योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-81, verse-60
एतद्बहिष्ठमन्तस्थमस्ति शब्दे न वस्तुनि ।
उपदेशाय सत्त्वानां चिद्रूपत्वाज्जगत्त्रये ॥ ६० ॥
उपदेशाय सत्त्वानां चिद्रूपत्वाज्जगत्त्रये ॥ ६० ॥
etadbahiṣṭhamantasthamasti śabde na vastuni ,
upadeśāya sattvānāṃ cidrūpatvājjagattraye 60
upadeśāya sattvānāṃ cidrūpatvājjagattraye 60
60.
etat bahiṣṭham antaḥstham asti śabde na vastuni
upadeśāya sattvānām cit-rūpatvāt jagat-traye
upadeśāya sattvānām cit-rūpatvāt jagat-traye
60.
etat bahiṣṭham antaḥstham śabde asti na vastuni,
sattvānām upadeśāya jagat-traye cit-rūpatvāt
sattvānām upadeśāya jagat-traye cit-rūpatvāt
60.
This (distinction of) external and internal exists in words (śabda), not in objective reality (vastu). It is for the instruction of beings in the three worlds, owing to the nature of consciousness (cit-rūpatva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतत् (etat) - refers to the distinction (implied) between external and internal (this, that)
- बहिष्ठम् (bahiṣṭham) - external, outermost
- अन्तःस्थम् (antaḥstham) - internal, inner, situated within
- अस्ति (asti) - is, exists
- शब्दे (śabde) - in word, in sound, in speech, in linguistic expression
- न (na) - not, no
- वस्तुनि (vastuni) - in reality, in substance, in an object
- उपदेशाय (upadeśāya) - for instruction, for teaching
- सत्त्वानाम् (sattvānām) - of beings, of creatures
- चित्-रूपत्वात् (cit-rūpatvāt) - because of the nature of consciousness, due to being of the nature of consciousness
- जगत्-त्रये (jagat-traye) - in the three worlds
Words meanings and morphology
एतत् (etat) - refers to the distinction (implied) between external and internal (this, that)
(pronoun)
Nominative, neuter, singular of etad
etad - this, that
बहिष्ठम् (bahiṣṭham) - external, outermost
(adjective)
Nominative, neuter, singular of bahiṣṭha
bahiṣṭha - external, outermost, situated outside
Superlative form of bahis (outside) or derived from bahis + sthā (to stand).
Root: sthā
Note: Acts as part of the subject, describing 'this'.
अन्तःस्थम् (antaḥstham) - internal, inner, situated within
(adjective)
Nominative, neuter, singular of antaḥstha
antaḥstha - internal, inner, situated within
compound of antar (within) and stha (standing, being)
Compound type : tatpuruṣa (antar+stha)
- antar – within, inside
indeclinable - stha – standing, being, situated
adjective (masculine)
derived from root sthā
Root: sthā (class 1)
Note: Acts as part of the subject, describing 'this'.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
present active
3rd person singular, present indicative, active voice
Root: as (class 2)
शब्दे (śabde) - in word, in sound, in speech, in linguistic expression
(noun)
Locative, masculine, singular of śabda
śabda - sound, word, speech, linguistic expression
न (na) - not, no
(indeclinable)
वस्तुनि (vastuni) - in reality, in substance, in an object
(noun)
Locative, neuter, singular of vastu
vastu - substance, object, thing, reality
Root: vas
उपदेशाय (upadeśāya) - for instruction, for teaching
(noun)
Dative, masculine, singular of upadeśa
upadeśa - instruction, teaching, advice
from upa + diś
Prefix: upa
Root: diś (class 6)
सत्त्वानाम् (sattvānām) - of beings, of creatures
(noun)
Genitive, neuter, plural of sattva
sattva - being, existence, essence, creature
Root: as
चित्-रूपत्वात् (cit-rūpatvāt) - because of the nature of consciousness, due to being of the nature of consciousness
(noun)
Ablative, neuter, singular of cit-rūpatva
cit-rūpatva - state or nature of being consciousness
compound of cit (consciousness) + rūpa (form, nature) + tva (abstract suffix).
Compound type : tatpuruṣa (cit+rūpa+tva)
- cit – consciousness, intellect
noun (feminine) - rūpa – form, nature, appearance
noun (neuter) - tva – suffix forming abstract nouns (e.g. -ness, -hood)
suffix (neuter)
Note: Expresses cause or reason.
जगत्-त्रये (jagat-traye) - in the three worlds
(noun)
Locative, neuter, singular of jagat-traya
jagat-traya - the three worlds (heaven, earth, and netherworld)
compound of jagat (world) and traya (triad, group of three).
Compound type : tatpuruṣa (jagat+traya)
- jagat – moving, world, universe
noun (neuter)
Present Active Participle
from root gam
Root: gam (class 1) - traya – triad, group of three
noun (neuter)