योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-39

त्यजता संस्थितं सर्वं चिन्मात्रपरमाणुना ।
त्यक्तं जगदसंवित्त्या संवित्त्या सर्वमाश्रितम् ॥ ३९ ॥

tyajatā saṃsthitaṃ sarvaṃ cinmātraparamāṇunā ,
tyaktaṃ jagadasaṃvittyā saṃvittyā sarvamāśritam 39

39. tyajatā saṃsthitam sarvam cinmātraparamāṇunā
tyaktam jagat asaṃvittyā saṃvittyā sarvam āśritam

39. cinmātraparamāṇunā tyajatā saṃsthitam sarvam [asti].
asaṃvittyā jagat tyaktam,
saṃvittyā sarvam āśritam.

39. While the subtle essence (atom) of pure consciousness (cit) abandons all that is established, the world is abandoned through non-awareness. Conversely, through awareness (saṃvitti), everything is sustained.

Words meanings summery:

• त्यजता (tyajatā) - by abandoning, by the one abandoning, by discarding

• संस्थितम् (saṁsthitam) - established, existent, formed, composed

• सर्वम् (sarvam) - all, every, whole, complete

• चिन्मात्रपरमाणुना (cinmātraparamāṇunā) - By the ultimate subtle principle of consciousness (cit). (by the atom of pure consciousness, by the subtle essence of thought)

• त्यक्तम् (tyaktam) - abandoned, forsaken, given up, relinquished

• जगत् (jagat) - The empirical world, phenomenal existence. (world, universe, moving, living beings)

• असंवित्त्या (asaṁvittyā) - by non-awareness, by ignorance, by lack of knowledge

• संवित्त्या (saṁvittyā) - by awareness, by consciousness, by knowledge

• सर्वम् (sarvam) - all, every, whole, complete

• आश्रितम् (āśritam) - supported, resorted to, taken refuge in, dependent on

Words meanings and morphology

त्यजता (tyajatā) - by abandoning, by the one abandoning, by discarding

(adjective)

Instrumental, masculine, singular of tyajat

tyajat - abandoning, discarding, relinquishing

Present Active Participle

Derived from root `tyaj` (to abandon, forsake) with `śatṛ` suffix.

Root: tyaj (class 1)

Note: Refers to the agent or the act of abandoning.

संस्थितम् (saṁsthitam) - established, existent, formed, composed

(adjective)

Accusative, neuter, singular of saṃsthita

saṁsthita - established, placed together, existent, composed, formed

Past Passive Participle

Derived from root `sthā` (to stand) with prefix `sam-`.

Prefix: sam

Root: sthā (class 1)

Note: Refers to 'that which is established'.

सर्वम् (sarvam) - all, every, whole, complete

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Qualifies `saṃsthitam`.

चिन्मात्रपरमाणुना (cinmātraparamāṇunā) - By the ultimate subtle principle of consciousness (cit). (by the atom of pure consciousness, by the subtle essence of thought)

(noun)

Instrumental, masculine, singular of cinmātraparamāṇu

cinmātraparamāṇu - atom of pure consciousness, subtle essence of thought

Compound.

Compound type : tatpurusha (cit+mātra+paramāṇu)

• cit – consciousness, thought, understanding, pure consciousness (cit)
  noun (feminine)
• mātra – only, merely, measuring, extent
  adjective/indeclinable (neuter)
• paramāṇu – atom, subtle particle, ultimate particle
  noun (masculine)

Note: Agent of the action described by `tyajatā`.

त्यक्तम् (tyaktam) - abandoned, forsaken, given up, relinquished

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, forsaken, given up, relinquished

Past Passive Participle

Derived from root `tyaj` (to abandon, forsake).

Root: tyaj (class 1)

Note: Predicate for `jagat`.

जगत् (jagat) - The empirical world, phenomenal existence. (world, universe, moving, living beings)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (from `gam`)

Derived from root `gam` (to go, move), but functions as a noun for 'world'.

Root: gam (class 1)

Note: Subject of `tyaktam`.

असंवित्त्या (asaṁvittyā) - by non-awareness, by ignorance, by lack of knowledge

(noun)

Instrumental, feminine, singular of asaṃvitti

asaṁvitti - non-awareness, ignorance, lack of knowledge or consciousness

Compound of `a` (negation) and `saṃvitti`.

Compound type : tatpurusha (a+saṃvitti)

• a – not, non-, un- (negation prefix)
  indeclinable
• saṃvitti – awareness, consciousness, understanding, knowledge
  noun (feminine)
  From `sam-vid` (to know, perceive)
  Prefix: sam
  Root: vid (class 2)

Note: Instrument for `tyaktam`.

संवित्त्या (saṁvittyā) - by awareness, by consciousness, by knowledge

(noun)

Instrumental, feminine, singular of saṃvitti

saṁvitti - awareness, consciousness, understanding, knowledge

From `sam-vid` (to know, perceive).

Prefix: sam

Root: vid (class 2)

Note: Instrument for `āśritam`.

सर्वम् (sarvam) - all, every, whole, complete

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Subject of `āśritam`.

आश्रितम् (āśritam) - supported, resorted to, taken refuge in, dependent on

(adjective)

Nominative, neuter, singular of āśrita

āśrita - supported, resorted to, taken refuge in, dependent on, approached

Past Passive Participle

Derived from root `śri` (to resort to, lean on) with prefix `ā-`.

Prefix: ā

Root: śri (class 1)

Note: Predicate for `sarvam`.