योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-81

दिक्कालाद्यनवच्छिन्नः परमात्मास्ति केवलः ।
सर्वात्मत्वात्स सर्वात्मा सर्वानुभवत स्वतः ॥ ८१ ॥

dikkālādyanavacchinnaḥ paramātmāsti kevalaḥ ,
sarvātmatvātsa sarvātmā sarvānubhavata svataḥ 81

81. dikkālādi anavacchinnaḥ paramātmā asti kevalaḥ
sarvātmatvāt saḥ sarvātmā sarvānubhavataḥ svataḥ

81. dikkālādi anavacchinnaḥ paramātmā kevalaḥ asti
sarvātmatvāt saḥ svataḥ sarvānubhavataḥ sarvātmā

81. The Supreme Self (paramātman) is absolute, unbounded by space, time, and the like. Because of its nature as the Self (ātman) of all, it is the universal Self (ātman), naturally perceiving all.

Words meanings summery:

• दिक्कालादि (dikkālādi) - beginning with space and time

• अनवच्छिन्नः (anavacchinnaḥ) - not limited or restricted by (unbounded, undivided, uninterrupted)

• परमात्मा (paramātmā) - the Supreme Self, the ultimate Self (ātman)

• अस्ति (asti) - is, exists

• केवलः (kevalaḥ) - unique, unmixed (absolute, sole, pure, isolated)

• सर्वात्मत्वात् (sarvātmatvāt) - because of the nature of being the Self of all, from being the Self of all

• सः (saḥ) - referring to 'paramātmā' (he, that)

• सर्वात्मा (sarvātmā) - the Self (ātman) of all, the universal Self (ātman)

• सर्वानुभवतः (sarvānubhavataḥ) - from all experience, because of experiencing all

• स्वतः (svataḥ) - inherent in its nature (by oneself, of one's own accord, spontaneously, naturally)

Words meanings and morphology

दिक्कालादि (dikkālādi) - beginning with space and time

(noun)

of dikkālādi

dikkālādi - space-time etc., beginning with directions and time

Compound of 'dik' (direction/space), 'kāla' (time), and 'ādi' (beginning with/etc.).

Compound type : dvandva + tatpuruṣa (dik+kāla+ādi)

• diś – direction, space, quarter
  noun (feminine)
  Nom. sing. is 'dik' (or 'diś').
  Root: diś (class 6)
• kāla – time, season
  noun (masculine)
• ādi – beginning, starting with, etc.
  indeclinable

Note: This is the first part of the compound 'dikkālādynavacchinna'.

अनवच्छिन्नः (anavacchinnaḥ) - not limited or restricted by (unbounded, undivided, uninterrupted)

(adjective)

Nominative, masculine, singular of anavacchinna

anavacchinna - unbounded, unseparated, undivided, uninterrupted

Past Passive Participle (negative)

Negative prefix 'an-' + 'avacchinna' (separated/divided). 'avacchinna' from prefix 'ava' and root 'chid' (to cut, divide) with suffix '-ta'.

Compound type : nañ-tatpuruṣa (a+avacchinna)

• an – not, un-
  prefix/indeclinable
  Negative prefix.
• avacchinna – separated, divided, restricted, limited
  adjective
  Past Passive Participle
  From prefix 'ava' and root 'chid' (to cut, divide) with suffix '-ta'. The 'd' becomes 'n' and 't' becomes 'n' in sandhi before 'ch'.
  Prefix: ava
  Root: chid (class 7)

Note: Qualifies 'paramātmā'.

परमात्मा (paramātmā) - the Supreme Self, the ultimate Self (ātman)

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self, ultimate Spirit (puruṣa)

Compound of 'parama' (supreme) and 'ātman' (self).

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate, greatest
  adjective
  Superlative form of `para`.
• ātman – self, soul, spirit, essence, breath
  noun (masculine)
  Root 'an' (to breathe).
  Root: an (class 2)

Note: Subject of the sentence.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Strong form of root 'as'.

Root: as (class 2)

केवलः (kevalaḥ) - unique, unmixed (absolute, sole, pure, isolated)

(adjective)

Nominative, masculine, singular of kevala

kevala - alone, sole, mere, pure, absolute, uncompounded

सर्वात्मत्वात् (sarvātmatvāt) - because of the nature of being the Self of all, from being the Self of all

(noun)

Ablative, neuter, singular of sarvātmatva

sarvātmatva - the state or nature of being the self of all, universal self-ness

Formed from 'sarvātman' (universal self) with suffix '-tva'.

Compound type : tatpuruṣa (sarva+ātmatva)

• sarva – all, every, whole
  adjective
• ātmatva – nature of the self, self-ness, individuality
  noun (neuter)
  Formed from 'ātman' (self) with the suffix '-tva' indicating abstract quality.

Note: Indicates reason or cause.

सः (saḥ) - referring to 'paramātmā' (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular of 'tad'.

सर्वात्मा (sarvātmā) - the Self (ātman) of all, the universal Self (ātman)

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - universal Self, the self of all

Compound of 'sarva' (all) and 'ātman' (self).

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – self, soul, spirit, essence, breath
  noun (masculine)
  Root 'an' (to breathe).
  Root: an (class 2)

Note: Predicate nominative for 'saḥ'.

सर्वानुभवतः (sarvānubhavataḥ) - from all experience, because of experiencing all

(indeclinable)

Compound of 'sarva' (all) and 'anubhava' (experience).

Compound type : tatpuruṣa (sarva+anubhava)

• sarva – all, every, whole
  adjective
• anubhava – experience, perception
  noun (masculine)
  From prefix 'anu' and root 'bhū' (to be, to happen).
  Prefix: anu
  Root: bhū (class 1)

Note: Adverbial use from suffix '-taḥ'.

स्वतः (svataḥ) - inherent in its nature (by oneself, of one's own accord, spontaneously, naturally)

(indeclinable)

Formed from 'sva' (self) with suffix '-taḥ'.