योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-61

द्रष्टाऽदृष्टपदं गच्छन्नात्मानं संप्रपश्यति ।
नेत्रदृश्याभिपातीव सदेवासदिव स्थितम् ॥ ६१ ॥

draṣṭā'dṛṣṭapadaṃ gacchannātmānaṃ saṃprapaśyati ,
netradṛśyābhipātīva sadevāsadiva sthitam 61

61. draṣṭā adṛṣṭa-padam gacchan ātmanam samprapaśyati
netra-dṛśya-abhipātī iva sat eva asat iva sthitam

61. draṣṭā adṛṣṭa-padam gacchan ātmanam netra-dṛśya-abhipātī
iva sat eva asat iva sthitam samprapaśyati

61. The seer (draṣṭā), reaching the state where the seen (dṛśya) is no longer perceived, thoroughly observes the self (ātman), which is situated as if both real and unreal, much like an object appearing before one's sight.

Words meanings summery:

• द्रष्टा (draṣṭā) - the seer, observer

• अदृष्ट-पदम् (adṛṣṭa-padam) - a state where external objects are no longer perceived, or the seer's true nature is not perceived by senses. (the unseen state, the state of not being seen)

• गच्छन् (gacchan) - while going, having reached (going, moving, reaching)

• आत्मनम् (ātmanam) - the self, the soul

• सम्प्रपश्यति (samprapaśyati) - thoroughly sees, clearly perceives

• नेत्र-दृश्य-अभिपाती (netra-dṛśya-abhipātī) - appearing before the eye's sight, falling within the view of the eye

• इव (iva) - as if, like, similar to

• सत् (sat) - real, existing, good

• एव (eva) - emphasizes the 'as if real' aspect (just, only, indeed)

• असत् (asat) - unreal, non-existent, bad

• इव (iva) - as if, like, similar to

• स्थितम् (sthitam) - situated, standing, existing, being

Words meanings and morphology

द्रष्टा (draṣṭā) - the seer, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, one who sees

agent noun

derived from root dṛś (to see) with tṛ suffix

Root: dṛś (class 1)

अदृष्ट-पदम् (adṛṣṭa-padam) - a state where external objects are no longer perceived, or the seer's true nature is not perceived by senses. (the unseen state, the state of not being seen)

(noun)

Accusative, neuter, singular of adṛṣṭa-pada

adṛṣṭa-pada - unseen state, unperceived state

compound of a (not), dṛṣṭa (seen), and pada (state, place).

Compound type : tatpuruṣa (a+dṛṣṭa+pada)

• a – not, un-, non-
  prefix
  negative prefix
• dṛṣṭa – seen, perceived
  adjective (neuter)
  Past Passive Participle
  from root dṛś + kta suffix
  Root: dṛś (class 1)
• pada – foot, step, state, position, word
  noun (neuter)
  Root: pad (class 4)

Note: Acts as object of gacchan.

गच्छन् (gacchan) - while going, having reached (going, moving, reaching)

(adjective)

Nominative, masculine, singular of gacchat

gacchat - going, moving

Present Active Participle

from root gam + śatṛ suffix

Root: gam (class 1)

आत्मनम् (ātmanam) - the self, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Root: an

Note: Object of samprapaśyati.

सम्प्रपश्यति (samprapaśyati) - thoroughly sees, clearly perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present active

3rd person singular, present indicative, active voice, with prefixes sam and pra.

Prefixes: sam+pra

Root: dṛś (class 1)

नेत्र-दृश्य-अभिपाती (netra-dṛśya-abhipātī) - appearing before the eye's sight, falling within the view of the eye

(adjective)

Nominative, masculine, singular of netra-dṛśya-abhipātin

netra-dṛśya-abhipātin - falling upon the sight of the eye, appearing before the eyes

agent noun

compound of netra (eye), dṛśya (sight/object), and abhipātin (falling upon, appearing).

Compound type : tatpuruṣa (netra+dṛśya+abhipātin)

• netra – eye
  noun (neuter)
  Root: nī
• dṛśya – visible, perceptible, sight, object of sight
  noun (neuter)
  Gerundive
  from root dṛś
  Root: dṛś (class 1)
• abhipātin – falling upon, appearing, assailing
  adjective (masculine)
  agent noun
  from abhi + root pat + in suffix
  Prefix: abhi
  Root: pat (class 1)

Note: Qualifies ātman implicitly, or acts adverbially.

इव (iva) - as if, like, similar to

(indeclinable)

सत् (sat) - real, existing, good

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

from root as (to be) + śatṛ suffix

Root: as (class 2)

Note: Predicative adjective for ātman.

एव (eva) - emphasizes the 'as if real' aspect (just, only, indeed)

(indeclinable)

असत् (asat) - unreal, non-existent, bad

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, not good

Present Active Participle with negative prefix a-

compound of a (not) and sat (existing).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, un-, non-
  prefix
  negative prefix
• sat – existing, real, true, good, being
  adjective (neuter)
  Present Active Participle
  from root as (to be) + śatṛ suffix
  Root: as (class 2)

Note: Predicative adjective for ātman.

इव (iva) - as if, like, similar to

(indeclinable)

स्थितम् (sthitam) - situated, standing, existing, being

(adjective)

Accusative, masculine, singular of sthita

sthita - situated, stood, existing, firm

Past Passive Participle

from root sthā + kta suffix

Root: sthā (class 1)

Note: Predicative adjective for ātmanam. Accusative because ātmanam is accusative.