योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-102

द्रुमो भूमौ स्वबीजत्वमिवोदेत्यनुदेत्यपि ।
परं तत्त्वं जगद्भक्त्या जगत्तां स्वोदयेन च ॥ १०२ ॥

drumo bhūmau svabījatvamivodetyanudetyapi ,
paraṃ tattvaṃ jagadbhaktyā jagattāṃ svodayena ca 102

102. drumaḥ bhūmau svabījatvam iva udeti anudeti api
param tattvam jagat bhaktyā jagattām svodayena ca

102. bhūmau drumaḥ svabījatvam iva udeti anudeti api (tadvat)
param tattvam svodayena bhaktyā ca jagat jagattām (eti)

102. Just as a tree on the ground, in its seed-state, simultaneously emerges and remains unmanifest, so too the supreme reality (param tattva) becomes the world (jagat) and worldliness (jagattā) through its own manifestation and its inherent parts/aspects (bhaktyā).

Words meanings summery:

• द्रुमः (drumaḥ) - tree

• भूमौ (bhūmau) - in the earth, on the ground

• स्वबीजत्वम् (svabījatvam) - its own seed-state/nature

• इव (iva) - like, as, as if

• उदेति (udeti) - rises, manifests, appears

• अनुदेति (anudeti) - does not rise, remains unmanifest

• अपि (api) - also, even, although

• परम् (param) - supreme, highest

• तत्त्वम् (tattvam) - reality, truth, essence

• जगत् (jagat) - the world, universe

• भक्त्या (bhaktyā) - by differentiation, by participation in various forms, by inherent parts/aspects (by devotion, by participation, by differentiation)

• जगत्ताम् (jagattām) - worldliness, the state of being the world

• स्वोदयेन (svodayena) - by its own manifestation/rising

• च (ca) - and, also

Words meanings and morphology

द्रुमः (drumaḥ) - tree

(noun)

Nominative, masculine, singular of druma

druma - tree, wood

भूमौ (bhūmau) - in the earth, on the ground

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land

स्वबीजत्वम् (svabījatvam) - its own seed-state/nature

(noun)

Accusative, neuter, singular of svabījatva

svabījatva - its own seed-state/nature, the state of being its own seed

Compound: sva (own) + bījatva (seed-state). Formed with -tva suffix.

Compound type : tatpuruṣa (sva+bījatva)

• sva – own, self
  pronoun (masculine)
• bījatva – seed-state, state of being a seed
  noun (neuter)
  From bīja (seed) + -tva suffix.

इव (iva) - like, as, as if

(indeclinable)

उदेति (udeti) - rises, manifests, appears

(verb)

3rd person , singular, active, present indicative (lat) of i

Present indicative

3rd person singular present active of root i with upasarga ud-

Prefix: ud

Root: i (class 2)

अनुदेति (anudeti) - does not rise, remains unmanifest

(verb)

3rd person , singular, active, present indicative (lat) of i

Present indicative

3rd person singular present active of root i with upasargas an- and ud-

Prefixes: an+ud

Root: i (class 2)

अपि (api) - also, even, although

(indeclinable)

परम् (param) - supreme, highest

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

तत्त्वम् (tattvam) - reality, truth, essence

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, principle, essence

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving (present participle of gam)

Present active participle of root gam, substantivized.

Root: gam (class 1)

भक्त्या (bhaktyā) - by differentiation, by participation in various forms, by inherent parts/aspects (by devotion, by participation, by differentiation)

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, participation, portion, part, division

From root bhaj (to divide, distribute, partake, worship). In this context, it refers to the principle of differentiation or partaking.

Root: bhaj (class 1)

जगत्ताम् (jagattām) - worldliness, the state of being the world

(noun)

Accusative, feminine, singular of jagattā

jagattā - worldliness, the state or nature of the world

From jagat (world) + -tā suffix.

स्वोदयेन (svodayena) - by its own manifestation/rising

(noun)

Instrumental, masculine, singular of svodaya

svodaya - one's own rising, self-manifestation, own origin

Compound: sva (own) + udaya (rising, manifestation).

Compound type : tatpuruṣa (sva+udaya)

• sva – own, self
  pronoun (masculine)
• udaya – rising, manifestation, origin
  noun (masculine)
  From ud-i (to go up, rise).
  Prefix: ud
  Root: i (class 2)

च (ca) - and, also

(indeclinable)