compound type : tatpurusha (sva+ātman)

• sva – one's own, self, own property
  adjective (masculine)
• ātman – Self, soul, essence, individual soul, Supreme Soul
  noun (masculine)
  Root: an (class 2)

सर्वजगति (sarvajagati) - in the entire universe

(noun)

Locative, neuter, singular of sarvajagat

sarvajagat - the entire world, the whole universe

Karmadhāraya compound of `sarva` (all) and `jagat` (world).

Compound type : karmadhāraya (sarva+jagat)

• sarva – all, every, whole, entire
  adjective
• jagat – world, universe, moving, alive
  noun (neuter)
  Present Active Participle
  From root `gam` (to go) + suffix `śatṛ`. Used as a noun.
  Root: gam (class 1)

अपि (api) - even (emphasizing its presence in the world) (even, also, too)

(indeclinable)