योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-99

न चास्ति न च नास्तीदं न सौम्यं क्षुभितं न च ।
त्रिजगच्चिदणोरन्तः खवाय्वपि न किंचन ॥ ९९ ॥

na cāsti na ca nāstīdaṃ na saumyaṃ kṣubhitaṃ na ca ,
trijagaccidaṇorantaḥ khavāyvapi na kiṃcana 99

99. na ca asti na ca na asti idam na saumyam kṣubhitam na
ca tri-jagat cit-aṇoḥ antaḥ kha-vāyu api na kiṃcana

99. idam na asti ca na na asti ca na saumyam na ca kṣubhitam
cit-aṇoḥ antaḥ tri-jagat kha-vāyu api na kiṃcana

99. It neither exists nor does not exist. It is neither tranquil nor agitated. Even the three worlds, space, and air within the consciousness-atom are nothing at all.

Words meanings summery:

• न (na) - not

• च (ca) - nor (and, also)

• अस्ति (asti) - exists, is

• न (na) - not

• च (ca) - nor (and, also)

• न (na) - not

• अस्ति (asti) - exists, is

• इदम् (idam) - this (reality/universe) (this, it)

• न (na) - not

• सौम्यम् (saumyam) - tranquil, gentle, lunar

• क्षुभितम् (kṣubhitam) - agitated, disturbed, shaken

• न (na) - not

• च (ca) - nor (and, also)

• त्रि-जगत् (tri-jagat) - three worlds

• चित्-अणोः (cit-aṇoḥ) - of the consciousness-atom

• अन्तः (antaḥ) - within, inside

• ख-वायु (kha-vāyu) - space and air

• अपि (api) - even, also, too

• न (na) - not

• किंचन (kiṁcana) - nothing (due to preceding 'na') (anything, something)

Words meanings and morphology

न (na) - not

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative

3rd person singular present active of root 'as' (2nd class).

Root: as (class 2)

न (na) - not

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

न (na) - not

(indeclinable)

Note: Used in 'na asti'.

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative

3rd person singular present active of root 'as' (2nd class).

Root: as (class 2)

Note: Used in 'na asti'.

इदम् (idam) - this (reality/universe) (this, it)

(pronoun)

Nominative, neuter, singular of idam

idam - this, it

Note: Nominative singular neuter.

न (na) - not

(indeclinable)

सौम्यम् (saumyam) - tranquil, gentle, lunar

(adjective)

Nominative, neuter, singular of saumya

saumya - tranquil, gentle, auspicious, lunar, cool

Note: Nominative singular neuter.

क्षुभितम् (kṣubhitam) - agitated, disturbed, shaken

(adjective)

Nominative, neuter, singular of kṣubhita

kṣubhita - agitated, disturbed, trembling

Past Passive Participle

Past passive participle of root 'kṣubh' (1st class).

Root: kṣubh (class 1)

Note: Nominative singular neuter.

न (na) - not

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

त्रि-जगत् (tri-jagat) - three worlds

(noun)

Nominative, neuter, singular of tri-jagat

tri-jagat - the three worlds (heaven, earth, and underworld)

Compound type : dvigu (tri+jagat)

• tri – three
  numeral (neuter)
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)

Note: Nominative singular neuter.

चित्-अणोः (cit-aṇoḥ) - of the consciousness-atom

(noun)

Genitive, masculine, singular of cit-aṇu

cit-aṇu - consciousness-atom, subtle particle of consciousness

Compound type : tatpuruṣa (cit+aṇu)

• cit – consciousness, knowledge
  noun (feminine)
• aṇu – atom, particle, minute
  noun (masculine)

Note: Genitive singular masculine of 'cit-aṇu'.

अन्तः (antaḥ) - within, inside

(indeclinable)

ख-वायु (kha-vāyu) - space and air

(noun)

Nominative, masculine, singular of kha-vāyu

kha-vāyu - space and air (as elements)

Compound type : dvandva (kha+vāyu)

• kha – space, ether, sky
  noun (neuter)
• vāyu – air, wind (as an element or deity)
  noun (masculine)

Note: Nominative singular masculine (treated as a collective singular).

अपि (api) - even, also, too

(indeclinable)

न (na) - not

(indeclinable)

Note: Used to negate 'kiṃcana'.

किंचन (kiṁcana) - nothing (due to preceding 'na') (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

Note: Nominative singular neuter. With preceding 'na', it means 'nothing at all'.