योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-81, verse-20
तेनैवानन्तरूपत्वादणुना वाससा यथा ।
संविदा तद्भवद्बाह्ये कृत्वा मेर्वादिवेष्टितम् ॥ २० ॥
संविदा तद्भवद्बाह्ये कृत्वा मेर्वादिवेष्टितम् ॥ २० ॥
tenaivānantarūpatvādaṇunā vāsasā yathā ,
saṃvidā tadbhavadbāhye kṛtvā mervādiveṣṭitam 20
saṃvidā tadbhavadbāhye kṛtvā mervādiveṣṭitam 20
20.
tena eva anantarūpatvāt aṇunā vāsasā yathā
saṃvidā tat bhavat bāhye kṛtvā mervādiveṣṭitam
saṃvidā tat bhavat bāhye kṛtvā mervādiveṣṭitam
20.
yathā aṇunā vāsasā,
anantarūpatvāt tena eva saṃvidā bāhye bhavat tat mervādiveṣṭitam kṛtvā
anantarūpatvāt tena eva saṃvidā bāhye bhavat tat mervādiveṣṭitam kṛtvā
20.
By that very same (consciousness), due to its boundless forms, just as a tiny cloth (can envelop many things), all that which exists externally is encompassed by consciousness (saṃvid), enveloping it as if with Mount Meru and other such things.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तेन (tena) - by that (consciousness from previous verse) (by that, by him, by it)
- एव (eva) - indeed, certainly, only, very
- अनन्तरूपत्वात् (anantarūpatvāt) - due to having endless forms, by reason of infinite nature
- अणुना (aṇunā) - by a tiny, by a minute (thing)
- वाससा (vāsasā) - by a garment, by a cloth
- यथा (yathā) - just as, as, in which manner
- संविदा (saṁvidā) - by the (supreme) consciousness (by consciousness, by knowledge, by intelligence)
- तत् (tat) - that (world/everything external) (that)
- भवत् (bhavat) - being, existing, becoming
- बाह्ये (bāhye) - in the external, in the outside
- कृत्वा (kṛtvā) - having done, having made
- मेर्वादिवेष्टितम् (mervādiveṣṭitam) - enveloped by Meru and so on
Words meanings and morphology
तेन (tena) - by that (consciousness from previous verse) (by that, by him, by it)
(pronoun)
Instrumental, neuter, singular of tad
tad - that, it, he, she
Note: Refers to the cidāloka.
एव (eva) - indeed, certainly, only, very
(indeclinable)
अनन्तरूपत्वात् (anantarūpatvāt) - due to having endless forms, by reason of infinite nature
(noun)
Ablative, neuter, singular of anantarūpatva
anantarūpatva - the state of having endless forms, infinitude of forms
from anantarūpa + tva (suffix for abstract noun)
Compound type : tatpurusha (anantarūpa+tva)
- anantarūpa – having endless forms, infinite in shape
adjective (neuter)
a (negative) + anta (end) + rūpa (form) - tva – -ness, -hood (suffix forming abstract nouns)
suffix (neuter)
Note: Indicates reason.
अणुना (aṇunā) - by a tiny, by a minute (thing)
(adjective)
Instrumental, masculine, singular of aṇu
aṇu - minute, atomic, tiny, small
Note: Agrees with vāsasā.
वाससा (vāsasā) - by a garment, by a cloth
(noun)
Instrumental, neuter, singular of vāsa
vāsa - garment, cloth, apparel
from root vas 'to wear'
Root: vas (class 2)
Note: vāsa (n) is the base for vāsasā.
यथा (yathā) - just as, as, in which manner
(indeclinable)
संविदा (saṁvidā) - by the (supreme) consciousness (by consciousness, by knowledge, by intelligence)
(noun)
Instrumental, feminine, singular of saṃvid
saṁvid - consciousness, knowledge, intelligence, understanding
from sam + vid
Prefix: sam
Root: vid (class 2)
Note: Agent of kṛtvā.
तत् (tat) - that (world/everything external) (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
Note: Object of kṛtvā.
भवत् (bhavat) - being, existing, becoming
(adjective)
Accusative, neuter, singular of bhavat
bhavat - being, becoming, existing
present active participle
from root bhū + śatṛ
Root: bhū (class 1)
Note: Agrees with tat.
बाह्ये (bāhye) - in the external, in the outside
(adjective)
Locative, neuter, singular of bāhya
bāhya - external, outside, outward
from bahiḥ (outside) + ya (suffix)
Note: Adverbial locative, or modifies an implied noun.
कृत्वा (kṛtvā) - having done, having made
(indeclinable)
absolutive
from root kṛ + ktvā
Root: kṛ (class 8)
मेर्वादिवेष्टितम् (mervādiveṣṭitam) - enveloped by Meru and so on
(adjective)
Accusative, neuter, singular of mervādiveṣṭita
mervādiveṣṭita - enveloped by Meru and other mountains, covered by things like Meru
Meru-ādi + veṣṭita
Compound type : tatpurusha (mervādi+veṣṭita)
- mervādi – Meru and others
noun (masculine)
meru + ādi - meru – Mount Meru (mythical mountain)
proper noun (masculine) - ādi – beginning, etcetera, and others
indeclinable - veṣṭita – enveloped, surrounded, covered
adjective (neuter)
Past Passive Participle
from root veṣṭ + kta
Root: veṣṭ (class 1)
Note: Agrees with tat bhavat.