योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-43

चिन्मात्रानुनयेनेदं जगत्सन्नपि जीवति ।
वसन्तरसबोधेन विचित्रेव वनावली ॥ ४३ ॥

cinmātrānunayenedaṃ jagatsannapi jīvati ,
vasantarasabodhena vicitreva vanāvalī 43

43. cinmātra-anunayena idam jagat san api jīvati
vasantarasa-bodhena vicitrā iva vanāvalī

43. idam jagat san api cinmātra-anunayena jīvati
vicitrā vanāvalī vasantarasa-bodhena iva

43. This world, though it truly exists, is sustained by the influence of pure consciousness (cit), just as a vibrant forest thrives due to the awakening of spring's essence.

Words meanings summery:

• चिन्मात्र-अनुनयेन (cinmātra-anunayena) - by the influence of pure consciousness

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• सन् (san) - existing, being

• अपि (api) - even, also, though

• जीवति (jīvati) - lives, exists, survives

• वसन्तरस-बोधेन (vasantarasa-bodhena) - by the understanding/realization of the essence of spring

• विचित्रा (vicitrā) - varied, wonderful, diverse, beautiful

• इव (iva) - as if, like, similar to

• वनावली (vanāvalī) - row of forests, forest-range

Words meanings and morphology

चिन्मात्र-अनुनयेन (cinmātra-anunayena) - by the influence of pure consciousness

(noun)

Instrumental, masculine, singular of cinmātra-anunaya

cinmātra-anunaya - influence/following/propitiation of pure consciousness

Compound type : tatpuruṣa (cit+mātra+anunaya)

• cit – consciousness, thought, pure intellect
  noun (feminine)
• mātra – only, merely, pure, measure
  indeclinable
• anunaya – propitiation, conciliation, entreaty, compliance, following, influence
  noun (masculine)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Root: gam (class 1)

सन् (san) - existing, being

(adjective)

Nominative, neuter, singular of sat

sat - existing, being, good, real

Present Active Participle

From root as (to be), present participle

Root: as (class 2)

Note: Used here with neuter ending, same as masculine nominative singular for -t stems

अपि (api) - even, also, though

(indeclinable)

जीवति (jīvati) - lives, exists, survives

(verb)

3rd person , singular, active, present (lat) of jīv

Root: jīv (class 1)

वसन्तरस-बोधेन (vasantarasa-bodhena) - by the understanding/realization of the essence of spring

(noun)

Instrumental, masculine, singular of vasantarasa-bodha

vasantarasa-bodha - understanding/awakening of the essence of spring

Compound type : tatpuruṣa (vasanta+rasa+bodha)

• vasanta – spring (season)
  noun (masculine)
• rasa – essence, juice, taste, fluid, emotion
  noun (masculine)
• bodha – understanding, awakening, perception, knowledge
  noun (masculine)
  Root: budh (class 1)

विचित्रा (vicitrā) - varied, wonderful, diverse, beautiful

(adjective)

Nominative, feminine, singular of vicitra

vicitra - varied, wonderful, diverse, manifold, beautiful

इव (iva) - as if, like, similar to

(indeclinable)

वनावली (vanāvalī) - row of forests, forest-range

(noun)

Nominative, feminine, singular of vanāvalī

vanāvalī - row of trees, forest range

Compound type : tatpuruṣa (vana+āvalī)

• vana – forest, wood, grove
  noun (neuter)
• āvalī – row, range, line, series
  noun (feminine)