योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-107

द्वैतेन सुन्दरतरं स्वमनुज्झितेन रूपं सुषुप्तसदृशेन यथावबोधात् ।
ऐक्यं गतं स्थितिगमागममुक्तमेवमित्थं स्थितं तनु जगत्परमार्थपिण्डः ॥ १०७ ॥

dvaitena sundarataraṃ svamanujjhitena rūpaṃ suṣuptasadṛśena yathāvabodhāt ,
aikyaṃ gataṃ sthitigamāgamamuktamevamitthaṃ sthitaṃ tanu jagatparamārthapiṇḍaḥ 107

107. dvaitena sundarataram svam anujjhitena
rūpam suṣuptasadṛśena yathāvabodhāt aikyam
gatam sthiti gamāgama muktam evam
ittham sthitam tanu jagatparamārthapiṇḍaḥ

107. dvaitena sundarataram suṣuptasadṛśena
anujjhitena rūpam svam yathāvabodhāt
sthiti gamāgama muktam aikyam gatam
evam ittham tanu jagatparamārthapiṇḍaḥ

107. The self (sva), which has not abandoned its form even by duality and is comparable to deep sleep, attains a more beautiful unity through true realization. This unity is free from (the cycle of) coming, going, and staying. Thus, this subtle universe exists as the very core (piṇḍa) of ultimate reality (paramārtha).

Words meanings summery:

• द्वैतेन (dvaitena) - by duality, by the dual nature

• सुन्दरतरम् (sundarataram) - more beautiful, very beautiful

• स्वम् (svam) - the individual self (one's own (self), the self)

• अनुज्झितेन (anujjhitena) - whose form is not abandoned (by the not-abandoned, by the not-given-up)

• रूपम् (rūpam) - form, nature, appearance

• सुषुप्तसदृशेन (suṣuptasadṛśena) - by that which is similar to deep sleep

• यथावबोधात् (yathāvabodhāt) - from true knowledge, from proper realization

• ऐक्यम् (aikyam) - unity, oneness, identity

• गतम् (gatam) - attained, gone to, reached

• स्थिति (sthiti) - staying, abiding, existence

• गमागम (gamāgama) - coming and going, cycle of existence

• मुक्तम् (muktam) - freed, liberated, released

• एवम् (evam) - thus, in this manner, so

• इत्थम् (ittham) - thus, in this way

• स्थितम् (sthitam) - situated, existing, stands

• तनु (tanu) - subtle (universe) (subtle, slender, body)

• जगत्परमार्थपिण्डः (jagatparamārthapiṇḍaḥ) - the core mass of the ultimate reality of the universe

Words meanings and morphology

द्वैतेन (dvaitena) - by duality, by the dual nature

(noun)

Instrumental, neuter, singular of dvaita

dvaita - duality, dualism, pair

From 'dvi' (two) + 'ta' (suffix)

सुन्दरतरम् (sundarataram) - more beautiful, very beautiful

(adjective)

Nominative, neuter, singular of sundaratara

sundaratara - more beautiful, more lovely

Comparative degree of 'sundara' (beautiful) with suffix '-tara'

स्वम् (svam) - the individual self (one's own (self), the self)

(noun)

Nominative, neuter, singular of sva

sva - self, soul, one's own, property, kin

अनुज्झितेन (anujjhitena) - whose form is not abandoned (by the not-abandoned, by the not-given-up)

(adjective)

Instrumental, neuter, singular of anujjhitena

anujjhitena - not abandoned, not given up, retained

Past Passive Participle (negative compound)

Negative particle 'an' + 'ujjita' (abandoned), from 'ud' + 'hā' (to leave)

Compound type : nañ-tatpurusha (an+ujjita)

• an – not, un-
  indeclinable
• ujjita – abandoned, left, given up
  adjective
  Past Passive Participle
  From 'ud' + root 'hā' (to leave, abandon)
  Prefix: ud
  Root: hā (class 3)

Note: Agrees with 'rūpam' (implicitly, as it describes 'sva' through 'rūpam').

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

सुषुप्तसदृशेन (suṣuptasadṛśena) - by that which is similar to deep sleep

(adjective)

Instrumental, neuter, singular of suṣuptasadṛśa

suṣuptasadṛśa - similar to deep sleep

Compound type : tatpurusha (suṣupta+sadṛśa)

• suṣupta – deep sleep, fast asleep
  noun (neuter)
  Past Passive Participle
  From 'su' (well) + root 'svap' (to sleep)
  Prefix: su
  Root: svap (class 2)
• sadṛśa – like, similar, resembling
  adjective

Note: Describes 'svam' (the self).

यथावबोधात् (yathāvabodhāt) - from true knowledge, from proper realization

(noun)

Ablative, masculine, singular of yathāvabodha

yathāvabodha - true knowledge, perfect understanding, proper realization

Compound type : avyayibhāva (yathā+avabodha)

• yathā – as, according to, just as
  indeclinable
• avabodha – knowledge, understanding, awakening, realization
  noun (masculine)
  From 'ava' + root 'budh' (to know)
  Prefix: ava
  Root: budh (class 1)

ऐक्यम् (aikyam) - unity, oneness, identity

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity, sameness

Derived from 'eka' (one) + 'ya' (suffix for abstract noun)

गतम् (gatam) - attained, gone to, reached

(adjective)

Nominative, neuter, singular of gata

gata - gone, reached, attained, arrived, past

Past Passive Participle

Derived from root 'gam' (to go) + suffix '-ta'

Root: gam (class 1)

स्थिति (sthiti) - staying, abiding, existence

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, staying, abiding, existence, state, condition

From root 'sthā' (to stand) + suffix '-ti'

Root: sthā (class 1)

Note: First part of a compound.

गमागम (gamāgama) - coming and going, cycle of existence

(noun)

Nominative, masculine, singular of gamāgama

gamāgama - coming and going, arrival and departure, movement, transmigration

Compound of 'gama' (going) and 'āgama' (coming)

Compound type : dvandva (gama+āgama)

• gama – going, motion, course
  noun (masculine)
  From root 'gam' (to go)
  Root: gam (class 1)
• āgama – coming, arrival, approach
  noun (masculine)
  From 'ā' + root 'gam' (to come)
  Prefix: ā
  Root: gam (class 1)

Note: Part of a compound 'sthiti-gamāgama'.

मुक्तम् (muktam) - freed, liberated, released

(adjective)

Nominative, neuter, singular of mukta

mukta - freed, released, liberated, let loose

Past Passive Participle

Derived from root 'muc' (to release) + suffix '-ta'

Root: muc (class 6)

एवम् (evam) - thus, in this manner, so

(indeclinable)

इत्थम् (ittham) - thus, in this way

(indeclinable)

स्थितम् (sthitam) - situated, existing, stands

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, remaining, existing, firm

Past Passive Participle

Derived from root 'sthā' (to stand) with suffix '-ta'

Root: sthā (class 1)

तनु (tanu) - subtle (universe) (subtle, slender, body)

(adjective)

Nominative, neuter, singular of tanu

tanu - body, person, form; thin, slender, subtle, fine

Note: Here modifies 'jagat'.

जगत्परमार्थपिण्डः (jagatparamārthapiṇḍaḥ) - the core mass of the ultimate reality of the universe

(noun)

Nominative, masculine, singular of jagatparamārthapiṇḍa

jagatparamārthapiṇḍa - the essence/core mass of the ultimate reality of the universe

Compound type : tatpurusha (jagat+paramārtha+piṇḍa)

• jagat – universe, world, all that moves
  noun (neuter)
  Root: gam (class 1)
• paramārtha – ultimate reality, highest truth, supreme aim
  noun (masculine)
  Compound of 'parama' (supreme) + 'artha' (meaning, reality)
• piṇḍa – lump, mass, ball, body, essence, substance
  noun (masculine)