योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-81, verse-64

न विना द्रष्टतामस्ति दृश्यसत्ता कथंचन ।
पितृतेव विना पुत्रं द्वितेवैक्यपदं विना ॥ ६४ ॥

na vinā draṣṭatāmasti dṛśyasattā kathaṃcana ,
pitṛteva vinā putraṃ dvitevaikyapadaṃ vinā 64

64. na vinā draṣṭṛtām asti dṛśyasattā kathaṃcana
pitṛtā iva vinā putram dvitā iva ekyapadam vinā

64. draṣṭṛtām vinā dṛśyasattā kathaṃcana na asti,
putram vinā pitṛtā iva,
ekyapadam vinā dvitā iva.

64. The existence of the object of perception (dṛśya-sattā) cannot exist in any way without the state of being a perceiver (draṣṭṛtā), just as fatherhood (pitṛtā) cannot exist without a son, nor twoness (dvitā) without the state of oneness (ekya-pada).

Words meanings summery:

• न (na) - not, no

• विना (vinā) - without, except

• द्रष्टृताम् (draṣṭṛtām) - the state of being a perceiver (the state of being a seer, perceiver-ness)

• अस्ति (asti) - exists (is, exists)

• दृश्यसत्ता (dṛśyasattā) - the existence of the object of perception (the existence of the seen, the reality of the object of perception)

• कथंचन (kathaṁcana) - in any way (in any way, at all, by no means)

• पितृता (pitṛtā) - fatherhood (pitṛtā) (fatherhood, the state of being a father)

• इव (iva) - just as (like, as, as if)

• विना (vinā) - without, except

• पुत्रम् (putram) - a son (son, child)

• द्विता (dvitā) - twoness (dvitā) (twoness, duality)

• इव (iva) - just as (like, as, as if)

• एक्यपदम् (ekyapadam) - the state of oneness (the state of oneness, unity)

• विना (vinā) - without, except

Words meanings and morphology

न (na) - not, no

(indeclinable)

विना (vinā) - without, except

(indeclinable)

द्रष्टृताम् (draṣṭṛtām) - the state of being a perceiver (the state of being a seer, perceiver-ness)

(noun)

Accusative, feminine, singular of draṣṭṛtā

draṣṭṛtā - the state of being a seer, the quality of perception

From `draṣṭṛ` (seer) + suffix `tā` (abstract noun).

Note: Object of 'vinā'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

3rd person singular, Parasmaipada, from root 'as'.

Root: as (class 2)

दृश्यसत्ता (dṛśyasattā) - the existence of the object of perception (the existence of the seen, the reality of the object of perception)

(noun)

Nominative, feminine, singular of dṛśyasattā

dṛśyasattā - the existence of the visible or perceptible world

Compound type : ṣaṣṭhī-tatpuruṣa (dṛśya+sattā)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  From root 'dṛś' (to see) + suffix '-ya'.
  Root: dṛś (class 1)
• sattā – existence, being, reality
  noun (feminine)
  From root 'as' (to be) + suffix `tā` (abstract noun).
  Root: as (class 2)

Note: Subject of 'asti'.

कथंचन (kathaṁcana) - in any way (in any way, at all, by no means)

(indeclinable)

पितृता (pitṛtā) - fatherhood (pitṛtā) (fatherhood, the state of being a father)

(noun)

Nominative, feminine, singular of pitṛtā

pitṛtā - fatherhood, paternity, the state of being a father

From `pitṛ` (father) + suffix `tā` (abstract noun).

इव (iva) - just as (like, as, as if)

(indeclinable)

विना (vinā) - without, except

(indeclinable)

पुत्रम् (putram) - a son (son, child)

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Object of 'vinā'.

द्विता (dvitā) - twoness (dvitā) (twoness, duality)

(noun)

Nominative, feminine, singular of dvitā

dvitā - twoness, duality, the state of being two

From `dvi` (two) + suffix `tā` (abstract noun).

इव (iva) - just as (like, as, as if)

(indeclinable)

एक्यपदम् (ekyapadam) - the state of oneness (the state of oneness, unity)

(noun)

Accusative, neuter, singular of ekyapad

ekyapad - the state or condition of unity

Compound type : ṣaṣṭhī-tatpuruṣa (ekya+pada)

• ekya – oneness, unity
  noun (neuter)
  From `eka` (one) + suffix `ya`.
• pada – state, condition, word, foot
  noun (neuter)
  Root: pad (class 4)

Note: Object of 'vinā'.

विना (vinā) - without, except

(indeclinable)