योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-81, verse-84
यत्र नास्ति द्वितीयो हि तत्रैकस्यैकता कथम् ।
एकतायामसिद्धायां द्वयमेव न विद्यते ॥ ८४ ॥
एकतायामसिद्धायां द्वयमेव न विद्यते ॥ ८४ ॥
yatra nāsti dvitīyo hi tatraikasyaikatā katham ,
ekatāyāmasiddhāyāṃ dvayameva na vidyate 84
ekatāyāmasiddhāyāṃ dvayameva na vidyate 84
84.
yatra na asti dvitīyaḥ hi tatra ekasya ekatā
katham ekatāyām asiddhāyām dvayam eva na vidyate
katham ekatāyām asiddhāyām dvayam eva na vidyate
84.
yatra dvitīyaḥ na asti hi tatra ekasya ekatā
katham ekatāyām asiddhāyām dvayam eva na vidyate
katham ekatāyām asiddhāyām dvayam eva na vidyate
84.
Where indeed there is no second entity, how can the oneness of the one (unity) be asserted? If oneness is not established, then duality itself cannot exist.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत्र (yatra) - where, in which
- न (na) - not, no
- अस्ति (asti) - is, exists
- द्वितीयः (dvitīyaḥ) - second, another, a rival
- हि (hi) - indeed, surely, for
- तत्र (tatra) - there, in that place
- एकस्य (ekasya) - of one, of the single one
- एकता (ekatā) - oneness, unity, identity
- कथम् (katham) - how? in what way?
- एकतायाम् (ekatāyām) - when oneness is... (in oneness, in unity)
- असिद्धायाम् (asiddhāyām) - not established, not proven, unaccomplished
- द्वयम् (dvayam) - a pair, duality, the state of being two
- एव (eva) - indeed, only, just
- न (na) - not, no
- विद्यते (vidyate) - exists, is found
Words meanings and morphology
यत्र (yatra) - where, in which
(indeclinable)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
द्वितीयः (dvitīyaḥ) - second, another, a rival
(adjective)
Nominative, masculine, singular of dvitīya
dvitīya - second, another, a rival
हि (hi) - indeed, surely, for
(indeclinable)
तत्र (tatra) - there, in that place
(indeclinable)
एकस्य (ekasya) - of one, of the single one
(numeral)
एकता (ekatā) - oneness, unity, identity
(noun)
Nominative, feminine, singular of ekatā
ekatā - oneness, unity, identity
Derived from 'eka' (one) with the suffix '-tā'
कथम् (katham) - how? in what way?
(indeclinable)
एकतायाम् (ekatāyām) - when oneness is... (in oneness, in unity)
(noun)
Locative, feminine, singular of ekatā
ekatā - oneness, unity, identity
Derived from 'eka' (one) with the suffix '-tā'
Note: Used in a locative absolute construction
असिद्धायाम् (asiddhāyām) - not established, not proven, unaccomplished
(adjective)
Locative, feminine, singular of asiddha
asiddha - not established, not proven, unaccomplished
Past Passive Participle
Negated (a-) past passive participle of root 'sidh' (to accomplish, prove)
Compound type : nañ-tatpuruṣa (a+siddha)
- a – not, non-, un-
indeclinable - siddha – accomplished, established, proven, perfected
adjective (masculine)
Past Passive Participle
Past passive participle of root 'sidh' (to accomplish, prove)
Root: sidh (class 1)
Note: Used in a locative absolute construction, agreeing with 'ekatāyām'
द्वयम् (dvayam) - a pair, duality, the state of being two
(noun)
Nominative, neuter, singular of dvaya
dvaya - a pair, duality, the state of being two
एव (eva) - indeed, only, just
(indeclinable)
न (na) - not, no
(indeclinable)
विद्यते (vidyate) - exists, is found
(verb)
3rd person , singular, middle, present (lat) of vid
Root: vid (class 4)